Parallel Bible VersionsHebrew Bible Study Tools

Psalms 78:1 [study!]

American Standard Version (ASV 1901) [2]
— [[Maschil of Asaph.]] Give ear, O my people, to my law: Incline your ears to the words of my mouth.
King James Version (KJV 1769)
— [[Maschil of Asaph.]] Give ear, O my people, [to] my law: incline your ears to the words of my mouth.
New American Standard Bible (NASB ©1995)
— [[A Maskil of Asaph.]] Listen, O my people, to my instruction; Incline your ears to the words of my mouth.
Webster's Revision of the KJB (WEB 1833)
— [[Maschil of Asaph.]] Give ear, O my people, [to] my law: incline your ear to the words of my mouth.
Darby's Translation (DBY 1890)
— [[An instruction. Of Asaph.]] Give ear, O my people, to my law; incline your ears to the words of my mouth.
Rotherham's Emphasized Bible (EBR 1902)
— [[An Instructive Psalm. Asaph's.]] Give ear, O my people, to mine instruction, Bend your ear to the sayings of my mouth;
Young's Literal Translation (YLT 1898)
— An Instruction of Asaph. Give ear, O my people, to my law, Incline your ear to sayings of my mouth.
Douay-Rheims Challoner Revision (DR 1750)
— Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.
Original King James Bible (AV 1611) [2]
— [[Maschil of Asaph.]] Giue eare, O my people, [to] my Lawe: incline your eares to the wordes of my mouth.
Brenton Greek Septuagint (LXX, Restored Names)
— [[[A Psalm] of instruction for Asaph.]] Give heed, O my people, to my law: incline your ear to the words of my mouth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [[Maskil of Asaf.]] Give ear, O my people, [to] my law: incline your ears to the words of my mouth.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
[[Ma$cl מַשׂכִּיל 4905
{4905} Prime
מַשְׂכִּיל
maskiyl
{mas-keel'}
From H7919; instructive, that is, a didactic poem.
z8688
<8688> Grammar
Stem - Hiphil (See H8818)
Mood - Participle (See H8813)
Count - 857
of sf אָסָף.]] 623
{0623} Prime
אָסָף
'Acaph
{aw-sawf'}
From H0622; collector; Asaph, the name of three Israelites, and of the family of the first.
Give ear, 238
{0238} Prime
אָזַן
'azan
{aw-zan'}
A primitive root; probably to expand; but used only as a denominative from H0241; to broaden out the ear (with the hand), that is, (by implication) to listen.
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
O my people, 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
[to] my law: 8451
{8451} Prime
תּוֹרָה
towrah
{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
incline 5186
{5186} Prime
נָטָה
natah
{naw-taw'}
A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications.
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
your ears 241
{0241} Prime
אֹזֶן
'ozen
{o'-zen}
From H0238; broadness, that is, (concretely) the ear (from its form in man).
to the words 561
{0561} Prime
אֵמֶר
'emer
{ay'-mer}
From H0559; something said.
of my mouth. 6310
{6310} Prime
פֶּה
peh
{peh}
From H6284; the mouth (as the means of blowing), whether literally or figuratively (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to.
Jamieson-Fausset-Brown Commentary

Psalms 78:1

_ _ Psalms 78:1-72. This Psalm appears to have been occasioned by the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion in the tribe of Judah, and the coincident transfer of pre-eminence in Israel from the former to the latter tribe, as clearly evinced by David’s settlement as the head of the Church and nation. Though this was the execution of God’s purpose, the writer here shows that it also proceeded from the divine judgment on Ephraim, under whose leadership the people had manifested the same sinful and rebellious character which had distinguished their ancestors in Egypt.

_ _ my people ... my law — the language of a religious teacher (Psalms 78:2; Lamentations 3:14; Romans 2:16, Romans 2:27; compare Psalms 49:4). The history which follows was a “dark saying,” or riddle, if left unexplained, and its right apprehension required wisdom and attention.

Matthew Henry's Commentary

Psalms 78:1-8

_ _ These verses, which contain the preface to this history, show that the psalm answers the title; it is indeed Maschila psalm to give instruction; if we receive not the instruction it gives, it is our own fault. Here,

_ _ I. The psalmist demands attention to what he wrote (Psalms 78:1): Give ear, O my people! to my law. Some make these the psalmist's words. David, as a king, or Asaph, in his name, as his secretary of state, or scribe to the sweet singer of Israel, here calls upon the people, as his people committed to his charge, to give ear to his law. He calls his instructions his law or edict; such was their commanding force in themselves. Every good truth, received in the light and love of it, will have the power of a law upon the conscience; yet that was not all: David was a king, and he would interpose his royal power for the edification of his people. If God, by his grace, make great men good men, they will be capable of doing more good than others, because their word will be a law to all about them, who must therefore give ear and hearken; for to what purpose is divine revelation brought our ears if we will not incline our ears to it, both humble ourselves and engage ourselves to hear it and heed it? Or the psalmist, being a prophet, speaks as God's mouth, and so calls them his people, and demands subjection to what was said as to a law. Let him that has an ear thus hear what the Spirit saith unto the churches, Revelation 2:7.

_ _ II. Several reasons are given why we should diligently attend to that which is here related. 1. The things here discoursed of are weighty, and deserve consideration, strange, and need it (Psalms 78:2): I will open my mouth in a parable, in that which is sublime and uncommon, but very excellent and well worthy your attention; I will utter dark sayings, which challenge your most serious regards as much as the enigmas with which the eastern princes and learned men used to try one another. These are called dark sayings, not because they are hard to be understood, but because they are greatly to be admired and carefully to be looked into. This is said to be fulfilled in the parables which our Saviour put forth (Matthew 13:35), which were (as this) representations of the state of the kingdom of God among men. 2. They are the monuments of antiquity — dark sayings of old which our fathers have told us, Psalms 78:3. They are things of undoubted certainty; we have heard them and known them, and there is no room left to question the truth of them. The gospel of Luke is called a declaration of those things which are most surely believed among us (Luke 1:1), so were the things here related. The honour we owe to our parents and ancestors obliges us to attend to that which our fathers have told us, and, as far as it appears to be true and good, to receive it with so much the more reverence and regard. 3. They are to be transmitted to posterity, and it lies as a charge upon us carefully to hand them down (Psalms 78:4); because our fathers told them to us we will not hide them from their children. Our children are called theirs, for they were in care for their seed's seed, and looked upon them as theirs; and, in teaching our children the knowledge of God, we repay to our parents some of that debt we owe to them for teaching us. Nay, if we have no children of our own, we must declare the things of God to their children, the children of others. Our care must be for posterity in general, and not only for our own posterity; and for the generation to come hereafter, the children that shall be born, as well as for the generation that is next rising up and the children that are born. That which we are to transmit to our children is not only the knowledge of languages, arts and sciences, liberty and property, but especially the praises of the Lord, and his strength appearing in the wonderful works he has done. Our great care must be to lodge our religion, that great deposit, pure and entire in the hands of those that succeed us. There are two things the full and clear knowledge of which we must preserve the entail of to our heirs: — (1.) The law of God; for this was given with a particular charge to teach it diligently to their children (Psalms 78:5): He established a testimony or covenant, and enacted a law, in Jacob and Israel, gave them precepts and promises, which he commanded them to make known to their children, Deuteronomy 6:7, Deuteronomy 6:20. The church of God, as the historian says of the Roman commonwealth, was not to be res unius aetatisa thing of one age but was to be kept up from one generation to another; and therefore, as God provided for a succession of ministers in the tribe of Levi and the house of Aaron, so he appointed that parents should train up their children in the knowledge of his law: and, when they had grown up, they must arise and declare them to their children (Psalms 78:6), that, as one generation of God's servants and worshippers passes away, another generation may come, and the church, as the earth, may abide for ever; and thus God's name among men may be as the days of heaven. (2.) The providences of God concerning them, both in mercy and in judgment. The former seem to be mentioned for the sake of this; since God gave order that his laws should be made known to posterity, it is requisite that with them his works also should be made known, the fulfilling of the promises made to the obedient and the threatenings denounced against the disobedient. Let these be told to our children and our children's children, [1.] That they may take encouragement to conform to the will of God (Psalms 78:7): that, not forgetting the works of God wrought in former days, they might set their hope in God and keep his commandments, might make his command their rule and his covenant their stay. Those only may with confidence hope for God's salvation that make conscience of doing his commandments. The works of God, duly considered, will very much strengthen our resolution both to set our hope in him and to keep his commandments, for he is able to bear us out in both. [2.] That they may take warning not to conform to the example of their fathers (Psalms 78:8): That they might not be as their fathers, a stubborn and rebellious generation. See here, First, What was the character of their fathers. Though they were the seed of Abraham, taken into covenant with God, and, for aught we know, the only professing people he had then in the world, yet they were stubborn and rebellious, and walked contrary to God, in direct opposition to his will. They did indeed profess relation to him, but they did not set their hearts aright; they were not cordial in their engagements to God, nor inward with him in their worship of him, and therefore their spirit was not stedfast with him, but upon every occasion they flew off from him. Note, Hypocrisy is the high road to apostasy. Those that do not set their hearts aright will not be stedfast with God, but play fat and loose. Secondly, What was a charge to the children: That they be not as their fathers. Note, Those that have descended from wicked and ungodly ancestors, if they will but consider the word and works of God, will see reason enough not to tread in their steps. It will be no excuse for a vain conversation that it was received by tradition from our fathers (1 Peter 1:18); for what we know of them that was evil must be an admonition to us, that we dread that which was so pernicious to them as we would shun those courses which they took that were ruinous to their health or estates.

John Wesley's Explanatory Notes

Psalms 78:1

My law — The doctrine which I am about to deliver.

Geneva Bible Translation Notes

Psalms 78:1

"(a) Maschil of Asaph." Give ear, O my people, [to] my (b) law: incline your ears to the words of my mouth.

(a) Read (Psalms 32:1).

(b) The prophet under the name of a teacher calls the people his, and the doctrine his, as Paul calls the gospel his, of which he was but the preacher, as in (Romans 2:16, Romans 16:25).

Cross-Reference Topical ResearchStrong's Concordance

Psalms 49:1-3 [[To the chief Musician, A Psalm for the sons of Korah.]] Hear this, all [ye] people; give ear, all [ye] inhabitants of the world: ... My mouth shall speak of wisdom; and the meditation of my heart [shall be] of understanding.
Psalms 51:4 Against thee, thee only, have I sinned, and done [this] evil in thy sight: that thou mightest be justified when thou speakest, [and] be clear when thou judgest.
Judges 5:3 Hear, O ye kings; give ear, O ye princes; I, [even] I, will sing unto the LORD; I will sing [praise] to the LORD God of Israel.
Proverbs 8:4-6 Unto you, O men, I call; and my voice [is] to the sons of man. ... Hear; for I will speak of excellent things; and the opening of my lips [shall be] right things.
Isaiah 51:4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.
Isaiah 55:3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, [even] the sure mercies of David.
Matthew 13:9 Who hath ears to hear, let him hear.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Jg 5:3. Ps 49:1; 51:4. Pv 8:4. Is 51:4; 55:3. Mt 13:9.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Psalms 78:1.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Psalms 78:1


Recent Chat Bible Comments