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Revelation 22:21 [study!]

American Standard Version (ASV 1901) [2]
— The grace of the Lord Jesus be with the saints. Amen.
King James Version (KJV 1769)
— The grace of our Lord Jesus Christ [be] with you all. Amen.
New American Standard Bible (NASB ©1995)
— The grace of the Lord Jesus be with all. Amen.
Webster's Revision of the KJB (WEB 1833)
— The grace of our Lord Jesus Christ [be] with you all. Amen.
Darby's Translation (DBY 1890)
— The grace of the Lord Jesus Christ [be] with all the saints.
Rotherham's Emphasized Bible (EBR 1902)
— The favour of the Lord Jesus [Christ] be with the saints.
Young's Literal Translation (YLT 1898)
— The grace of our Lord Jesus Christ [is] with you all. Amen.
Douay-Rheims Challoner Revision (DR 1750)
— The grace of our Lord Jesus Christ be with you all. Amen.
Original King James Bible (AV 1611) [2]
— The grace of our Lord Iesus Christ be with you all. Amen.
John Etheridge Peshitta-Aramaic NT (1849)
— The grace of our Lord Jeshu Meshiha be with all the saints. Amen.
James Murdock Peshitta-Aramaic NT (1852)
— The grace of our Lord Jesus the Messiah, [be] with all the saints. Amen.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
The x3588
(3588) Complement

The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
grace 5485
{5485} Prime
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
of our 2257
{2257} Prime
Genitive plural of G1473; of (or from) us.
Lord 2962
{2962} Prime
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus 2424
{2424} Prime
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ 5547
{5547} Prime
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
[be] with 3326
{3326} Prime
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
you 5216
{5216} Prime
Genitive case of G5210; of (from or concerning) you.
all. 3956
{3956} Prime
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
Amen. 281
{0281} Prime
Of Hebrew origin [H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
Jamieson-Fausset-Brown Commentary

Revelation 22:21

_ _ our — so Vulgate, Syriac, and Coptic. But A, B, and Aleph omit.

_ _ Christ — so B, Vulgate, Syriac, Coptic, and Andreas. But A and Aleph omit.

_ _ with you all — so none of our manuscripts. B has, “with all the saints.” A and Vulgate have, “with all.” Aleph has, “with the saints.” This closing benediction, Paul’s mark in his Epistles, was after Paul’s death taken up by John. The Old Testament ended with a “curse" in connection with the law; the New Testament ends with a blessing in union with the Lord Jesus.

_ _ Amen — so B, Aleph, and Andreas. A and Vulgate Fuldensis omit it.

_ _ May the Blessed Lord who has caused all holy Scriptures to be written for our learning, bless this humble effort to make Scripture expound itself, and make it an instrument towards the conversion of sinners and the edification of saints, to the glory of His great name and the hastening of His kingdom! Amen.

Matthew Henry's Commentary

See commentary on Revelation 22:20-21.

John Wesley's Explanatory Notes

Revelation 22:21

The grace — The free love. Of the Lord Jesus — And all its fruits. Be with all — Who thus long for his appearing!

It may be proper to subjoin here a short view of the whole contents of this book. In the year of the world,

3940. Jesus Christ is born, three years before the common computation. In that which is vulgarly called, the thirtieth year of our Lord, Jesus Christ dies; rises; ascends.

A.D. 96. The Revelation is given; the coming of our Lord is declared to the seven churches in Asia, and their angels, {Rev. i., ii., iii.}

97, 98. The seven seals are opened, and under the fifth the chronos is declared, {C. iv.-vi.}

Seven trumpets are given to the seven angels, {C. vii., viii.}

Century, 2d, 3d, 4th, 5th, the trumpet of the 1st, 2d, 3d, 4th angel, {C. viii.}

510-589 The first woe, {C. ix.}

589-634 The interval after the first woe, {C. ix.}

634-840 The second woe, {C. ix.}

800 The beginning of the non-chronos many kings, {C. ix., x.}

840-947 The interval after the second woe, {C. ix., x.}

847-1521 The twelve hundred and sixty days of the woman, after she hath brought forth the man child, {C. xii. 6}

947-1836 The third woe, {v. 12}

1058-1836 The time, times, and half a time, and within that period, the beast, his forty-two months, his number 666, {to C. xiii. 5}

1209 War with the saints: the end of the chronos, {v. 7}

1614 An everlasting gospel promulged, {C. xiv. 6}

1810 The end of the forty-two months of the beast; after which, and the pouring out of the phials, he is not, and Babylon reigns queen, {C. xv., xvi.}

1832 The beast ascends from the bottomless pit, {C. xvii., xviii.}

1836 The end of the non-chronos, and of the many kings; the fulfilling of the word, and of the mystery of God; the repentance of the survivors in the great city; the end of the "little time," and of the three times and a half; the destruction of the east; the imprisonment of Satan, {C. xix., xx.}

Afterward The loosing of Satan for a small time; the beginning of the thousand years' reign of the saints; the end of the small time, {C. xx.}

The end of the world; all things new, {C. xx., xxii.}

The several ages, from the time of St. John's being in Patmos, down to the present time, may, according to the chief incidents mentioned in the Revelation, be distinguished thus:

Age II. The destruction of the Jews by Adrian, {C. viii. 7}

III. The inroads of the barbarous nations, {v. 8}

IV. The Arian bitterness, {v. 10}

V. The end of the western empire. {v. 12}

VI. The Jews tormented in Persia, {C. ix. 1}

VII. The Saracen cavalry. {v. 13}

VIII. Many kings, {C. x. 11}

IX. The ruler of the nations born, {C. xii. 5}

X. The third woe, {v. 12}

XI. The ascent of the beast out of the pen, {C. xiii. 1}

XII Power given to the beast, {v. 5}

XIII. War with the saints, {v. 7}

XIV. The middle of the third woe,

XV. The beast in the midst of his strength,

XVI. The Reformation; the woman better fed,

XVII. An everlasting gospel promulged, {C. xiv. 6}

XVIII. The worship of the beast and of his image, {v. 9}

O God, whatsoever stands or falls, stands or falls by thy judgment. Defend thy own truth! Have mercy on me and my readers! To thee be glory for ever!

Geneva Bible Translation Notes

Revelation 22:21

(11) The grace of our Lord Jesus Christ [be] with you all. Amen.

(11) The apostolic salutation, which is the other part of the conclusion, as I said See Revelation 22:6 and is the end of almost every epistle; which we wish to the Church, and to all the holy and elect members of it, in Christ Jesus our Lord, until his coming to judgment "Come Lord Jesus" and do it. Amen, again Amen.

Cross-Reference Topical ResearchStrong's Concordance

Revelation 1:4 John to the seven churches which are in Asia: Grace [be] unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
Romans 1:7 To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Romans 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen.
Romans 16:24 The grace of our Lord Jesus Christ [be] with you all. Amen.
2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. [[[The second [epistle] to the Corinthians was written from Philippi, [a city] of Macedonia, by Titus and Lucas.]]]
Ephesians 6:23-24 Peace [be] to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. ... Grace [be] with all them that love our Lord Jesus Christ in sincerity. Amen. [[[To [the] Ephesians written from Rome, by Tychicus.]]]
2 Thessalonians 3:18 The grace of our Lord Jesus Christ [be] with you all. Amen. [[[The second [epistle] to the Thessalonians was written from Athens.]]]
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Ro 1:7; 16:20, 24. 2Co 13:14. Ep 6:23. 2Th 3:18. Rv 1:4.

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User-Posted Comments on Revelation 22:21

All america greek translated bibles or scriptures has gog of magog, rev. 20;7-9, or the pseudo-white people interpolation of Elohim word. Prov. 30;1-4,Matt. 20;26.White is a curse color put on man by Elohim,Yhwh,in. 2king 5;21-26 . and Aramaic english new testament by Andrew G Roth has the correct scripture interpretation.It never use god, jesus, easter,christmas, because they are lies and gog of magog interpolations.
- NegOs A-Sir (10/30/2012 11:14:16 AM)
In rev. 22;21 from a greek usa bibl. It has the froward ,haughty gog of magog[rev.20;7-9] interpolation.The creator never call himself gog of magog name god. Nor did he ever call his son, Jesus christ. The creator name is Hosea 2;16, Psa.111.9;10. His son,s name is Immanuel, Isa. 7;14, 8;8, 9;6-7, and Matt. 1;23. Rev.22.21 is relating to Immanel not the forward gog of magog lie. Rev. 22;15.
- NegOs A-Sir (10/29/2012 3:37:23 PM)
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