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Psalms 96:1 [study!]

American Standard Version (ASV 1901) [2]
— Oh sing unto Jehovah a new song: Sing unto Jehovah, all the earth.
King James Version (KJV 1769)
— O sing unto the LORD a new song: sing unto the LORD, all the earth.
New American Standard Bible (NASB ©1995)
— Sing to the LORD a new song; Sing to the LORD, all the earth.
Webster's Revision of the KJB (WEB 1833)
— O sing to the LORD a new song: sing to the LORD, all the earth.
Darby's Translation (DBY 1890)
— Sing ye unto Jehovah a new song: sing unto Jehovah, all the earth.
Rotherham's Emphasized Bible (EBR 1902)
— Sing to Yahweh, a song that is new, Sing to Yahweh, all the earth;
Young's Literal Translation (YLT 1898)
— Sing to Jehovah a new song, Sing to Jehovah all the earth.
Douay-Rheims Challoner Revision (DR 1750)
— A canticle for David himself, when the house was built after the captivity. Sing ye to the Lord a new canticle: sing to the Lord, all the earth.
Original King James Bible (AV 1611) [2]
— O sing vnto the LORD a new song: sing vnto the LORD all the earth.
Brenton Greek Septuagint (LXX, Restored Names)
— [[When the house was built after the Captivity, a Song of David.]] Sing to the Lord a new song; sing to the Lord, all the earth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— O sing unto Yahweh a new song: sing unto Yahweh, all the earth.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
O sing 7891
{7891} Prime
שִׁיר
shiyr
{sheer}
The second form being the original form, used in (1 Samuel 18:6); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
unto Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
a new 2319
{2319} Prime
חָדָשׁ
chadash
{khaw-dawsh'}
From H2318; new.
song: 7892
{7892} Prime
שִׁיר
shiyr
{sheer}
The second form being feminine; from H7891; a song; abstractly singing.
sing 7891
{7891} Prime
שִׁיר
shiyr
{sheer}
The second form being the original form, used in (1 Samuel 18:6); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
unto Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the earth. 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
Jamieson-Fausset-Brown Commentary

Psalms 96:1-3

_ _ Psalms 96:1-13. The substance of this Psalm, and portions of the ninety-seventh, ninety-eighth, and hundredth, are found in 1 Chronicles 16:7-36, which was used by David’s directions in the dedication of the tabernacle on Mount Zion. The dispensation of the Messiah was typified by that event, involving, as it did, a more permanent seat of worship, and the introduction of additional and more spiritual services. Hence the language of these Psalms may be regarded as having a higher import than that pertinent to the occasion on which it was thus publicly used.

_ _ All nations are invited to unite in this most joyful praise.

_ _ new song — literally, “fresh,” or new mercies (Psalms 33:3; Psalms 40:3).

Matthew Henry's Commentary

Psalms 96:1-9

_ _ These verses will be best expounded by pious and devout affections working in our souls towards God, with a high veneration for his majesty and transcendent excellency. The call here given us to praise God is very lively, the expressions are raised and repeated, to all which the echo of a thankful heart should make agreeable returns.

_ _ I. We are here required to honour God,

_ _ 1. With songs, Psalms 96:1, Psalms 96:2. Three times we are here called to sing unto the Lord; sing to the Father, to the Son, to the Holy Ghost, as it was in the beginning, when the morning stars sang together, is now, in the church militant, and ever shall be, in the church triumphant. We have reason to do it often, and we have need to be often reminded of it, and stirred up to it. Sing unto the Lord, that is, “Bless his name, speak well of him, that you may bring others to think well of him.” (1.) Sing a new song, an excellent song, the product of new affections, clothed with new expressions. We speak of nothing more despicable than “an old song,” but the newness of a song recommends it; for there we expect something surprising. A new song is a song for new favours, for those compassions which are new every morning. A new song is New Testament song, a song of praise for the new covenant and the precious privileges of that covenant. A new song is a song that shall be ever new, and shall never wax old nor vanish away; it is an everlasting song, that shall never be antiquated or out of date. (2.) Let all the earth sing this song, not the Jews only, to whom hitherto the service of God had been appropriated, who could not sing the Lord's song in (would not sing it to) a strange land; but let all the earth, all that are redeemed from the earth, learn and sing this new song, Revelation 14:3. This is a prophecy of the calling of the Gentiles; all the earth shall have this new song put into their mouths, shall have both cause and call to sing it. (3.) Let the subject-matter of this song be his salvation, the great salvation which was to be wrought out by the Lord Jesus; that must be shown forth as the cause of this joy and praise. (4.) Let this song be sung constantly, not only in the times appointed for the solemn feasts, but from day to day; it is a subject that can never be exhausted. Let day unto day utter this speech, that, under the influence of gospel devotions, we may daily exemplify a gospel conversation.

_ _ 2. With sermons (Psalms 96:3): Declare his glory among the heathen, even his wonders among all people. (1.) Salvation by Christ is here spoken of as a work of wonder, and that in which the glory of God shines very brightly; in showing forth that salvation we declare God's glory as it shines in the face of Christ. (2.) This salvation was, in the Old Testament times, as heaven's happiness is now, a glory to be revealed; but in the fulness of time it was declared, and a full discovery made of that, even to babes, which prophets and kings desired and wished to see and might not. (3.) What was then discovered was declared only among the Jews, but it is now declared among the heathen, among all people; the nations which long sat in darkness now see this great light. The apostles' commission to preach the gospel to every creature is copied from this: Declare his glory among the heathen.

_ _ 3. With religious services, Psalms 96:7-9. Hitherto, though in every nation those that feared God and wrought righteousness were accepted of him, yet instituted ordinances were the peculiarities of the Jewish religion; but, in gospel-times, the kindreds of the people shall be invited and admitted into the service of God and be as welcome as ever the Jews were. The court of the Gentiles shall no longer be an outward court, but shall be laid in common with the court of Israel. All the earth is here summoned to fear before the Lord, to worship him according to his appointment. In every place incense shall be offered to his name, Malachi 1:11; Zechariah 14:17; Isaiah 66:23. This indeed spoke mortification to the Jews, but, withal, it gave a prospect of that which would redound very much to the glory of God and to the happiness of mankind. Now observe how the acts of devotion to God are here described. (1.) We must give unto the Lord; not as if God needed any thing, or could receive any thing, from us or any creature, which was not his own before, much less be benefited by it; but we must in our best affections, adorations, and services, return to him what we have received from him, and do it freely, as what we give; for God loves a cheerful giver. It is debt, it is rent, it is tribute, it is what must be paid, and, if not, will be recovered, and yet, if it come from holy love, God is pleased to accept it as a gift. (2.) We must acknowledge God to be the sovereign Lord and pay homage to him accordingly (Psalms 96:7): Give unto the Lord glory and strength, glory and empire, or dominion, so some. As a king, he is clothed with robes of glory and girt with the girdle of power, and we must subscribe to both. Thine is the kingdom, and therefore thine is the power and the glory. “Give the glory to God; do not take it to yourselves, nor give it to any creature.” (3.) We must give unto the Lord the glory due unto his name, that is, to the discovery he has been pleased to make of himself to the children of men. In all the acts of religious worship this is that which we must aim at, to honour God, to pay him some of that reverence which we owe him as the best of beings and the fountain of our being. (4.) We must bring an offering into his courts. We must bring ourselves, in the first place, the offering up of the Gentiles, Romans 15:16. We must offer up the sacrifices of praise continually (Hebrews 13:15), must often appear before God in public worship and never appear before him empty. (5.) We must worship him in the beauty of holiness, in the solemn assembly where divine institutions are religiously observed, the beauty of which is their holiness, that is, their conformity to the rule. We must worship him with holy hearts, sanctified by the grace of God, devoted to the glory of God, and purified from the pollutions of sin. (6.) We must fear before him; all the acts of worship must be performed from a principle of the fear of God and with a holy awe and reverence.

_ _ II. In the midst of these calls to praise God and give glory to him glorious things are here said of him, both as motives to praise and matter of praise: The Lord is great, and therefore greatly to be praised (Psalms 96:4) and to be feared, great and honourable to his attendants, great and terrible to his adversaries. Even the new song proclaims God great as well as good; for his goodness is his glory; and, when the everlasting gospel is preached, it is this, Fear God, and give glory to him, Revelation 14:6, Revelation 14:7. 1. He is great in his sovereignty over all that pretend to be deities; none dare vie with him: He is to be feared above all gods — all princes, who were often deified after their deaths, and even while they lived were adored as petty gods — or rather all idols, the gods of the nations Psalms 96:5. All the earth being called to sing the new song, they must be convinced that the Lord Jehovah, to whose honour they must sing it, is the one only living and true God, infinitely above all rivals and pretenders; he is great, and they are little; he is all, and they are nothing; so the word used for idols signifies, for we know that an idol is nothing in the world, 1 Corinthians 8:4. 2. He is great in his right, even to the noblest part of the creation; for it is his own work and derives its being from him: The Lord made the heavens and all their hosts; they are the work of his fingers (Psalms 8:3), so nicely, so curiously, are they made. The gods of the nations were all made — gods, the creatures of men's fancies; but our God is the Creator of the sun, moon, and stars, those lights of heaven, which they imagined to be gods and worshipped as such. 3. He is great in the manifestation of his glory both in the upper and lower world, among his angels in heaven and his saints on earth (Psalms 96:6): Splendour and majesty are before him, in his immediate presence above, where the angels cover their faces, as unable to bear the dazzling lustre of his glory. Strength and beauty are in his sanctuary, both that above and this below. In God there is every thing that is awful and yet every thing that is amiable. If we attend him in his sanctuary, we shall behold his beauty, for God is love, and experience his strength, for he is our rock. Let us therefore go forth in his strength, enamoured with his beauty.

John Wesley's Explanatory Notes

Psalms 96:1

O sing — Upon this new and great occasion, not the removal of the ark, but the coming of the Messiah.

Geneva Bible Translation Notes

Psalms 96:1

O sing (a) unto the LORD a new song: sing unto the LORD, all the earth.

(a) The prophet shows that the time will come, that all nations will have opportunity to praise the Lord for the revealing of his gospel.

Cross-Reference Topical ResearchStrong's Concordance
am 2962, bc 1042

O sing:

Psalms 33:3 Sing unto him a new song; play skilfully with a loud noise.
Psalms 98:1 [[A Psalm.]] O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
Psalms 149:1 Praise ye the LORD. Sing unto the LORD a new song, [and] his praise in the congregation of saints.
1 Chronicles 16:23-33 Sing unto the LORD, all the earth; shew forth from day to day his salvation. ... Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.
Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Revelation 14:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred [and] forty [and] four thousand, which were redeemed from the earth.

sing unto:

Psalms 67:3-6 Let the people praise thee, O God; let all the people praise thee. ... [Then] shall the earth yield her increase; [and] God, [even] our own God, shall bless us.
Psalms 68:32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:
Romans 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
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Chain-Reference Bible Search

1Ch 16:23. Ps 33:3; 67:3; 68:32; 98:1; 149:1. Ro 15:11. Rv 5:9; 14:3.

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