Revelation 1:18 [study!]American Standard Version (ASV 1901) [2]
— and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.
King James Version (KJV 1769)
— I [am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
New American Standard Bible (NASB ©1995)
— and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.
Webster's Revision of the KJB (WEB 1833)
— [I am] he that liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Darby's Translation (DBY 1890)
— and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades.
Rotherham's Emphasized Bible (EBR 1902)
— and the Living One,—and I became dead;—and lo! living, am I, unto the ages of ages, and have the keys of death and of hades.
Young's Literal Translation (YLT 1898)
— and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.
Douay-Rheims Challoner Revision (DR 1750)
— And alive, and was dead. And behold I am living for ever and ever and have the keys of death and of hell.
Original King James Bible (AV 1611) [2]
— I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.
John Etheridge Peshitta-Aramaic NT (1849)
— and who liveth and who have been dead; and, behold, I am alive for ever and ever. Amen! And I have the keys of death and of Sheul.
James Murdock Peshitta-Aramaic NT (1852)
— and who liveth and was dead; and behold, I am alive for ever and ever. Amen. And I have the keys of death and of the unseen world. |
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
I [am] he that liveth,
2198 {2198} Primeζάωzao{dzah'-o}
A primary verb; to live (literally or figuratively).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
was
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633 <5633> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 260
dead;
3498 {3498} Primeνεκρόςnekros{nek-ros'}
From an apparently primary word νέκυς [[nekus]] (a corpse); dead (literally or figuratively; also as noun).
and,
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
behold,
2400 {2400} Primeἰδούidou{id-oo'}
Second person singular imperative middle voice of G1492; used as imperative lo!.
z5628 <5628> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 459
I am
1510 {1510} Primeεἰμίeimi{i-mee'}
First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
alive
2198 {2198} Primeζάωzao{dzah'-o}
A primary verb; to live (literally or figuratively).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
for
y1519 [1519] Standardεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
evermore,
165 {0165} Primeαἰώνaion{ahee-ohn'}
From the same as G0104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future).
x1519 (1519) Complementεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Amen;
281 {0281} Primeἀμήνamen{am-ane'}
Of Hebrew origin [ H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
have
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
keys
2807 {2807} Primeκλείςkleis{klice}
From G2808; a key (as shutting a lock), literally or figuratively.
of hell
86 {0086} Primeᾅδηςhades{hah'-dace}
From G0001 (as a negative particle) and G1492; properly unseen, that is, 'Hades' or the place (state) of departed souls.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
of death.
2288 {2288} Primeθάνατοςthanatos{than'-at-os}
From G2348; (properly an adjective used as a noun) death (literally or figuratively). |
Revelation 1:18
_ _ Translate as Greek, “And THE LIVING ONE”: connected with last sentence, Revelation 1:17.
_ _ and was — Greek, “and (yet) I became.”
_ _ alive for evermore — Greek, “living unto the ages of ages”: not merely “I live,” but I have life, and am the source of it to My people. “To Him belongs absolute being, as contrasted with the relative being of the creature; others may share, He only hath immortality: being in essence, not by mere participation, immortal” [Theodoret in Trench]. One oldest manuscript, with English Version, reads Amen.” Two others, and most of the oldest versions and Fathers, omit it. His having passed through death as one of us, and now living in the infinite plenitude of life, reassures His people, since through Him death is the gate of resurrection to eternal life.
_ _ have ... keys of hell — Greek, “Hades”; Hebrew, “Sheol.” “Hell” in the sense, the place of torment, answers to a different Greek word, namely, Gehenna. I can release from the unseen world of spirits and from DEATH whom I will. The oldest manuscripts read by transposition, “Death and Hades,” or Hell.” It is death (which came in by sin, robbing man of his immortal birthright, Romans 5:12) that peoples Hades, and therefore should stand first in order. Keys are emblems of authority, opening and shutting at will “the gates of Hades” (Psalms 9:13, Psalms 9:14; Isaiah 38:10; Matthew 16:18). |
Revelation 1:18
And he that liveth — Another peculiar title of God. And I have the keys of death and of hades — That is, the invisible world. In the intermediate state, the body abides in death, the soul in hades. Christ hath the keys of, that is, the power over, both; killing or quickening of the body, and disposing of the soul, as it pleaseth him. He gave St. Peter the keys of the kingdom of heaven; but not the keys of death or of hades. How comes then his supposed successor at Rome by the keys of purgatory? From the preceding description, mostly, are taken the titles given to Christ in the following letters, particularly the four first. |
- that liveth:
Job 19:25 For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:
Psalms 18:46 The LORD liveth; and blessed [be] my rock; and let the God of my salvation be exalted.
John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
2 Corinthians 13:4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Colossians 3:3 For ye are dead, and your life is hid with Christ in God.
Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
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- was:
Romans 14:8-9 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. ... For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
2 Corinthians 5:14-15 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: ... And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Hebrews 1:3 Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Hebrews 12:2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
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- I am alive:
Revelation 4:9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
Revelation 5:14 And the four beasts said, Amen. And the four [and] twenty elders fell down and worshipped him that liveth for ever and ever.
Hebrews 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
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- the keys:
Revelation 3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
Revelation 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
Revelation 20:1-2 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. ... And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
Revelation 20:14 And death and hell were cast into the lake of fire. This is the second death.
Psalms 68:20 [He that is] our God [is] the God of salvation; and unto GOD the Lord [belong] the issues from death.
Isaiah 22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
Matthew 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
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User-Posted Comments on Revelation 1:18
Hell and death are synonymous related. Gods eternal ledger defies you cannot have one without the other.
A mortal earthly death precedes the verdict of eternal life or eternal death
- WorldChangers@facebook.com (4/24/2018 11:56:35 PM)
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