Romans 6:11 [study!]American Standard Version (ASV 1901) [2]
— Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
King James Version (KJV 1769)
— Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
New American Standard Bible (NASB ©1995)
— Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Webster's Revision of the KJB (WEB 1833)
— Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
Darby's Translation (DBY 1890)
— So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.
Rotherham's Emphasized Bible (EBR 1902)
— So, ye also, be reckoning yourselves to be—dead indeed unto sin, but, alive unto God in Christ Jesus.
Young's Literal Translation (YLT 1898)
— so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
Douay-Rheims Challoner Revision (DR 1750)
— So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord.
Original King James Bible (AV 1611) [2]
— Likewise reckon yee also your selues to be dead indeed vnto sinne: but aliue vnto God, through Iesus Christ our Lord.
John Etheridge Peshitta-Aramaic NT (1849)
— so also reckon yourselves to be dead unto sin, and alive unto Aloha by our Lord Jeshu Meshiha.
James Murdock Peshitta-Aramaic NT (1852)
— So also do ye account yourselves as being dead to sin, and alive to God, through our Lord Jesus Messiah. |
Likewise
3779 {3779} Primeοὕτωhouto{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
reckon
3049 {3049} Primeλογίζομαιlogizomai{log-id'-zom-ahee}
Middle voice from G3056; to take an inventory, that is, estimate (literally or figuratively).
z5737 <5737> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Imperative (See G5794) Count - 152
ye
5210 {5210} Primeὑμεῖςhumeis{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
yourselves
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
to be
1511 {1511} Primeεἶναιeinai{i'-nahee}
Present infinitive from G1510; to exist.
z5750 <5750> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Infinitive (See G5795) Count - 135
dead
3498 {3498} Primeνεκρόςnekros{nek-ros'}
From an apparently primary word νέκυς [[nekus]] (a corpse); dead (literally or figuratively; also as noun).
indeed
3303 {3303} Primeμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
unto sin,
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
alive
2198 {2198} Primeζάωzao{dzah'-o}
A primary verb; to live (literally or figuratively).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
unto God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
through
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
our
2257 {2257} Primeἡμῶνhemon{hay-mone'}
Genitive plural of G1473; of (or from) us.
Lord.
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title). |
Romans 6:11
_ _ Likewise — even as your Lord Himself.
_ _ reckon ye also yourselves to be dead indeed — “dead on the one hand”
_ _ unto sin, but alive unto God through Jesus Christ our Lord — (The words, “our Lord,” at the close of this verse, are wanting in the best manuscripts.)
_ _ Note,
_ _ (1) “Antinomianism is not only an error; it is a falsehood and a slander” [Hodge]. That “we should continue in sin that grace may abound,” not only is never the deliberate sentiment of any real believer in the doctrine of Grace, but is abhorrent to every Christian mind, as a monstrous abuse of the most glorious of all truths (Romans 6:1).
_ _ (2) As the death of Christ is not only the expiation of guilt, but the death of sin itself in all who are vitally united to Him; so the resurrection of Christ is the resurrection of believers, not only to acceptance with God, but to newness of life (Romans 6:2-11).
_ _ (3) In the light of these two truths, let all who name the name of Christ “examine themselves whether they be in the faith.” |
- reckon:
Romans 8:18 For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.
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- be dead:
Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
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- but:
Romans 6:13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
1 Corinthians 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
Galatians 2:19-20 For I through the law am dead to the law, that I might live unto God. ... I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Colossians 3:3-5 For ye are dead, and your life is hid with Christ in God. ... Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
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- through:
Romans 6:23 For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.
Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Romans 16:27 To God only wise, [be] glory through Jesus Christ for ever. Amen. [[[Written to the Romans from Corinthus, [and sent] by Phebe servant of the church at Cenchrea.]]]
John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Ephesians 2:7 That in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus.
Philippians 1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Colossians 3:17 And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.
1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1 Peter 4:11 If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
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