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Song of Songs 4:7 [study!]

American Standard Version (ASV 1901) [2]
— Thou art all fair, my love; And there is no spot in thee.
King James Version (KJV 1769)
— Thou [art] all fair, my love; [there is] no spot in thee.
New American Standard Bible (NASB ©1995)
— “You are altogether beautiful, my darling, And there is no blemish in you.
Webster's Revision of the KJB (WEB 1833)
— Thou [art] all fair, my love; [there is] no spot in thee.
Darby's Translation (DBY 1890)
— Thou art all fair, my love; And there is no spot in thee.
Rotherham's Emphasized Bible (EBR 1902)
— Thou art, all over, beautiful, my fair one, and, blemish, is there none in thee.
Young's Literal Translation (YLT 1898)
— Thou [art] all fair, my friend, And a blemish there is not in thee. Come from Lebanon, O spouse,
Douay-Rheims Challoner Revision (DR 1750)
— Thou art all fair, O my love, and there is not a spot in thee.
Original King James Bible (AV 1611) [2]
— Thou [art] all faire, my loue, [there is] no spot in thee.
Brenton Greek Septuagint (LXX, Restored Names)
— Thou art all fair, my companion, and there is no spot in thee.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thou [art] all fair, my love; [there is] no spot in thee.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thou [art] all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
fair, 3303
{3303} Prime
יָפֶה
yapheh
{yaw-feh'}
From H3302; beautiful (literally of figuratively).
my love; 7474
{7474} Prime
רַעְיָה
ra`yah
{rah-yaw'}
Feminine of H7453; a female associate.
[there is] no x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
spot 3971
{3971} Prime
מאוּם
m'uwm
{moom}
As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral).
in thee.
Jamieson-Fausset-Brown Commentary

Song of Songs 4:7

_ _ Assurance that He is going from her in love, not in displeasure (John 16:6, John 16:7).

_ _ all fair — still stronger than Song of Songs 1:15; Song of Songs 4:1.

_ _ no spot — our privilege (Ephesians 5:27; Colossians 2:10); our duty (2 Corinthians 6:17; Jude 1:23; James 1:27).

Matthew Henry's Commentary

See commentary on Song of Songs 4:1-7.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Song of Songs 4:1 Behold, thou [art] fair, my love; behold, thou [art] fair; thou [hast] doves' eyes within thy locks: thy hair [is] as a flock of goats, that appear from mount Gilead.
Song of Songs 5:16 His mouth [is] most sweet: yea, he [is] altogether lovely. This [is] my beloved, and this [is] my friend, O daughters of Jerusalem.
Numbers 24:5 How goodly are thy tents, O Jacob, [and] thy tabernacles, O Israel!
Psalms 45:11 So shall the king greatly desire thy beauty: for he [is] thy Lord; and worship thou him.
Psalms 45:13 The king's daughter [is] all glorious within: her clothing [is] of wrought gold.
Ephesians 5:25-27 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; ... That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Colossians 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
2 Peter 3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
Jude 1:24 Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,
Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
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Chain-Reference Bible Search

Nu 24:5. Ps 45:11, 13. So 4:1; 5:16. Ep 5:25. Col 1:22. 2P 3:14. Jde 1:24. Rv 21:2.

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When the Beloved Christ addresses his lover/bride as “My love”, he sees her as a person who is filled with his love. He is the source of her love and supplies her with his love, ever pouring out his love into her heart (Rom. 5:5)! Through many experiences of union and fellowship with the Beloved Christ, she is constituted with Him as love and His love has become her person. He tells her, you are “my love”.
- Frank Pytel, "The Two Become One" (8/30/2017 7:25:02 AM)
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