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Romans 11:5 [study!]

American Standard Version (ASV 1901) [2]
— Even so then at this present time also there is a remnant according to the election of grace.
King James Version (KJV 1769)
— Even so then at this present time also there is a remnant according to the election of grace.
New American Standard Bible (NASB ©1995)
— In the same way then, there has also come to be at the present time a remnant according to [God’s] gracious choice.
Webster's Revision of the KJB (WEB 1833)
— Even so then at this present time also there is a remnant according to the election of grace.
Darby's Translation (DBY 1890)
— Thus, then, in the present time also there has been a remnant according to election of grace.
Rotherham's Emphasized Bible (EBR 1902)
— Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
Young's Literal Translation (YLT 1898)
— So then also in the present time a remnant according to the choice of grace there hath been;
Douay-Rheims Challoner Revision (DR 1750)
— Even so then, at this present time also, there is a remnant saved according to the election of grace.
Original King James Bible (AV 1611) [2]
— Euen so then at this present time also there is a remnant according to the election of grace.
John Etheridge Peshitta-Aramaic NT (1849)
— So also, at this time, a residue is left by the election of grace.
James Murdock Peshitta-Aramaic NT (1852)
— So also at the present time, a remnant is preserved, by the election of grace.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Even so 3779
{3779} Prime
οὕτω
houto
{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
then 3767
{3767} Prime
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
at 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
this present 3568
{3568} Prime
νῦν
nun
{noon}
A primary particle of present time; 'now' (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate.
time 2540
{2540} Prime
καιρός
kairos
{kahee-ros'}
Of uncertain affinity; an occasion, that is, set or proper time.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
there is 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5754
<5754> Grammar
Tense - Second Perfect (See G5782)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 97
a remnant 3005
{3005} Prime
λεῖμμα
leimma
{lime'-mah}
From G3007; a remainder.
according 2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
to the election 1589
{1589} Prime
ἐκλογή
ekloge
{ek-log-ay'}
From G1586; (divine) selection (abstractly or concretely).
of grace. 5485
{5485} Prime
χάρις
charis
{khar'-ece}
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
Jamieson-Fausset-Brown Commentary

Romans 11:5

_ _ Even so at this present time — “in this present season”; this period of Israel’s rejection. (See Acts 1:7, Greek).

_ _ there is — “there obtains,” or “hath remained”

_ _ a remnant according to the election of grace — “As in Elijah’s time the apostasy of Israel was not so universal as it seemed to be, and as he in his despondency concluded it to be, so now, the rejection of Christ by Israel is not so appalling in extent as one would be apt to think: There is now, as there was then, a faithful remnant; not however of persons naturally better than the unbelieving mass, but of persons graciously chosen to salvation.” (See 1 Corinthians 4:7; 2 Thessalonians 2:13). This establishes our view of the argument on Election in Romans 9:1-29, as not being an election of Gentiles in the place of Jews, and merely to religious advantages, but a sovereign choice of some of Israel itself, from among others, to believe and be saved. (See on Romans 9:6.)

Matthew Henry's Commentary

See commentary on Romans 11:1-32.

John Wesley's Explanatory Notes

Romans 11:5

According to the election of grace — According to that gracious purpose of God, "He that believeth shall be saved."

Geneva Bible Translation Notes

Romans 11:5

Even so then at this present time also there is a remnant according to the (d) election of grace.

(d) The election of grace is not that by which men chose grace, but by which God chose us of his grace and goodness.

Cross-Reference Topical ResearchStrong's Concordance
at this present:

Romans 11:6-7 And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work. ... What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Romans 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

election of grace:
The election which proceeds from the mercy and goodness of God.
Romans 11:28 As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.
Romans 9:11 (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Ephesians 1:5-6 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, ... To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
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Ro 9:11, 27; 11:6, 28. Ep 1:5.

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