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Revelation 12:10 [study!]

American Standard Version (ASV 1901) [2]
— And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.
King James Version (KJV 1769)
— And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
New American Standard Bible (NASB ©1995)
— Then I heard a loud voice in heaven, saying, “Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night.
Webster's Revision of the KJB (WEB 1833)
— And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, who accused them before our God day and night.
Darby's Translation (DBY 1890)
— And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night:
Rotherham's Emphasized Bible (EBR 1902)
— And I heard a loud voice in heaven, saying—Now, hath come the salvation, and the power, and the kingdom of our God, and the authority of his Christ; because the accuser of our brethren hath been cast out, who was accusing them before our God day and night;
Young's Literal Translation (YLT 1898)
— And I heard a great voice saying in the heaven, 'Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;
Douay-Rheims Challoner Revision (DR 1750)
— And I heard a loud voice in heaven, saying: Now is come salvation and strength and the kingdom of our God and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.
Original King James Bible (AV 1611) [2]
— And I heard a lowd voyce saying in heauen, Now is come saluation, and strength, and the kingdome of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
John Etheridge Peshitta-Aramaic NT (1849)
— And I heard a great voice in heaven saying, Now is there salvation and strength, And the kingdom of our God, And the power of his Meshiha; Because the accuser of our brethren is cast down, Who accused them before Aloha day and night.
James Murdock Peshitta-Aramaic NT (1852)
— And I heard a great voice in heaven, which said: Now is there deliverance, and the power and the kingdom of our God, and the dominion of his Messiah: because the Accuser of our brethren is cast out, who accused them day and night before our God.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
I heard 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
a loud 3173
{3173} Prime
μέγας
megas
{meg'-as}
Including the prolonged forms, feminine μεγάλη [[megale]], plural μέγάλοι [[megaloi]], etc.; compare also G3176, G3187], big (literally or figuratively, in a very wide application).
voice 5456
{5456} Prime
φωνή
phone
{fo-nay'}
Probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication an address (for any purpose), saying or language.
saying 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
heaven, 3772
{3772} Prime
οὐρανός
ouranos
{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel (Christianity).
Now 737
{0737} Prime
ἄρτι
arti
{ar'-tee}
Adverb from a derivative of G0142 (compare G0740) through the idea of suspension; just now.
is come 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633
<5633> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 260
salvation, 4991
{4991} Prime
σωτηρία
soteria
{so-tay-ree'-ah}
Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
strength, 1411
{1411} Prime
δύναμις
dunamis
{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom 932
{0932} Prime
βασιλεία
basileia
{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
power 1849
{1849} Prime
ἐξουσία
exousia
{ex-oo-see'-ah}
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
of his y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
Christ: 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
for 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
accuser y2723
[2723] Standard
κατηγορέω
kategoreo
{kat-ay-gor-eh'-o}
From G2725; to be a plaintiff, that is, to charge with some offence.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
x2725
(2725) Complement
κατήγορος
kategoros
{kat-ay'-gor-os}
From G2596 and G0058; against one in the assembly, that is, a complainant at law; specifically Satan.
of our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
brethren 80
{0080} Prime
ἀδελφός
adelphos
{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [H0001]).
is cast down, 2598
{2598} Prime
καταβάλλω
kataballo
{kat-ab-al'-lo}
From G2596 and G0906; to throw down.
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
accused y2725
[2725] Standard
κατήγορος
kategoros
{kat-ay'-gor-os}
From G2596 and G0058; against one in the assembly, that is, a complainant at law; specifically Satan.
x2723
(2723) Complement
κατηγορέω
kategoreo
{kat-ay-gor-eh'-o}
From G2725; to be a plaintiff, that is, to charge with some offence.
them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
before 1799
{1799} Prime
ἐνώπιον
enopion
{en-o'-pee-on}
Neuter of a compound of G1722 and a derivation of G3700; in the face of (literally or figuratively).
our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
day 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
night. 3571
{3571} Prime
νύξ
nux
{noox}
A primary word; 'night' (literally or figuratively).
Jamieson-Fausset-Brown Commentary

Revelation 12:10

_ _ NowNow that Satan has been cast out of heaven. Primarily fulfilled in part at Jesus’ resurrection and ascension, when He said (Matthew 28:18), “All power [Greek,exousia,’ ‘authority,’ as here; see below] is given unto Me in heaven and in earth”; connected with Revelation 12:5, “Her child was caught up unto God and to His throne.” In the ulterior sense, it refers to the eve of Christ’s second coming, when Israel is about to be restored as mother-church of Christendom, Satan, who had resisted her restoration on the ground of her unworthiness, having been cast out by the instrumentality of Michael, Israel’s angelic prince (see on Revelation 12:7). Thus this is parallel, and the necessary preliminary to the glorious event similarly expressed, Revelation 11:15, “The kingdom of this world is become (the very word here, Greek,egeneto,’ ‘is come,’ ‘hath come to pass’) our Lord’s and His Christ’s,” the result of Israel’s resuming her place.

_ _ salvation, etc. — Greek,the salvation (namely, fully, finally, and victoriously accomplished, Hebrews 9:28; compare Luke 3:6, yet future; hence, not till now do the blessed raise the fullest hallelujah for salvation to the Lamb, Revelation 7:10; Revelation 19:1) the power (Greek,dunamis’), and the authority (Greek,exousia’; ‘legitimate power’; see above) of His Christ.”

_ _ accused them before our God day and night — Hence the need that the oppressed Church, God’s own elect (like the widow, continually coming, so as even to weary the unjust judge), should cry day and night unto Him.

Matthew Henry's Commentary

See commentary on Revelation 12:1-11.

John Wesley's Explanatory Notes

Revelation 12:10

Now is come — Hence it is evident that all this chapter belongs to the trumpet of the seventh angel. In Revelation 11:15-18, are proposed the contents of this extensive trumpet; the execution of which is copiously described in this and the following chapters. The salvation — Of the saints. The might — Whereby the enemy is cast out. The kingdom — Here the majesty of God is shown. And the power of his Christ — Which he will exert against the beast; and when he also is taken away, then will the kingdom be ascribed to Christ himself, Revelation 19:16; Revelation 20:4. The accuser of our brethren — So long as they remained on earth. This great voice, therefore, was the voice of men only. Who accused them before our God day and night — Amazing malice of Satan, and patience of God!

Geneva Bible Translation Notes

Revelation 12:10

And I heard a loud voice saying in heaven, (16) Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

(16) The song of victory or triumph containing first, a proposition of the glory of God and of Christ shown in that victory: secondly, it contains a reason for the same proposition, taken from the effects, as the enemy is overcome in battle, in this verse, and the godly are made conquerors (and more than conquerors) (Romans 8:37). Thirdly a conclusion, in which is an exhortation to the angels, and to the saints: and to the word, a prophecy of great misery, and of destruction obtained by the devil against mankind, since he himself will soon be miserable (Revelation 12:12).

Cross-Reference Topical ResearchStrong's Concordance
I heard:

Revelation 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.
Revelation 19:1-7 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: ... Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

the kingdom:

1 Chronicles 29:11 Thine, O LORD, [is] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that is] in the heaven and in the earth [is thine]; thine [is] the kingdom, O LORD, and thou art exalted as head above all.
Psalms 22:28 For the kingdom [is] the LORD'S: and he [is] the governor among the nations.
Psalms 45:6 Thy throne, O God, [is] for ever and ever: the sceptre of thy kingdom [is] a right sceptre.
Psalms 145:11-13 They shall speak of the glory of thy kingdom, and talk of thy power; ... Thy kingdom [is] an everlasting kingdom, and thy dominion [endureth] throughout all generations.
Daniel 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Matthew 6:10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven.
Luke 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

the power:

Revelation 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Psalms 2:8-12 Ask of me, and I shall give [thee] the heathen [for] thine inheritance, and the uttermost parts of the earth [for] thy possession. ... Kiss the Son, lest he be angry, and ye perish [from] the way, when his wrath is kindled but a little. Blessed [are] all they that put their trust in him.
Psalms 110:5-6 The Lord at thy right hand shall strike through kings in the day of his wrath. ... He shall judge among the heathen, he shall fill [the places] with the dead bodies; he shall wound the heads over many countries.
Matthew 26:64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
1 Corinthians 5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
2 Corinthians 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

the accuser:

Job 1:9 Then Satan answered the LORD, and said, Doth Job fear God for nought?
Job 2:5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
Zechariah 3:1-2 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. ... And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: [is] not this a brand plucked out of the fire?
Luke 22:31 And the Lord said, Simon, Simon, behold, Satan hath desired [to have] you, that he may sift [you] as wheat:
Titus 2:3 The aged women likewise, that [they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
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1Ch 29:11. Jb 1:9; 2:5. Ps 2:8; 22:28; 45:6; 110:5; 145:11. Dn 2:44. Zc 3:1. Mt 6:10; 26:64; 28:18. Lk 11:2; 22:31. 1Co 5:4. 2Co 12:9. Tit 2:3. Rv 2:26; 11:15; 19:1.

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