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Romans 1:27 [study!]

American Standard Version (ASV 1901) [2]
— and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
King James Version (KJV 1769)
— And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
New American Standard Bible (NASB ©1995)
— and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.
Webster's Revision of the KJB (WEB 1833)
— And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
Darby's Translation (DBY 1890)
— and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
Rotherham's Emphasized Bible (EBR 1902)
— In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting,—and, the necessary recompence of their error, within themselves, duly receiving;—
Young's Literal Translation (YLT 1898)
— and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
Douay-Rheims Challoner Revision (DR 1750)
— And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error.
Original King James Bible (AV 1611) [2]
— And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
John Etheridge Peshitta-Aramaic NT (1849)
— And also their males likewise left the natural use of their females, and were inflamed with concupiscence one with another, and male with male wrought shamefulness, and the just retribution for their perverseness in themselves received.
James Murdock Peshitta-Aramaic NT (1852)
— And so also their males forsook the use of females, which is natural, and burned with lust toward one another; and, male with male, they did what is shameful, and received in themselves the just recompense of their error.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 5037
{5037} Prime
τέ
te
{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
likewise 3668
{3668} Prime
ὁμοίως
homoios
{hom-oy'-oce}
Adverb from G3664; similarly.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
men, 730
{0730} Prime
ἄρρην
arrhen
{ar'-hrane}
Probably from G0142; male (as stronger for lifting).
leaving 863
{0863} Prime
ἀφίημι
aphiemi
{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
natural 5446
{5446} Prime
φυσικός
phusikos
{foo-see-kos'}
From G5449; 'physical', that is, (by implication) instinctive.
use 5540
{5540} Prime
χρῆσις
chresis
{khray'-sis}
From G5530; employment, that is, (specifically) sexual intercourse (as an occupation of the body).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
woman, 2338
{2338} Prime
θῆλυς
thelus
{thay'-loos}
From the same as G2337; female.
burned 1572
{1572} Prime
ἐκκαίω
ekkaio
{ek-kah'-yo}
From G1537 and G2545; to inflame deeply.
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
their y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
lust 3715
{3715} Prime
ὄρεξις
orexis
{or'-ex-is}
From G3713; excitement of the mind, that is, longing after.
one toward another; 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
240
{0240} Prime
ἀλλήλων
allelon
{al-lay'-lone}
Genitive plural from G0243 reduplicated; one another. (Sometimes with G3326 or G4314.).
men 730
{0730} Prime
ἄρρην
arrhen
{ar'-hrane}
Probably from G0142; male (as stronger for lifting).
with 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
men 730
{0730} Prime
ἄρρην
arrhen
{ar'-hrane}
Probably from G0142; male (as stronger for lifting).
working 2716
{2716} Prime
κατεργάζομαι
katergazomai
{kat-er-gad'-zom-ahee}
From G2596 and G2038; to work fully, that is, accomplish; by implication to finish, fashion.
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
that which is unseemly, 808
{0808} Prime
ἀσχημοσύνη
aschemosune
{as-kay-mos-oo'-nay}
From G0809; an indecency; by implication the pudenda.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
receiving 618
{0618} Prime
ἀπολαμβάνω
apolambano
{ap-ol-am-ban'-o}
From G0575 and G2983; to receive (specifically in full, or as a host); also to take aside.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
themselves 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
that recompence 489
{0489} Prime
ἀντιμισθία
antimisthia
{an-tee-mis-thee'-ah}
From a compound of G0473 and G3408; requital, correspondence.
of their y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
error 4106
{4106} Prime
πλάνη
plane
{plan'-ay}
Feminine of G4108 (as abstraction); objectively fraudulence; subjectively a straying from orthodoxy or piety.
which 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
was meet. 1163
{1163} Prime
δεῖ
dei
{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
Jamieson-Fausset-Brown Commentary

See commentary on Romans 1:26-27.


Romans 1:27

_ _ and receiving in themselves that recompense of their error which was meet — alluding to the many physical and moral ways in which, under the righteous government of God, vice was made self-avenging.

Matthew Henry's Commentary

See commentary on Romans 1:19-32.

John Wesley's Explanatory Notes

Romans 1:27

Receiving the just recompense of their error — Their idolatry being punished with that unnatural lust, which was as horrible a dishonour to the body, as their idolatry was to God.

Geneva Bible Translation Notes

Romans 1:27

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that (l) recompence of their error which was meet.

(l) An appropriate reward and that which they deserved.

Cross-Reference Topical ResearchStrong's Concordance
that recompense:

Romans 1:23-24 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. ... Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
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Who condemn sodomy, men w/men,catamite, men w/boy,lesbian women with women. /son or any relative.
These token of perdition actions has eschatological wages to all that die in their practices.Heb. 9;27
- NegOs A-Sir (11/14/2012 12:58:37 AM)
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