Parallel Bible VersionsHebrew Bible Study Tools

Ruth 2:1 [study!]

American Standard Version (ASV 1901) [2]
— And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
King James Version (KJV 1769)
— And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name [was] Boaz.
New American Standard Bible (NASB ©1995)
— Now Naomi had a kinsman of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz.
Webster's Revision of the KJB (WEB 1833)
— And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name [was] Boaz.
Darby's Translation (DBY 1890)
— And Naomi had a relation of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
Rotherham's Emphasized Bible (EBR 1902)
— Now, Naomi, had an acquaintance of her husband's, a man of great integrity, of the family of Elimelech,—whose name, was Boaz.
Young's Literal Translation (YLT 1898)
— And Naomi hath an acquaintance of her husband's, a man mighty in wealth, of the family of Elimelech, and his name [is] Boaz.
Douay-Rheims Challoner Revision (DR 1750)
— Now her husband Elimelech had a kinsman, a powerful man, and very rich, whose name was Booz.
Original King James Bible (AV 1611) [2]
— And Naomi had a kinseman of her husbands, a mighty man of wealth, of the familie of Elimelech, and his name was Boaz.
Brenton Greek Septuagint (LXX, Restored Names)
— And Naomi{gr.Noemin} had [a friend] an acquaintance of her husband, and the man [was] a mighty man of the kindred of Elimelech, and his name [was] Boaz{gr.Booz}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Noomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelekh; and his name [was] Boaz.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And No`m נָעֳמִי 5281
{5281} Prime
נָעֳמִי
No`omiy
{no-om-ee'}
From H5278; pleasant; Noomi, an Israelitess.
had a kinsman 4129
{4129} Prime
מוֹדַע
mowda`
{mo-dah'}
From H3045; an acquaintance.
z8675
<8675> Grammar
Kethiv Reading

Where the translators of the Authorised Version followed the qere reading rather than the kethiv.
y3045
[3045] Standard
ידע
yada`
{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8794
<8794> Grammar
Stem - Pual (See H8849)
Mood - Participle (See H8813)
Count - 194
of her husband's, 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
a mighty 1368
{1368} Prime
גִּבּוֹר
gibbowr
{ghib-bore'}
Intensive from the same as H1397; powerful; by implication warrior, tyrant.
man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of wealth, 2428
{2428} Prime
חַיִל
chayil
{khah'-yil}
From H2342; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength.
of the family 4940
{4940} Prime
מִשְׁפָּחָה
mishpachah
{mish-paw-khaw'}
From H8192 (compare H8198); a family, that is, circle of relatives; figuratively a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of lmele אֱלִימֶלֶך; 458
{0458} Prime
אֱלִימֶלֶךְ
'Eliymelek
{el-ee-meh'-lek}
From H0410 and H4428; God of (the) king; Elimelek, an Israelite.
and his name 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
[was] B`az בֹּעַז. 1162
{1162} Prime
בֹּעַז
Bo`az
{bo'-az}
From an unused root of uncertain meaning; Boaz, the ancestor of David; also the name of a pillar in front of the temple.
Jamieson-Fausset-Brown Commentary

Ruth 2:1

_ _ Ruth 2:1-3. Ruth gleans in the field of Boaz.

Matthew Henry's Commentary

Ruth 2:1-3

_ _ Naomi had now gained a settlement in Bethlehem among her old friends; and here we have an account,

_ _ I. Of her rich kinsman, Boaz, a mighty man of wealth, Ruth 2:1. The Chaldee reads it, mighty in the law. If he was both, it was a most rare and excellent conjunction, to be mighty in wealth and mighty in the scriptures too; those that are so are mighty indeed. He was grandson of Nahshon, who was prince of the tribe of Judah in the wilderness, and son of Salmon, probably a younger son, by Rahab, the harlot of Jericho. He carries might in his name, Boazin him is strength; and he was of the family of Elimelech, that family which was now reduced and brought so low. Observe, 1. Boaz, though a rich and great man, had poor relations. Every branch of the tree is not a top-branch. Let not those that are great in the world be ashamed to own their kindred that are mean and despised, lest they be found therein proud, scornful, and unnatural. 2. Naomi, though a poor contemptible widow, had rich relations, whom yet she boasted not of, nor was burdensome to, nor expected any thing from when she returned to Bethlehem in distress. Those that have rich relations, while they themselves are poor, ought to know that it is the wise providence of God that makes the difference (in which we ought to acquiesce), and that to be proud of our relation to such is a great sin, and to trust to it is great folly.

_ _ II. Of her poor daughter-in-law, Ruth. 1. Her condition was very low and poor, which was a great trial to the faith and constancy of a young proselyte. The Bethlehemites would have done well if they had invited Naomi and her daughter-in-law first to one good house and then to another (it would have been a great support to an aged widow and a great encouragement to a new convert); but, instead of tasting the dainties of Canaan, they have no way of getting necessary food but by gleaning corn, and otherwise, for aught that appears, they might have starved. Note, God has chosen the poor of this world; and poor they are likely to be, for, though God has chosen them, commonly men overlook them. 2. Her character, in this condition, was very good (Ruth 1:2): She said to Naomi, not, “Let me now go to the land of Moab again, for there is no living here, here there is want, but in my father's house there is bread enough.” No, she is not mindful of the country from which she came out, otherwise she had now a fair occasion to return. The God of Israel shall be her God, and, though he slay her, yet will she trust in him and never forsake him. But her request is, Let me go to the field, and glean ears of corn. Those that are well born, and have been well brought up, know not what straits they may be reduced to, nor what mean employments they may be obliged to get their bread by, Lamentations 4:5. When the case is thus melancholy, let Ruth be remembered, who is a great example, (1.) Of humility. When Providence had made her poor she did not say, “To glean, which is in effect to beg, I am ashamed,” but cheerfully stoops to the meanness of her circumstances and accommodates herself to her lot. High spirits can more easily starve than stoop; Ruth was none of those. She does not tell her mother she was never brought up to live upon crumbs. Though she was not brought up to it, she is brought down to it, and is not uneasy at it. Nay, it is her own motion, not her mother's injunction. Humility is one of the brightest ornaments of youth, and one of the best omens. Before Ruth's honour was this humility. Observe how humbly she speaks of herself, in her expectation of leave to glean: Let me glean after him in whose sight I shall find grace. She does not say, “I will go and glean, and surely nobody will deny me the liberty,” but, “I will go and glean, in the hope that somebody will allow me the liberty.” Note, Poor people must not demand kindness as a debt, but humbly ask it, and take it as a favour, though in ever so small a matter. It becomes the poor to use entreaties. (2.) Of industry. She does not say to her mother-in-law, “Let me now go a visiting to the ladies of the town, or go a walking in the fields to take the air and be merry; I cannot sit all day moping with you.” No, it is not sport, but business, that her heart is upon: “Let me go and glean ears of corn, which will turn to some good account.” She was one of those virtuous women that love not to eat the bread of idleness, but love to take pains. This is an example to young people. Let them learn betimes to labour, and, what their hand finds to do, do it with their might. A disposition to diligence bodes well both for this world and the other. Love not sleep, love not sport, love not sauntering; but love business. It is also an example to poor people to work for their living, and not beg that which they are able to earn. We must not be shy of any honest employment, though it be mean, ergon ouden oneidosNo labour is a reproach. Sin is a thing below us, but we must not think any thing else so That Providence calls us to. (3.) Of regard to her mother. Though she was but her mother-in-law, and though, being loosed by death from the law of her husband, she might easily suppose herself thereby loosed from the law of her husband's mother, yet she is dutifully observant of her. She will not go out without letting her know and asking her leave. This respect young people ought to show to their parents and governors; it is part of the honour due to them. She did not say, “Mother, if you will go with me, I will go glean:” but, “Do you sit at home and take your ease, and I will go abroad, and take pains.” Juniores ad laboresYouth should work. Let young people take advice from the aged, but not put them upon toil. (4.) Of dependence upon Providence, intimated in that, I will glean after him in whose sight I shall find grace. She knows not which way to go, nor whom to enquire for, but will trust Providence to raise her up some friend or other that will be kind to her. Let us always keep us good thoughts of the divine providence, and believe that while we do well it will do well for us. And it did well for Ruth; for when she went out alone, without guide or companion, to glean, her hap was to light on the field of Boaz, Ruth 2:3. To her it seemed casual. She knew not whose field it was, nor had she any reason for going to that more than any other, and therefore it is said to be her hap; but Providence directed her steps to this field. Note, God wisely orders small events; and those that seem altogether contingent serve his own glory and the good of his people. Many a great affair is brought about by a little turn, which seemed fortuitous to us, but was directed by Providence with design.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Ruth 2:1

And Naomi had a kinsman of her husband's, a mighty man of (a) wealth, of the family of Elimelech; and his name [was] Boaz.

(a) Or power, both in virtue, authority and riches.

Cross-Reference Topical ResearchStrong's Concordance
kinsman:

Ruth 3:2 And now [is] not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.
Ruth 3:12 And now it is true that I [am thy] near kinsman: howbeit there is a kinsman nearer than I.

a mighty:

Deuteronomy 8:17-18 And thou say in thine heart, My power and the might of [mine] hand hath gotten me this wealth. ... But thou shalt remember the LORD thy God: for [it is] he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as [it is] this day.
Job 1:3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
Job 31:25 If I rejoiced because my wealth [was] great, and because mine hand had gotten much;

Boaz:
Boaz, according the Targumist, was the same as Ibzan.
Ruth 4:21 And Salmon begat Boaz, and Boaz begat Obed,
Judges 12:8-10 And after him Ibzan of Bethlehem judged Israel. ... Then died Ibzan, and was buried at Bethlehem.
1 Chronicles 2:10-12 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah; ... And Boaz begat Obed, and Obed begat Jesse,
Matthew 1:5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
Luke 3:32 Which was [the son] of Jesse, which was [the son] of Obed, which was [the son] of Booz, which was [the son] of Salmon, which was [the son] of Naasson,
, Booz
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Dt 8:17. Jg 12:8. Ru 3:2, 12; 4:21. 1Ch 2:10. Jb 1:3; 31:25. Mt 1:5. Lk 3:32.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Ruth 2:1.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Ruth 2:1


Recent Chat Bible Comments