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Psalms 82:1 [study!]

American Standard Version (ASV 1901) [2]
— [[A Psalm of Asaph.]] God standeth in the congregation of God; He judgeth among the gods.
King James Version (KJV 1769)
— [[A Psalm of Asaph.]] God standeth in the congregation of the mighty; he judgeth among the gods.
New American Standard Bible (NASB ©1995)
— [[A Psalm of Asaph.]] God takes His stand in His own congregation; He judges in the midst of the rulers.
Webster's Revision of the KJB (WEB 1833)
— [[A Psalm of Asaph.]] God standeth in the congregation of the mighty; he judgeth among the gods.
Darby's Translation (DBY 1890)
— [[A Psalm of Asaph.]] God standeth in the assembly of *God, he judgeth among the gods.
Rotherham's Emphasized Bible (EBR 1902)
— [[A Melody of Asaph.]] God, hath taken his place in the august assembly, In the midst of the gods, will he judge.
Young's Literal Translation (YLT 1898)
— —A Psalm of Asaph. God hath stood in the company of God, In the midst God doth judge.
Douay-Rheims Challoner Revision (DR 1750)
— A psalm for Asaph. God hath stood in the congregation of gods: and being in the midst of them he judgeth gods.
Original King James Bible (AV 1611) [2]
— [[A Psalme of Asaph.]] God standeth in the Congregation of the mightie: hee iudgeth among the gods.
Brenton Greek Septuagint (LXX, Restored Names)
— [[A Psalm for Asaph.]] God stands in the assembly of gods; and in the midst [of them] will judge gods.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [[A Psalm of Asaf.]] Elohim standeth in the congregation of el; he judgeth among the elohim.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
[[A Psalm 4210
{4210} Prime
מִזְמוֹר
mizmowr
{miz-more'}
From H2167; properly instrumental music; by implication a poem set to notes.
of sf אָסָף.]] 623
{0623} Prime
אָסָף
'Acaph
{aw-sawf'}
From H0622; collector; Asaph, the name of three Israelites, and of the family of the first.
lhm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
standeth 5324
{5324} Prime
נָצַב
natsab
{naw-tsab'}
A primitive root; to station, in various applications (literally or figuratively).
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
in the congregation 5712
{5712} Prime
עֵדָה
`edah
{ay-daw'}
Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a concourse, or generally a family or crowd).
of l אֵל; 410
{0410} Prime
אֵל
'el
{ale}
Shortened from H0352; strength; as adjective mighty; especially the Almighty (but used also of any deity).
he judgeth 8199
{8199} Prime
שָׁפַט
shaphat
{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
among 7130
{7130} Prime
קֶרֶב
qereb
{keh'-reb}
From H7126; properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition).
the lhm אֱלֹהִים. 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
Jamieson-Fausset-Brown Commentary

Psalms 82:1

_ _ Psalms 82:1-8. Before the great Judge, the judges of the earth are rebuked, exhorted, and threatened.

_ _ congregation — (Compare Exodus 12:3; Exodus 16:1).

_ _ of the mighty — that is, of God, of His appointment.

_ _ the gods — or, “judges” (Exodus 21:6; Exodus 22:9), God’s representatives.

Matthew Henry's Commentary

Psalms 82:1-5

_ _ We have here,

_ _ I. God's supreme presidency and power in all councils and courts asserted and laid down, as a great truth necessary to be believed both by princes and subjects (Psalms 82:1): God stands, as chief director, in the congregation of the mighty, the mighty One, in coetu fortisin the councils of the prince, the supreme magistrate, and he judges among the gods, the inferior magistrates; both the legislative and the executive power of princes is under his eye and his hand. Observe here, 1. The power and honour of magistrates; they are the mighty. They are so in authority, for the public good (it is a great power that they are entrusted with), and they ought to be so in wisdom and courage. They are, in the Hebrew dialect, called gods; the same word is used for these subordinate governors that is used for the sovereign ruler of the world. They are elohim. Angels are so called both because they are great in power and might and because God is pleased to make use of their service in the government of this lower world; and magistrates in an inferior capacity are likewise the ministers of his providence in general, for the keeping up of order and peace in human societies, and particularly of his justice and goodness in punishing evil-doers and protecting those that do well. Good magistrates, who answer the ends of magistracy, are as God; some of his honour is put upon them; they are his viceregents, and great blessings to any people. A divine sentence is in the lips of the king, Proverbs 16:10. But, as roaring lions and ranging bears, so are wicked rulers over the poor people, Proverbs 28:15. 2. A good form and constitution of government intimated, and that is a mixed monarchy like ours; here is the might one, the sovereign, and here is his congregation, his privy-council, his parliament, his bench of judges, who are called the gods. 3. God's incontestable sovereignty maintained in and over all the congregations of the mighty. God stands, he judges among them; they have their power from him and are accountable to him. By him kings reign. He is present at all their debates, and inspects all they say and do, and what is said and done amiss will be called over again, and they reckoned with for their mal-administrations. God has their hearts in his hands, and their tongues too, and he directs them which way soever he will, Proverbs 21:1. So that he has a negative voice in all their resolves, and his counsels shall stand, whatever devices are in men's hearts. He makes what use he pleases of them, and serves his own purposes and designs by them; though their hearts little think so, Isaiah 10:7. Let magistrates consider this and be awed by it; God is with them in the judgment, 2 Chronicles 19:6; Deuteronomy 1:17. Let subjects consider this and be comforted with it; for good princes and good judges, who mean well, are under a divine direction, and bad ones, who mean ever so ill, are under a divine restraint.

_ _ II. A charge given to all magistrates to do good with their power, as they will answer it to him by whom they are entrusted with it, Psalms 82:3, Psalms 82:4. 1. They are to be the protectors of those who lie exposed to injury and the patrons of those who want advice and assistance: Defend the poor, who have no money wherewith to make friends or fee counsel, and the fatherless, who, while they are young and unable to help themselves, have lost those who would have been the guides of their youth. Magistrates, as they must be fathers to their country in general, so particularly to those in it who are fatherless. Are they called gods? Herein they must be followers of him, they must be fathers of the fatherless. Job was so, Job 29:12. 2. They are to administer justice impartially, and do right to the afflicted and needy, who, being weak and helpless, have often wrongs done them; and will be in danger of losing all if magistrates do not, ex officioofficially, interpose for their relief. If a poor man has an honest cause, his poverty must be no prejudice to his cause, how great and powerful soever those are that contend with him. 3. They are to rescue those who have already fallen into the hands of oppressors and deliver them. (Psalms 82:4): Rid them out of the hand of the wicked. Avenge them of their adversary, Luke 18:3. These are clients whom there is nothing to be got by, no pay for serving them, no interest by obliging them; yet these are those whom judges and magistrates must concern themselves for, whose comfort they must consult and whose cause they must espouse.

_ _ III. A charge drawn up against bad magistrates, who neglect their duty and abuse their power, forgetting that God standeth among them, Psalms 82:2, Psalms 82:5. Observe, 1. What the sin is they are here charged with; they judge unjustly, contrary to the rules of equity and the dictates of their consciences, giving judgment against those who have right on their side, out of malice and ill-will, or for those who have an unrighteous cause, out of favour and partial affection. To do unjustly is bad, but to judge unjustly is much worse, because it is doing wrong under colour of right; against such acts of injustice there is least fence for the injured and by them encouragement is given to the injurious. It was as great an evil as any Solomon saw under the sun when he observed the place of judgment, that iniquity was there, Ecclesiastes 3:16; Isaiah 5:7. They not only accepted the persons of the rich because they were rich, though that is bad enough, but (which is much worse) they accepted the persons of the wicked because they were wicked; they not only countenanced them in their wickedness, but loved them the better for it, and fell in with their interests. Woe unto thee, O land! when thy judges are such as these. 2. What was the cause of this sin. They were told plainly enough that it was their office and duty to protect and deliver the poor; it was many a time given them in charge; yet they judge unjustly, for they know not, neither will they understand. They do not care to hear their duty; they will not take pains to study it; they have no desire to take things right, but are governed by interest, not by reason or justice. A gift in secret blinds their eyes. They know not because they will not understand. None so blind as those that will not see. They have baffled their own consciences, and so they walk on in darkness, not knowing nor caring what they do nor whither they go. Those that walk on in darkness are walking on to everlasting darkness. 3. What were the consequences of this sin: All the foundations of the earth (or of the land) are out of course. When justice is perverted what good can be expected? The earth and all the inhabitants thereof are dissolved, as the psalmist speaks in a like case, Psalms 75:3. The miscarriages of public persons are public mischiefs.

John Wesley's Explanatory Notes

Psalms 82:1

Standeth — To observe all that is said or done there. Mighty — Kings or chief rulers. By their congregation he understands all persons whatsoever of this high and sacred order. Judgeth — Passes sentence upon them. The gods — Judges and magistrates are called gods, because they have their commission from God, and act as his deputies.

Geneva Bible Translation Notes

Psalms 82:1

"A Psalm of Asaph." God standeth in the congregation of the (a) mighty; he judgeth among the gods.

(a) The prophet shows that if princes and judges do not do their duty, God whose authority is above them will take vengeance on them.

Cross-Reference Topical ResearchStrong's Concordance
of Asaph:
or, for Asaph

God:
etc. Or, "God standeth in the assembly of God, ail, he judgeth among the judges." Elohim God is among His own people; and presides especially in those courts of justice which Himself has established.
Exodus 18:21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place [such] over them, [to be] rulers of thousands, [and] rulers of hundreds, rulers of fifties, and rulers of tens:
2 Chronicles 19:6-7 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who [is] with you in the judgment. ... Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Ecclesiastes 5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for [he that is] higher than the highest regardeth; and [there be] higher than they.

the gods:

Psalms 82:6-7 I have said, Ye [are] gods; and all of you [are] children of the most High. ... But ye shall die like men, and fall like one of the princes.
Psalms 138:1 [[[A Psalm] of David.]] I will praise thee with my whole heart: before the gods will I sing praise unto thee.
Exodus 21:6 Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
Exodus 22:28 Thou shalt not revile the gods, nor curse the ruler of thy people.
John 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
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Ex 18:21; 21:6; 22:28. 2Ch 19:6. Ps 82:6; 138:1. Ec 5:8. Jn 10:35.

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