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Romans 4:24 [study!]

American Standard Version (ASV 1901) [2]
— but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
King James Version (KJV 1769)
— But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
New American Standard Bible (NASB ©1995)
— but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,
Webster's Revision of the KJB (WEB 1833)
— But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,
Darby's Translation (DBY 1890)
— but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,
Rotherham's Emphasized Bible (EBR 1902)
— But for our sakes also—unto whom it is to be reckoned,—even unto them that believe upon him who raised Jesus our Lord from among the dead:
Young's Literal Translation (YLT 1898)
— but also on ours, to whom it is about to be reckoned—to us believing on Him who did raise up Jesus our Lord out of the dead,
Douay-Rheims Challoner Revision (DR 1750)
— But also for us, to whom it shall be reputed, if we believe in him that raised up Jesus Christ, our Lord, from the dead,
Original King James Bible (AV 1611) [2]
— But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,
John Etheridge Peshitta-Aramaic NT (1849)
— but for our sake, because it should be reckoned to us also who believe in Him who hath raised our Lord Jeshu Meshiha from among the dead;
James Murdock Peshitta-Aramaic NT (1852)
— but for our sakes also; because it is to be accounted [so] to us, who believe in him that raised our Lord Jesus Messiah from the dead;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
for 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
us 2248
{2248} Prime
ἡμᾶς
hemas
{hay-mas'}
Accusative plural of G1473; us.
also, 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to whom 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
it shall x3195
(3195) Complement
μέλλω
mello
{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
be y3195
[3195] Standard
μέλλω
mello
{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
imputed, 3049
{3049} Prime
λογίζομαι
logizomai
{log-id'-zom-ahee}
Middle voice from G3056; to take an inventory, that is, estimate (literally or figuratively).
z5745
<5745> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Infinitive (See G5795)
Count - 105
if we x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
believe 4100
{4100} Prime
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
on 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
him that raised up 1453
{1453} Prime
ἐγείρω
egeiro
{eg-i'-ro}
Probably akin to the base of G0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), that is, rouse (literally from sleep, from sitting or lying, from disease, from death; or figuratively from obscurity, inactivity, ruins, nonexistence).
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
Lord 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
from 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the dead; 3498
{3498} Prime
νεκρός
nekros
{nek-ros'}
From an apparently primary word νέκυς [[nekus]] (a corpse); dead (literally or figuratively; also as noun).
Jamieson-Fausset-Brown Commentary

See commentary on Romans 4:23-25.


Romans 4:24

_ _ to whom it shall be imputed, if we believe in him that raised up Jesus our Lord from the dead — in Him that hath done this, even as Abraham believed that God would raise up a seed in whom all nations should be blessed.

Matthew Henry's Commentary

See commentary on Romans 4:23-25.

John Wesley's Explanatory Notes

Romans 4:24

But on ours also — To establish us in seeking justification by faith, and not by works; and to afford a full answer to those who say that, " to be justified by works means only, by Judaism; to be justified by faith means, by embracing Christianity, that is, the system of doctrines so called." Sure it is that Abraham could not in this sense be justified either by faith or by works; and equally sure that David (taking the words thus) was justified by works, and not by faith. Who raised up Jesus from the dead — As he did in a manner both Abraham and Sarah. If we believe on him who raised up Jesus — God the Father therefore is the proper object of justifying faith. It is observable, that St. Paul here, in speaking both of our faith and of the faith of Abraham, puts a part for the whole. And he mentions that part, with regard to Abraham, which would naturally affect the Jews most.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
for us:

Acts 2:39 For the promise is unto you, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call.

if we:

Romans 10:9-10 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. ... For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
John 3:14-16 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: ... For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Acts 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Acts 13:30 But God raised him from the dead:
Ephesians 1:18-20 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, ... Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places],
Hebrews 13:20-21 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, ... Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.
1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
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Chain-Reference Bible Search

Mk 16:16. Jn 3:14. Ac 2:24, 39; 13:30. Ro 10:9. Ep 1:18. He 13:20. 1P 1:21.

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