Parallel Bible VersionsGreek Bible Study Tools

Revelation 5:6 [study!]

American Standard Version (ASV 1901) [2]
— And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth.
King James Version (KJV 1769)
— And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
New American Standard Bible (NASB ©1995)
— And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.
Webster's Revision of the KJB (WEB 1833)
— And I beheld, and lo, in the midst of the throne, and of the four living beings, and in the midst of the elders stood a Lamb as it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Darby's Translation (DBY 1890)
— And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as slain, having seven horns and seven eyes, which are the seven Spirits of God [which are] sent into all the earth:
Rotherham's Emphasized Bible (EBR 1902)
— And I saw, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb, standing, showing that it had been slain,—having seven horns, and seven eyes, which are the [seven] Spirits of God sent forth into all the earth.
Young's Literal Translation (YLT 1898)
— and I saw, and lo, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb hath stood as it had been slain, having seven horns and seven eyes, which are the Seven Spirits of God, which are sent to all the earth,
Douay-Rheims Challoner Revision (DR 1750)
— And I saw: and behold in the midst of the throne and of the four living creatures and in the midst of the ancients, a Lamb standing, as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth.
Original King James Bible (AV 1611) [2]
— And I beheld, and loe, in the middest of the Throne, and of the foure beastes, and in the midst of the Elders stood a Lambe as it had beene slaine, hauing seuen hornes and seuen eyes, which are the seuen Spirits of God, sent foorth into all the earth.
John Etheridge Peshitta-Aramaic NT (1849)
— And I saw, in the midst of the presbyters, a Lamb standing, as slain, who had seven horns and seven eyes which are the seven Spirits of Aloha, which are sent forth to all the earth.
James Murdock Peshitta-Aramaic NT (1852)
— And I looked, and in the midst of the Elders stood a lamb, as if slain; and it had seven horns, and seven eyes, which are the seven Spirits of God that are sent into all the earth.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
I beheld, 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
and, 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
lo, 2400
{2400} Prime
ἰδού
idou
{id-oo'}
Second person singular imperative middle voice of G1492; used as imperative lo!.
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the midst 3319
{3319} Prime
μέσος
mesos
{mes'-os}
From G3326; middle (as adjective or [neuter] noun).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
throne 2362
{2362} Prime
θρόνος
thronos
{thron'-os}
From θράω [[thrao]] (to sit); a stately seat ('throne'); by implication power or (concretely) a potentate.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
four 5064
{5064} Prime
τέσσαρες
tessares
{tes'-sar-es}
Neuter and a plural number; four.
beasts, 2226
{2226} Prime
ζῷον
zoon
{dzo'-on}
Neuter of a derivative of G2198; a live thing, that is, an animal.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the midst 3319
{3319} Prime
μέσος
mesos
{mes'-os}
From G3326; middle (as adjective or [neuter] noun).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
elders, 4245
{4245} Prime
πρεσβύτερος
presbuteros
{pres-boo'-ter-os}
Comparative of πρέσβυς [[presbus]] (elderly); older; as noun, a senior; specifically an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian 'presbyter'.
stood 2476
{2476} Prime
ἵστημι
histemi
{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5761
<5761> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 193
a Lamb 721
{0721} Prime
ἀρνίον
arnion
{ar-nee'-on}
Diminutive from G0704; a lambkin.
as 5613
{5613} Prime
ὡς
hos
{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
it had been slain, 4969
{4969} Prime
σφάζω
sphazo
{sfad'-zo}
A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specifically) to maim (violently).
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
having 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
seven 2033
{2033} Prime
ἑπτά
hepta
{hep-tah'}
A primary number; seven.
horns 2768
{2768} Prime
κέρας
keras
{ker'-as}
From a primary word κάρ [[kar]] (the hair of the head); a horn (literally or figuratively).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
seven 2033
{2033} Prime
ἑπτά
hepta
{hep-tah'}
A primary number; seven.
eyes, 3788
{3788} Prime
ὀφθαλμός
ophthalmos
{of-thal-mos'}
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance).
which 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
are 1526
{1526} Prime
εἰσί
eisi
{i-see'}
Third person plural present indicative of G1510; they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
seven 2033
{2033} Prime
ἑπτά
hepta
{hep-tah'}
A primary number; seven.
Spirits 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
of God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
sent forth 649
{0649} Prime
ἀποστέλλω
apostello
{ap-os-tel'-lo}
From G0575 and G4724; set apart, that is, (by implication) to send out (properly on a mission) literally or figuratively.
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
all 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
earth. 1093
{1093} Prime
γῆ
ge
{ghay}
Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application).
Jamieson-Fausset-Brown Commentary

Revelation 5:6

_ _ I beheld, and, lo — One oldest manuscript, A, omits “and, lo.” Another, B, Cyprian, etc., support, “and, lo,” but omit, “and I beheld.”

_ _ in the midst of the throne — that is, not on the throne (compare Revelation 5:7), but in the midst of the company (Revelation 4:4) which was “round about the throne.”

_ _ LambGreek,arnion”; always found in Revelation exclusively, except in John 21:15 alone: it expresses endearment, namely, the endearing relation in which Christ now stands to us, as the consequence of His previous relation as the sacrificial Lamb. So also our relation to Him: He the precious Lamb, we His dear lambs, one with Him. Bengel thinks there is in Greek,arnion,” the idea of taking the lead of the flock. Another object of the form Greek,arnion,” the Lamb, is to put Him in the more marked contrast to Greek,therion,” the Beast. Elsewhere Greek,amnos,” is found, applying to Him as the paschal, sacrificial Lamb (Isaiah 53:7, Septuagint; John 1:29, John 1:36; Acts 8:32; 1 Peter 1:19).

_ _ as it had been slain — bearing marks of His past death wounds. He was standing, though bearing the marks of one slain. In the midst of heavenly glory Christ crucified is still the prominent object.

_ _ seven horns — that is, perfect might, “seven” symbolizing perfection; “horns,” might, in contrast to the horns of the Antichristian world powers, Revelation 17:3; etc.; Daniel 7:7, Daniel 7:20; Daniel 8:3.

_ _ seven eyes ... the seven Spirits ... sent forth — So one oldest manuscript, A. But B reads, “being sent forth.” As the seven lamps before the throne represent the Spirit of God immanent in the Godhead, so the seven eyes of the Lamb represent the same sevenfold Spirit profluent from the incarnate Redeemer in His world-wide energy. The Greek for “sent forth,” apostellomena, or else apestalmenoi, is akin to the term “apostle,” reminding us of the Spirit-impelled labors of Christ’s apostles and minister throughout the world: if the present tense be read, as seems best, the idea will be that of those labors continually going on unto the end. “Eyes” symbolize His all-watchful and wise providence for His Church, and against her foes.

Matthew Henry's Commentary

Revelation 5:6-14

_ _ Here, I. The apostle beholds this book taken into the hands of the Lord Jesus Christ, in order to its being unsealed and opened by him. Here Christ is described, 1. By his place and station: In the midst of the throne, and of the four beasts, and of the elders. He was on the same throne with the Father; he was nearer to him than either the elders or ministers of the churches. Christ, as man and Mediator, is subordinate to God the Father, but is nearer to him than all the creatures; for in him all the fulness of the Godhead dwells bodily. The ministers stand between God and the people. Christ stands as the Mediator between God and both ministers and people. 2. The form in which he appeared. Before he is called a lion; here he appears as a lamb slain. He is a lion to conquer Satan, a lamb to satisfy the justice of God. He appears with the marks of his sufferings upon him, to show that he interceded in heaven in the virtue of his satisfaction. He appears as a lamb, having seven horns and seven eyes, perfect power to execute all the will of God and perfect wisdom to understand it all and to do it in the most effectual manner; for he hath the seven Spirits of God, he has received the Holy Spirit without measure, in all perfection of light, and life, and power, by which he is able to teach and rule all parts of the earth. 3. He is described by his act and deed: He came, and took the book out of the right hand of him that sat on the throne (Revelation 5:7), not by violence, nor by fraud, but he prevailed to do it (as Revelation 5:5), he prevailed by his merit and worthiness, he did it by authority and by the Father's appointment. God very willingly and justly put the book of his eternal counsels into the hand of Christ, and Christ as readily and gladly took it into his hand; for he delights to reveal and to do the will of his Father.

_ _ II. The apostle observes the universal joy and thanksgiving that filled heaven and earth upon this transaction. No sooner had Christ received this book out of the Father's hand than he received the applauses and adorations of angels and men, yea, of every creature. And, indeed, it is just matter of joy to all the world to see that God does not deal with men in a way of absolute power and strict justice, but in a way of grace and mercy through the Redeemer. He governs the world, not merely as a Creator and Lawgiver, but as our God and Saviour. All the world has reason to rejoice in this. The song of praise that was offered up to the Lamb on this occasion consists of three parts, one part sung by the church, another by the church and the angels, the third by every creature.

_ _ 1. The church begins the doxology, as being more immediately concerned in it (Revelation 5:8), the four living creatures, and the four-and-twenty elders, the Christian people, under their minister, lead up the chorus. Here observe, (1.) The object of their worship — the Lamb, the Lord Jesus Christ; it is the declared will of God that all men should honour the Son as they honour the Father; for he has the same nature. (2.) Their posture: They fell down before him, gave him not an inferior sort of worship, but the most profound adoration. (3.) The instruments used in their adorations — harps and vials; the harps were the instruments of praise, the vials were full of odours or incense, which signify the prayers of the saints: prayer and praise should always go together. (4.) The matter of their song: it was suited to the new state of the church, the gospel-state introduced by the Son of God. In this new song, [1.] They acknowledge the infinite fitness and worthiness of the Lord Jesus for this great work of opening and executing the counsel and purposes of God (Revelation 5:9): Thou art worthy to take the book, and to open the seals thereof, every way sufficient for the work and deserving the honour. [2.] They mention the grounds and reasons of this worthiness; and though they do not exclude the dignity of his person as God, without which he had not been sufficient for it, yet they chiefly insist upon the merit of his sufferings, which he had endured for them; these more sensibly struck their souls with thankfulness and joy. Here, First, They mention his suffering: “Thou wast slain, slain as a sacrifice, thy blood was shed.” Secondly, The fruits of his sufferings. 1. Redemption to God; Christ has redeemed his people from the bondage of sin, guilt, and Satan, redeemed them to God, set them at liberty to serve him and to enjoy him. 2. High exaltation: Thou hast made us to our God kings and priests, and we shall reign on the earth, Revelation 5:10. Every ransomed slave is not immediately preferred to honour; he thinks it a great favour to be restored to liberty. But when the elect of God were made slaves by sin and Satan, in every nation of the world, Christ not only purchased their liberty for them, but the highest honour and preferment, made them kings and priests — kings, to rule over their own spirits, and to overcome the world, and the evil one; and he has made them priests, given them access to himself, and liberty to offer up spiritual sacrifices, and they shall reign on the earth; they shall with him judge the world at the great day.

_ _ 2. The doxology, thus begun by the church, is carried on by the angels; they take the second part, in conjunction with the church, Revelation 5:11. They are said to be innumerable, and to be the attendants on the throne of God and guardians to the church; though they did not need a Saviour themselves, yet they rejoice in the redemption and salvation of sinners, and they agree with the church in acknowledging the infinite merits of the Lord Jesus as dying for sinners, that he is worthy to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. (1.) He is worthy of that office and that authority which require the greatest power and wisdom, the greatest fund, all excellency, to discharge them aright; and, (2.) He is worthy of all honour, and glory, and blessing, because he is sufficient for the office and faithful in it.

_ _ 3. This doxology, thus begun by the church, and carried on by the angels, is resounded and echoed by the whole creation, Revelation 5:13. Heaven and earth ring with the high praises of the Redeemer. The whole creation fares the better for Christ. By him all things consist; and all the creatures, had they sense and language, would adore that great Redeemer who delivers the creature from that bondage under which it groans, through the corruption of men, and the just curse denounced by the great God upon the fall; that part which (by a prosopopoeia) is made for the whole creation is a song of blessing, and honour, and glory, and power, (1.) To him that sits on the throne, to God as God, or to God the Father, as the first person in the Trinity and the first in the economy of our salvation; and, (2.) To the Lamb, as the second person in the Godhead and the Mediator of the new covenant. Not that the worship paid to the Lamb is of another nature, an inferior worship, for the very same honour and glory are in the same words ascribed to the Lamb and to him that sits on the throne, their essence being the same; but, their parts in the work of our salvation being distinct they are distinctly adored. We worship and glorify one and the same God for our creation and for our redemption.

_ _ We see how the church that began the heavenly anthem, finding heaven and earth join in the concert, closes all with their Amen, and end as they began, with a low prostration before the eternal and everlasting God. Thus we have seen this sealed book passing with great solemnity from the hand of the Creator into the hand of the Redeemer.

John Wesley's Explanatory Notes

Revelation 5:6

And I saw — First, Christ in or on the midst of the throne; secondly, the four living creatures making the inner circle round him; and, thirdly, the four and twenty elders making a larger circle round him and them. Standing — He lieth no more; he no more falls on his face; the days of his weakness and mourning are ended. He is now in a posture of readiness to execute all his offices of prophet, priest, and king. As if he had been slain — Doubtless with the prints of the wounds which he once received. And because he was slain, he is worthy to open the book, Revelation 5:9, to the joy of his own people, and the terror of his enemies. Having seven horns — As a king, the emblem of perfect strength. And seven eyes — The emblem of perfect knowledge and wisdom. By these he accomplishes what is contained in the book, namely, by his almighty and all — wise Spirit. To these seven horns and seven eyes answer the seven seals and the sevenfold song of praise, Revelation 5:12. In Zechariah, likewise, Zechariah 3:9, Zechariah 4:10, mention is made of "the seven eyes of the Lord, which go forth over all the earth." Which — Both the horns and the eyes. Are the seven spirits of God sent forth into all the earth — For the effectual working of the Spirit of God goes through the whole creation; and that in the natural, as well as spiritual, world. For could mere matter act or move? Could it gravitate or attract? Just as much as it can think or speak.

Geneva Bible Translation Notes

Revelation 5:6

And I beheld, and, lo, (7) in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

(7) The sum of this revelation: Christ the mediator takes and opens the book (Revelation 5:6,7). Therefore this revelation describes the person of Christ. The person is described this way: Christ the mediator between God, angels and men, as the eternal word of God, and our redeemer: as the Lamb of God, standing as slain and making intercession for us by the power and merit of his everlasting sacrifice, is armed with the Spirit of God, that is, with the power and wisdom of God effectually to the government of this whole world.

Cross-Reference Topical ResearchStrong's Concordance
in the midst of the throne:

Revelation 4:4-6 And round about the throne [were] four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. ... And before the throne [there was] a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, [were] four beasts full of eyes before and behind.

a Lamb:
An emblematical representation of our Saviour's high priesthood.
Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Revelation 5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
Revelation 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
Revelation 7:9-17 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; ... For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
Revelation 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Revelation 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
Revelation 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful.
Revelation 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb [is] the light thereof.
Revelation 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
Revelation 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Isaiah 53:7-8 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. ... He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
Acts 8:32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
1 Peter 1:19-20 But with the precious blood of Christ, as of a lamb without blemish and without spot: ... Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

seven horns:
As a horn is the emblem of power, and seven the number of perfection, the seven horns may denote the almighty power of Jesus Christ.
1 Samuel 2:10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
Daniel 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
Micah 4:13 Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
Habakkuk 3:4 And [his] brightness was as the light; he had horns [coming] out of his hand: and there [was] the hiding of his power.
Luke 1:69 And hath raised up an horn of salvation for us in the house of his servant David;
Philippians 2:9-11 Wherefore God also hath highly exalted him, and given him a name which is above every name: ... And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.

seven eyes:
His infinite knowledge and wisdom; and especially "the treasures of wisdom" laid up in him, to be communicated to the Church by "the seven spirits of God", i.e., the Holy Spirit.
2 Chronicles 16:9 For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of [them] whose heart [is] perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
Zechariah 3:9 For behold the stone that I have laid before Joshua; upon one stone [shall be] seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
Zechariah 4:10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel [with] those seven; they [are] the eyes of the LORD, which run to and fro through the whole earth.

the seven spirits:

Revelation 4:5 And out of the throne proceeded lightnings and thunderings and voices: and [there were] seven lamps of fire burning before the throne, which are the seven Spirits of God.
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1S 2:10. 2Ch 16:9. Is 53:7. Dn 7:14. Mi 4:13. Hab 3:4. Zc 3:9; 4:10. Lk 1:69. Jn 1:29, 36. Ac 8:32. Php 2:9. 1P 1:19. Rv 4:4, 5; 5:9, 12; 6:16; 7:9; 12:11; 13:8; 17:14; 21:23; 22:1, 3.

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