Parallel Bible VersionsGreek Bible Study Tools

Revelation 14:13 [study!]

American Standard Version (ASV 1901) [2]
— And I heard the voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.
King James Version (KJV 1769)
— And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
New American Standard Bible (NASB ©1995)
— And I heard a voice from heaven, saying, “Write, ‘Blessed are the dead who die in the Lord from now on!’” “Yes,” says the Spirit, “so that they may rest from their labors, for their deeds follow with them.”
Webster's Revision of the KJB (WEB 1833)
— And I heard a voice from heaven, saying to me, Write, Blessed [are] the dead who die in the Lord from henceforth: Verily, saith the Spirit, that they may rest from their labors; and their works follow them.
Darby's Translation (DBY 1890)
— And I heard a voice out of the heaven saying, Write, Blessed the dead who die in [the] Lord from henceforth. Yea, saith the Spirit, that they may rest from their labours; for their works follow with them.
Rotherham's Emphasized Bible (EBR 1902)
— And I heard a voice out of heaven, saying—Write! Happy, the dead who, in the Lord, do die, from henceforth. Yea! (saith the Spirit) that they may rest from their toils, for, their works, do follow with them.
Young's Literal Translation (YLT 1898)
— And I heard a voice out of the heaven saying to me, 'Write: Happy are the dead who in the Lord are dying from this time!' 'Yes, (saith the Spirit,) That they may rest from their labours—and their works do follow them!'
Douay-Rheims Challoner Revision (DR 1750)
— And I heard a voice from heaven, saying to me: Write: Blessed are the dead who die in the Lord. From henceforth now, saith the Spirit, that they may rest from their labours. For their works follow them.
Original King James Bible (AV 1611) [2]
— And I heard a voyce from heauen, saying vnto me, Write, Blessed are the dead which die in the Lord, from hencefoorth, yea, saith the Spirit, that they may rest from their labours, and their workes doe follow them.
John Etheridge Peshitta-Aramaic NT (1849)
— And I heard a voice from heaven, saying, Write, Blessed are the dead Who in Aloha die from now. Yes, saith the Spirit, That they may rest from their labours, For their works follow with them.
James Murdock Peshitta-Aramaic NT (1852)
— And I heard a voice from heaven, saying: Write, Blessed are the dead that die in the Lord, henceforth: yes, saith the Spirit, that they may rest from their toils; for their deeds do accompany them.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
I heard 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
a voice 5456
{5456} Prime
φωνή
phone
{fo-nay'}
Probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication an address (for any purpose), saying or language.
from 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
heaven 3772
{3772} Prime
οὐρανός
ouranos
{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel (Christianity).
saying 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
unto me, 3427
{3427} Prime
μοί
moi
{moy}
The simpler form of G1698; to me.
Write, 1125
{1125} Prime
γράφω
grapho
{graf'-o}
A primary verb; to 'grave', especially to write; figuratively to describe.
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
Blessed 3107
{3107} Prime
μακάριος
makarios
{mak-ar'-ee-os}
A prolonged form of the poetical μάκαρ [[makar]] (meaning the same); supremely blest; by extension fortunate, well off.
[are] the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
dead 3498
{3498} Prime
νεκρός
nekros
{nek-ros'}
From an apparently primary word νέκυς [[nekus]] (a corpse); dead (literally or figuratively; also as noun).
which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
die 599
{0599} Prime
ἀποθνῄσκω
apothnesko
{ap-oth-nace'-ko}
From G0575 and G2348; to die off (literally or figuratively).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the Lord 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
from henceforth: 534
{0534} Prime
ἀπαρτί
aparti
{ap-ar-tee'}
From G0575 and G0737; from now, that is, henceforth (already).
Yea, 3483
{3483} Prime
ναί
nai
{nahee}
A primary particle of strong affirmation; yes.
saith 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Spirit, 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
they may rest 373
{0373} Prime
ἀναπαύω
anapauo
{an-ap-ow'-o}
From G0303 and G3973; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication to refresh.
z5672
<5672> Grammar
Tense - Aorist (See G5777)
Voice - Middle (See G5785)
Mood - Subjunctive (See G5792)
Count - 43
from 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
their y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
labours; 2873
{2873} Prime
κόπος
kopos
{kop'-os}
From G2875; a cut, that is, (by analogy) toil (as reducing the strength), literally or figuratively; by implication pains.
and 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
their y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
works 2041
{2041} Prime
ἔργον
ergon
{er'-gon}
From ἔργω [[ergo]] (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act.
do follow 190
{0190} Prime
ἀκολουθέω
akoloutheo
{ak-ol-oo-theh'-o}
From G0001 (as a particle of union) and κέλευθος [[keleuthos]] (a road); properly to be in the same way with, that is, to accompany (specifically as a disciple).
3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
them. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

Revelation 14:13

_ _ Encouragement to cheer those persecuted under the beast.

_ _ Write — to put it on record for ever.

_ _ Blessed — in resting from their toils, and, in the case of the saints just before alluded to as persecuted by the beast, in resting from persecutions. Their full blessedness is now “from henceforth,” that is, FROM THIS TIME, when the judgment on the beast and the harvest gatherings of the elect are imminent. The time so earnestly longed for by former martyrs is now all but come; the full number of their fellow servants is on the verge of completion; they have no longer to “rest (the same Greek as here, anapausis) yet for a little season,” their eternal rest, or cessation from toils (2 Thessalonians 1:7; Greek,anesis,” relaxation after hardships. Hebrews 4:9, Hebrews 4:10, sabbatism of rest; and Greek,catapausis,” akin to the Greek here) is close at hand now. They are blessed in being about to sit down to the marriage supper of the Lamb (Revelation 19:9), and in having part in the first resurrection (Revelation 20:6), and in having right to the tree of life (Revelation 22:14). In Revelation 14:14-16 follows the explanation of why they are pronounced “blessed” now in particular, namely, the Son of man on the cloud is just coming to gather them in as the harvest ripe for garner.

_ _ Yea, saith the Spirit — The words of God the Father (the “voice from heaven”) are echoed back and confirmed by the Spirit (speaking in the Word, Revelation 2:7; Revelation 22:17; and in the saints, 2 Corinthians 5:5; 1 Peter 4:14). All “God’s promises in Christ are yea” (2 Corinthians 1:20).

_ _ unto me — omitted in A, B, C, Vulgate, Syriac, and Coptic.

_ _ that they may — The Greek includes also the idea, They are blessed, in that they SHALL rest from their toils (so the Greek).

_ _ and — So B and Andreas read. But A, C, Vulgate, and Syriac read “for.” They rest from their toils because their time for toil is past; they enter on the blessed rest because of their faith evinced by their works which, therefore, “follow WITH (so the Greek) them.” Their works are specified because respect is had to the coming judgment, wherein every man shall be “judged according to his works.” His works do not go before the believer, nor even go by his side, but follow him at the same time that they go with him as a proof that he is Christ’s.

Matthew Henry's Commentary

Revelation 14:13-20

_ _ Here we have the vision of the harvest and vintage, introduced with a solemn preface. Observe,

_ _ I. The preface, Revelation 14:13. Here note, 1. Whence this prophecy about the harvest came: it came down from heaven, and not from men, and therefore it is of certain truth and great authority. 2. How it was to be preserved and published — by writing; it was to be a matter of record, that the people of God might have recourse to it for their support and comfort upon all occasions. 3. What it principally intended, and that is, to show the blessedness of all the faithful saints and servants of God, both in death and after death: Blessed are the dead that die in the Lord from henceforth, etc. Here observe, (1.) The description of those that are and shall be blessed — such as die in the Lord, either die in the cause of Christ, or rather die in a state of vital union with Christ, such as are found in Christ when death comes. (2.) The demonstration of this blessedness: They rest from their labours, and their works do follow them. [1.] They are blessed in their rest; they rest from all sin, temptation, sorrow, and persecution. There the wicked cease from troubling, there the weary are at rest. [2.] They are blessed in their recompence: Their works follow them; they do not go before them as their title, or price of purchase, but follow them as their evidence of having lived and died in the Lord; and the memory of them will be pleasant, and the reward glorious, far above the merit of all their services and sufferings. [3.] They are happy in the time of their dying, when they have lived to see the cause of God reviving, the peace of the church returning, and the wrath of God falling upon their idolatrous cruel enemies. Such times are good times to die in; they have Simeon's desire: Now, Lord, let thou thy servant depart in peace, for mine eyes have seen thy salvation. And all this is ratified and confirmed by the testimony of the Spirit witnessing with their spirits and with the written word.

_ _ II. We have the vision itself, represented by a harvest and a vintage.

_ _ 1. By a harvest (Revelation 14:14, Revelation 14:15), an emblem that sometimes signifies the cutting down of the wicked, when ripe for ruin, by the judgments of God, and sometimes the gathering in of the righteous, when ripe for heaven, by the mercy of God. This seems rather to represent God's judgments against the wicked: and here observe,

_ _ (1.) The Lord of the harvest — one so like unto the Son of man that he was the same, even the Lord Jesus, who is described, [1.] By the chariot in which he sat — a white cloud, a cloud that had a bright side turned to the church, how dark soever it might be to the wicked. [2.] By the ensign of his power: On his head was a golden crown, authority to do all that he did and whatsoever he would do. [3.] By the instrument of his providences: In his hand a sharp sickle. [4.] By the solicitations he had from the temple to perform this great work. What he did, he was desired to do by his people; and, though he was resolved to do it, he would for this thing be sought unto by them, and so it should be in return to their prayers.

_ _ (2.) The harvest-work, which is, to thrust the sickle into the corn, and reap the field. The sickle is the sword of God's justice; the field is the world; reaping is cutting the inhabitants of the earth down and carrying them off.

_ _ (3.) The harvest-time; and this is when the corn is ripe, when the measure of the sin of men is filled up, and they are ripe for destruction. The most inveterate enemies of Christ and his church are not destroyed till by their sin they are ripe for ruin, and then he will spare them no longer; he will thrust in his sickle, and the earth shall be reaped.

_ _ 2. By a vintage, Revelation 14:17. Some think that these two are only different emblems of the same judgment; others that they refer to distinct events of providence before the end of all things. Observe, (1.) To whom this vintage-work was committed — to an angel, another angel that came out from the altar, that is, from the holiest of all in heaven. (2.) At whose request this vintage-work was undertaken: it was, as before, at the cry of an angel out of the temple, the ministers and churches of God on earth. (3.) The work of the vintage, which consists of two parts: — [1.] The cutting off, and gathering, the clusters of the vine, which were now ripe and ready, fully ripe, Revelation 14:18. [2.] Casting these grapes into the wine-press (Revelation 14:19); here we are told, First, What was the wine-press: it was the wrath of God, the fire of his indignation, some terrible calamity, very probably the sword, shedding the blood of the wicked. Secondly, Where was the place of the wine-press — without the city, where the army lay that came against Babylon. Thirdly, The quantity of the wine, that is, of the blood that was drawn forth by this judgment: it was, for depth, up to the horses' bridles, and, for breadth and length, a thousand and six hundred furlongs (Revelation 14:20); that is, say some, 200 Italian miles, which is thought to be the measure of the holy land, and may be meant of the patrimony of the holy see, encompassing the city of Rome. But here we are left of doubtful conjectures. Perhaps this great event has not yet had its accomplishment, but the vision is for an appointed time; and therefore, though it may seem to tarry, we are to wait for it. But who shall live when the Lord does this?

John Wesley's Explanatory Notes

Revelation 14:13

And I heard a voice — This is most seasonably heard when the beast is in his highest power and fury. Out of heaven — Probably from a departed saint. Write — He was at first commanded to write the whole book. Whenever this is repeated it denotes something peculiarly observable. Happy are the dead — From henceforth particularly: 1. Because they escape the approaching calamities: 2. Because they already enjoy so near an approach to glory. Who die in the Lord — In the faith of the Lord Jesus. For they rest — No pain, no purgatory follows; but pure, unmixed happiness. From their labours — And the more laborious their life was, the sweeter is their rest. How different this state from that of those, Revelation 14:11, who "have no rest day or night!" Reader, which wilt thou choose? Their works — Each one's peculiar works. Follow — or accompany them; that is, the fruit of their works. Their works do not go before to procure them admittance into the mansions of joy; but they follow them when admitted.

Geneva Bible Translation Notes

Revelation 14:13

And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die (b) in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their (c) works do follow them.

(b) That is, for the Lord.

(c) By works, is meant the reward which follows good works.

Cross-Reference Topical ResearchStrong's Concordance
a voice:

Revelation 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.
Revelation 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
Revelation 16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
Matthew 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Write:

Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Revelation 10:4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
Revelation 19:9 And he saith unto me, Write, Blessed [are] they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
Revelation 21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

Blessed:

Revelation 20:6 Blessed and holy [is] he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Ecclesiastes 4:1-2 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter. ... Wherefore I praised the dead which are already dead more than the living which are yet alive.
Isaiah 57:1-2 The righteous perisheth, and no man layeth [it] to heart: and merciful men [are] taken away, none considering that the righteous is taken away from the evil [to come]. ... He shall enter into peace: they shall rest in their beds, [each one] walking [in] his uprightness.
2 Corinthians 5:8 We are confident, [I say], and willing rather to be absent from the body, and to be present with the Lord.
Philippians 1:21-23 For to me to live [is] Christ, and to die [is] gain. ... For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

die:

Romans 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
1 Corinthians 15:18 Then they also which are fallen asleep in Christ are perished.
1 Thessalonians 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
1 Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
1 Thessalonians 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
, from henceforth: Yea saith the Spirit, or, from henceforth saith the Spirit

Yea:
rest,
Revelation 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they [were], should be fulfilled.
Revelation 7:14-17 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. ... For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
Job 3:17-19 There the wicked cease [from] troubling; and there the weary be at rest. ... The small and great are there; and the servant [is] free from his master.
Isaiah 35:10 And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Isaiah 57:2 He shall enter into peace: they shall rest in their beds, [each one] walking [in] his uprightness.
Luke 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
2 Thessalonians 1:6-7 Seeing [it is] a righteous thing with God to recompense tribulation to them that trouble you; ... And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
Hebrews 4:9-11 There remaineth therefore a rest to the people of God. ... Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

and their:

Psalms 19:11 Moreover by them is thy servant warned: [and] in keeping of them [there is] great reward.
Psalms 85:13 Righteousness shall go before him; and shall set [us] in the way of his steps.
Matthew 25:35-40 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: ... And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.
Luke 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
1 Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Galatians 6:7-8 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. ... For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Philippians 2:17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
2 Timothy 4:7-8 I have fought a good fight, I have finished [my] course, I have kept the faith: ... Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
Hebrews 6:10-11 For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. ... And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Jb 3:17. Ps 19:11; 85:13. Ec 4:1. Is 35:10; 57:1, 2. Mt 3:17; 25:35. Lk 16:9, 25. Ro 14:8. 1Co 15:18, 58. 2Co 5:8. Ga 6:7. Php 1:21; 2:17. 1Th 4:14, 16; 5:10. 2Th 1:6. 2Ti 4:7. He 4:9; 6:10. Rv 1:11; 2:1; 6:11; 7:14; 10:4; 11:15, 19; 16:17; 19:9; 20:6; 21:5.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Revelation 14:13.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Revelation 14:13


Recent Chat Bible Comments