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Song of Songs 7:3 [study!]

American Standard Version (ASV 1901) [2]
— Thy two breasts are like two fawns That are twins of a roe.
King James Version (KJV 1769)
— Thy two breasts [are] like two young roes [that are] twins.
New American Standard Bible (NASB ©1995)
— “Your two breasts are like two fawns, Twins of a gazelle.
Webster's Revision of the KJB (WEB 1833)
— Thy two breasts [are] like two young roes [that are] twins.
Darby's Translation (DBY 1890)
— Thy two breasts are like two fawns, twins of a gazelle;
Rotherham's Emphasized Bible (EBR 1902)
— Thy two breasts, are like two young roes, the twins of a gazelle:
Young's Literal Translation (YLT 1898)
— Thy two breasts as two young ones, twins of a roe,
Douay-Rheims Challoner Revision (DR 1750)
— Thy two breasts are like two young roes that are twins.
Original King James Bible (AV 1611) [2]
— Thy two breasts [are] like two yong Roes that are twinnes.
Brenton Greek Septuagint (LXX, Restored Names)
— Thy two breasts are as two twin fawns.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thy two breasts [are] like two young roes [that are] twins.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thy two 8147
{8147} Prime
שְׁתַּיִם
sh@nayim
{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
breasts 7699
{7699} Prime
שַׁד
shad
{shad}
Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging).
[are] like two 8147
{8147} Prime
שְׁתַּיִם
sh@nayim
{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
young 6082
{6082} Prime
עֹפֶר
`opher
{o'-fer}
From H6080; a fawn (from the dusty color).
roes 6646
{6646} Prime
צְבִיָּה
ts@biyah
{tseb-ee-yaw'}
Feminine of H6643; a female gazelle.
[that are] twins. 8380
{8380} Prime
תָּאוֹם
ta'owm
{taw-ome'}
From H8382; a twin (in plural only), literally or figuratively.
Jamieson-Fausset-Brown Commentary

Song of Songs 7:3

_ _ The daughters of Jerusalem describe her in the same terms as Jesus Christ in Song of Songs 4:5. The testimonies of heaven and earth coincide.

_ _ twins — faith and love.

Matthew Henry's Commentary

See commentary on Song of Songs 7:1-9.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Song of Songs 7:3

(b) Thy two breasts [are] like two young roes [that are] twins.

(b) See Song of Songs 4:5

Cross-Reference Topical ResearchStrong's Concordance

Song of Songs 4:5 Thy two breasts [are] like two young roes that are twins, which feed among the lilies.
Song of Songs 6:6 Thy teeth [are] as a flock of sheep which go up from the washing, whereof every one beareth twins, and [there is] not one barren among them.
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So 4:5; 6:6.

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Again agreed! The passages you mentioned are parallel to Messiah and his bride, SPIRITUAL ISRAEL. I have already in previous posts which I am sure you have read; indicated solely upon Scripture. Inductive learning which Isaiah and Paul taught. I would NEVER force Scripture to conform with my thoughts; but vice versa! Sir my issue is with the term Christos paralleling with Mashiyach. Grecian verses Hebrew. John 4:22“You worship what you do not know. We worship what we know, because the deliverance is of the Yahuḏim [NOT JUDAISM per se!!! But the Jewish nation retained true worship up until the Messiah's era-Romans 3:1-3;Rev. 2:9; Rev. 3:9, etc....]; false rabbinic teaching notwithstanding!]

23“But the hour is coming, and now is, when the true worshipers shall worship the Father [YaHWeH] in spirit and truth, for the Father also does seek such to worship Him.

24“Elohim is Spirit, and those who worship Him need to worship in spirit and truth.”

25 The woman said to Him, “I know that Messiah is coming, the One who is called Anointed. When that One comes, He shall announce to us all.”

26יהושע said to her, “I who am speaking to you am He.”

From Wikipedia, the free encyclopedia
Early Christianity had its roots in Hellenistic [Grecian-Septuagint] Judaism and the Jewish messianism [Messiah and his apostles and proselytes from the nations that accepted Torah and Messiah] of the first century and Jewish Christians were the first Christians [Better- Messianic believers].ARE YOU READING THIS: JEWISH CHRISTIAN WERE THE FIRST MESSIANIC BELIEVERS!

https://en.wikipedia.org/wiki/Quartodecimanism

The idea of mystical realities has been widely held in Christianity since the second century AD, referring not simply to spiritual practices, but also to the belief that their rituals and even their scriptures have hidden ("mystical") meanings.[5]
was introduced by the early Church Fathers, who used the
The link between mysticism and the vision of the Sublime term as an adjective, as in mystical theology and mystical contemplation.[3]

In subsequent centuries, especially as Catholic Christian apologetics began to use Greek philosophy to explain Christian ( Hebrew Messianic) ideas, Neo-platonism became an influence on Christian mystical thought and practice via such authors as Augustine of Hippo Augustine (354—430 C.E.) St. Augustine is a fourth century philosopher whose groundbreaking philosophy infused Catholic Christian doctrine with Neoplatonism. He is famous for being an inimitable Catholic theologian and for his agnostic contributions to Western philosophy.
Yes the bride must match the Messiah. You have any evidence the church does? What names do you call upon your Creator and His son? You profess the haRuach Qodesh is a being separate from Yahweh the Father? You keep the 7th day Shabbath as the Scriptures teach? Do you keep His Feast days of Numbers 28-29? Do you consume the clean or the unclean food/drinks? This is the beginning of what scripture teaches how to draw close to Yahweh the Father and His son. I don't see that there is a match with Yahshua and the church. I could say more but I believe you understand.
- Mike Gardner (7/12/2019 7:15:48 PM)
“Two young roes” – S. of S. 7:3. In this poetical and mystical Song of two become one, the Beloved Christ is firstly likened to “roes” (2:9, 17). Now Christ describes His bride as “roes” matching Him, as He is reflected through her. To see the bride is to see Christ, for she has become like Him!
- Frank Pytel, "The Two Become One" (7/11/2019 5:58:58 AM)
Attributes of the poetic Song of Songs does have a messianic teaching to it. But not to hyper focus on the anatomy of the Shulamite woman, who does depict the bride of the Messiah spiritually. Obedience to the covenant is the ketubah/ marital contract (Jeremiah 31:31-34; Ezekiel 36:26-27). This is the fidelity the Majesty on High seeks. As Yahshua spoke: If you love me , you will keep my commandments . They are a light yoke and not grievous. Done away with says Christianity, that says Paul did so. You better dig back into the books, because he is not saying by what it appears on face he says. Did Yahshua twice so not state not one yud or tittle of the law would be done away with, or not? Natzarenes and Jewish Christians are how the believers are known/labeled throughout early and even post messianic history, especially before the apostasy- Note: Acts 17:6-7 and Acts 24:5. The term Christian originally meant a term of scurrility: Acts 11:26; 1 Peter 4:12-16 2 Timothy 3:11; 1 Corinthians 4:13; Lamentations 3:45. The saints never called themselves Christians! Those that keep the commandments of Almighty Yahweh the Father and hold a trust in (A resurrected) Yahshua as His Son and vassal and that he bled out on Calvary to cover the sins of the repentant that come into the covenant. They become Spiritual Israelites. Everything forwards from after the time of the writing of Revelation were the seeds of apostasy down to Rome and the blend with the nations till today. Come out of her my people Yahweh says! The 10 and the 2 are in confusion and infidelity. Prove this for yourselves, many thousands have that have loved truth!
- Mike Gardner (7/9/2019 3:31:55 PM)
“Two breasts” – S. of S. 7:3. In this love Song, the breasts of the bride show the increase of both her faith and love toward Christ. He firstly rested upon her breast with His presence filling her heart. Now for His pleasure, a dual fullness of trust and affection return to Him.
- Frank Pytel, "The Two Become One" (7/8/2019 4:27:58 AM)
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