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Romans 15:17 [study!]

American Standard Version (ASV 1901) [2]
— I have therefore my glorifying in Christ Jesus in things pertaining to God.
King James Version (KJV 1769)
— I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
New American Standard Bible (NASB ©1995)
— Therefore in Christ Jesus I have found reason for boasting in things pertaining to God.
Webster's Revision of the KJB (WEB 1833)
— I have therefore cause for glorying through Jesus Christ, in those things which pertain to God.
Darby's Translation (DBY 1890)
— I have therefore [whereof to] boast in Christ Jesus in the things which pertain to God.
Rotherham's Emphasized Bible (EBR 1902)
— I have, therefore, [my] boasting in Christ Jesus in the things pertaining to God,—
Young's Literal Translation (YLT 1898)
— I have, then, a boasting in Christ Jesus, in the things pertaining to God,
Douay-Rheims Challoner Revision (DR 1750)
— I have therefore glory in Christ Jesus towards God.
Original King James Bible (AV 1611) [2]
— I haue therfore whereof I may glory through Iesus Christ, in those things which pertaine to God.
John Etheridge Peshitta-Aramaic NT (1849)
— I have, then, exultation in Jeshu Meshiha with Aloha.
James Murdock Peshitta-Aramaic NT (1852)
— I have therefore a glorying in Jesus Messiah, before God.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
I have 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
therefore x3767
(3767) Complement
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
whereof y3767
[3767] Standard
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
I may glory 2746
{2746} Prime
καύχησις
kauchesis
{kow'-khay-sis}
From G2744; boasting (properly the act; by implication the objective), in a good or a bad sense.
through 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
in those things which pertain x4314
(4314) Complement
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
to y4314
[4314] Standard
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
God. 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
Jamieson-Fausset-Brown Commentary

Romans 15:17

_ _ I have therefore whereof I may glory — or (adding the article, as the reading seems to be), “I have my glorying.”

_ _ through — “in”

_ _ Christ Jesus in those things which pertain to God — the things of the ministry committed to me of God.

Matthew Henry's Commentary

Romans 15:17-21

_ _ The apostle here gives some account of himself and of his own affairs. Having mentioned his ministry and apostleship, he goes on further to magnify his office in the efficacy of it, and to mention to the glory of God the great success of his ministry and the wonderful things that God had done by him, for encouragement to the Christian church at Rome, that they were not alone in the profession of Christianity, but though, compared with the multitude of their idolatrous neighbours, they were but a little flock, yet, up and down the country, there were many that were their companions in the kingdom and patience of Jesus Christ. It was likewise a great confirmation of the truth of the Christian doctrine that it had such strange success, and was so far propagated by such weak and unlikely means, such multitudes captivated to the obedience of Christ by the foolishness of preaching. Therefore Paul gives them this account, which he makes the matter of his glorying; not vain glory, but holy gracious glorying, which appears by the limitations; it is through Jesus Christ. Thus does he centre all his glorying in Christ; he teaches us so to do, 1 Corinthians 1:31. Not unto us, Psalms 115:1. And it is in those things which pertain to God. The conversion of souls is one of those things that pertain to God, and therefore is the matter of Paul's glorying; not the things of the flesh. Whereof I may glory, ech oun kauchsin en Christ lsou ta pros Theon. I would rather read it thus: Therefore I have a rejoicing in Christ Jesus (it is the same word that is used, 2 Corinthians 1:12, and Philippians 3:3, where it is the character of the circumcision that they rejoicekauchmenoi, in Christ Jesus) concerning the things of God; or those things that are offered to God — the living sacrifices of the Gentiles, Romans 15:16. Paul would have them to rejoice with him in the extent and efficacy of his ministry, of which he speaks not only with the greatest deference possible to the power of Christ, and the effectual working of the Spirit as all in all; but with a protestation of the truth of what he said (Romans 15:18): I will not dare to speak of any of those things which Christ hath not wrought by me. He would not boast of things without his line, nor take the praise of another man's work, as he might have done when he was writing to distant strangers, who perhaps could not contradict him; but (says he) I dare not do it: a faithful man dares not lie, however he be tempted, dares be true, however he be terrified. now, in this account of himself, we may observe,

_ _ I. His unwearied diligence and industry in his work. He was one that laboured more abundantly than they all.

_ _ 1. He preached in many places: From Jerusalem, whence the law went forth as a lamp that shineth, and round about unto Illyricum, many hundred miles distant from Jerusalem. We have in the book of the Acts an account of Paul's travels. There we find him, after he was sent forth to preach to the Gentiles (Acts 13), labouring in that blessed work in Seleucia, Cyprus, Pamphylia, Pisidia, and Lycaonia (Acts 13 and 14), afterwards travelling through Syria and Cilicia, Phrygia, Galatia, Mysia, Troas, and thence called over to Macedonia, and so into Europe, Acts 15 and 16. Then we find him very busy at Thessalonica, Berea, Athens, Corinth, Ephesus, and the parts adjacent. Those that know the extent and distance of these countries will conclude Paul an active man, rejoicing as a strong man to run a race. Illyricum is the country now called Sclavonia, bordering upon Hungary. Some take it for the same with Bulgaria; others for the lower Pannonia: however, it was a great way from Jerusalem. Now it might be suspected that if Paul undertook so much work, surely he did it by the halves. “No,” says he, “I have fully preached the Gospel of Christ — have given them a full account of the truth and terms of the gospel, have not shunned to declare the whole counsel of God (Acts 20:27), have kept back nothing that was necessary for them to know.” Filled the gospel, so the word is; peplrkenai to euangelion, filled it as the net is filled with fishes in a large draught; or filled the gospel, that is, filled them with the gospel. Such a change does the gospel make that, when it comes in power to any place, it fills the place. Other knowledge is airy, and leaves souls empty, but he knowledge of the gospel is filling.

_ _ 2. He preached in places that had not heard the gospel before, Romans 15:20, Romans 15:21. He broke up the fallow ground, laid the first stone in many places, and introduced Christianity where nothing had reigned for many ages but idolatry and witchcraft, and all sorts of diabolism. Paul broke the ice, and therefore must needs meet with the more difficulties and discouragements in his work. Those who preached in Judea had upon this account a much easier task than Paul, who was the apostle of the Gentiles; for they entered into the labours of others, John 4:38. Paul, being a hardy man, was called out to the hardest work; there were many instructors, but Paul was the great father — many that watered, but Paul was the great planter. Well, he was a bold man that made the first attack upon the palace of the strong man armed in the Gentile world, that first assaulted Satan's interest there, and Paul was that man who ventured the first onset in many places, and suffered greatly for it. He mentions this as a proof of his apostleship; for the office of the apostles was especially to bring in those that were without, and to lay the foundations of the new Jerusalem; see Revelation 21:14. Not but that Paul preached in many places where others had been at work before him; but he principally and mainly laid himself out for the good of those that sat in darkness. He was in care not to build upon another man's foundation, lest he should thereby disprove his apostleship, and give occasion to those who sought occasion to reflect upon him. He quotes a scripture for this out of Isaiah 52:15, To whom he was not spoken of, they shall see. That which had not been told them, shall they see; so the prophet has it, much to the same purport. This made the success of Paul's preaching the more remarkable. The transition from darkness to light is more sensible than the after-growth and increase of that light. And commonly the greatest success of the gospel is at its first coming to a place; afterwards people become sermon-proof.

_ _ II. The great and wonderful success that he had in his work: It was effectual to make the Gentiles obedient. The design of the gospel is to bring people to be obedient; it is not only a truth to be believed, but a law to be obeyed. This Paul aimed at in all his travels; not his own wealth and honour (if he had, he had sadly missed his aim), but the conversion and salvation of souls: this his heart was upon, and for this he travailed in birth again. Now how was this great work wrought? 1. Christ was the principal agent. He does not say, “which I worked,” but “which Christ wrought by me,” Romans 15:18. Whatever good we do, it is not we, but Christ by us, that does it; the work is his, the strength his; he is all in all, he works all our works, Philippians 2:13; Isaiah 26:12. Paul takes all occasions to own this, that the whole praise might be transmitted to Christ. 2. Paul was a very active instrument: By word and deed, that is, by his preaching, and by the miracles he wrought to confirm his doctrine; or his preaching and his living. Those ministers are likely to win souls that preach both by word and deed, by their conversation showing forth the power of the truths they preach. This is according to Christ's example, who began both to do and teach, Acts 1:1. — Through mighty signs and wonders: en dunamei smeinby the power, or in the strength, of signs and wonders. These made the preaching of the word so effectual, being the appointed means of conviction, and the divine seal affixed to the gospel-charter, Mark 16:17, Mark 16:18. 3. The power of the Spirit of God made this effectual, and crowned all with the desired success, Romans 15:19. (1.) The power of the Spirit in Paul, as in the other apostles, for the working of those miracles. Miracles were wrought by the power of the Holy Ghost (Acts 1:8), therefore reproaching the miracles is called the blasphemy against the Holy Ghost. Or, (2.) The power of the Spirit in the hearts of those to whom the word was preached, and who saw the miracles, making these means effectual to some and not to others. It is the Spirit's operation that makes the difference. Paul himself, as great a preacher as he was, with all his might signs and wonders, could not make one soul obedient further than the power of the Spirit of God accompanied his labours. It was the Spirit of the Lord of hosts that made those great mountains plain before this Zerubbabel. This is an encouragement to faithful ministers, who labour under the sense of great weakness and infirmity, that it is all one to the blessed Spirit to work by many, or by those that have on power. The same almighty Spirit that wrought with Paul often perfects strength in weakness, and ordains praise out of the mouths of babes and sucklings. This success which he had in preaching is that which he here rejoices in; for the converted nations were his joy and crown of rejoicing: and he tells them of it, not only that they might rejoice with him, but that they might be the more ready to receive the truths which he had written to them, and to own him whom Christ had thus signally owned.

John Wesley's Explanatory Notes

Romans 15:17

I have whereof to glory through Jesus Christ — All my glorying is in and through him.

Geneva Bible Translation Notes

Romans 15:17

(9) I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

(9) He commends his apostleship highly by the effects, but yet in such a way that even though he speaks all things truly, he gives all the glory to God as the only author: and he does not do this for his own sake, but this rather, that men might doubt less of the truth of the doctrine which he propounds to them.

Cross-Reference Topical ResearchStrong's Concordance
whereof:

Romans 4:2 For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
2 Corinthians 2:14-16 Now thanks [be] unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. ... To the one [we are] the savour of death unto death; and to the other the savour of life unto life. And who [is] sufficient for these things?
2 Corinthians 3:4-6 And such trust have we through Christ to God-ward: ... Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2 Corinthians 7:4 Great [is] my boldness of speech toward you, great [is] my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
2 Corinthians 11:16-30 I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. ... If I must needs glory, I will glory of the things which concern mine infirmities.
2 Corinthians 12:1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
2 Corinthians 12:11-21 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. ... [And] lest, when I come again, my God will humble me among you, and [that] I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

in:

Hebrews 5:1 For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:
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Ro 4:2. 2Co 2:14; 3:4; 7:4; 11:16; 12:1, 11. He 5:1.

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