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Psalms 63:3 [study!]

American Standard Version (ASV 1901) [2]
— Because thy lovingkindness is better than life, My lips shall praise thee.
King James Version (KJV 1769)
— Because thy lovingkindness [is] better than life, my lips shall praise thee.
New American Standard Bible (NASB ©1995)
— Because Your lovingkindness is better than life, My lips will praise You.
Webster's Revision of the KJB (WEB 1833)
— Because thy loving-kindness [is] better than life, my lips shall praise thee.
Darby's Translation (DBY 1890)
— For thy loving-kindness is better than life: my lips shall praise thee.
Rotherham's Emphasized Bible (EBR 1902)
— Because better is thy lovingkindness than life, My lips, aloud shall praise thee!
Young's Literal Translation (YLT 1898)
— Because better [is] Thy kindness than life, My lips do praise Thee.
Douay-Rheims Challoner Revision (DR 1750)
— For thy mercy is better than lives: thee my lips will praise.
Original King James Bible (AV 1611) [2]
— Because thy louing kindnes [is] better then life: my lips shal praise thee.
Brenton Greek Septuagint (LXX, Restored Names)
— For thy mercy is better than life: my lips shall praise thee.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Because thy lovingkindness [is] better than life, my lips shall praise thee.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Because x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thy lovingkindness 2617
{2617} Prime
חֶסֶד
checed
{kheh'-sed}
From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) reproof, or (subjectively) beauty.
[is] better 2896
{2896} Prime
טוֹב
towb
{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well).
than life, 2416
{2416} Prime
חַי
chay
{khah'-ee}
From H2421; alive; hence raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
my lips 8193
{8193} Prime
שָׂפָה
saphah
{saw-faw'}
(The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a vessel, water, cloth, etc.).
shall praise 7623
{7623} Prime
שָׁבַח
shabach
{shaw-bakh'}
A primitive root; properly to address in a loud tone, that is, (specifically) loud; figuratively to pacify (as if by words).
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
thee.
Jamieson-Fausset-Brown Commentary

Psalms 63:3

_ _ Experiencing God’s mercy, which exceeds all the blessings of life, his lips will be opened for his praise (Psalms 51:15).

Matthew Henry's Commentary

Psalms 63:3-6

_ _ How soon are David's complaints and prayers turned into praises and thanksgivings! After two verses that express his desire in seeking God, here are some that express his joy and satisfaction in having found him. Faithful prayers may quickly be turned into joyful praises, if it be not our own fault. Let the hearts of those rejoice that seek the Lord (Psalms 105:3), and let them praise him for working those desires in them, and giving them assurance that he will satisfy them. David was now in a wilderness, and yet had his heart much enlarged in blessing God. Even in affliction we need not want matter for praise, if we have but a heart to it. Observe,

_ _ I. What David will praise God for (Psalms 63:3): Because thy lovingkindness is better than life, than lives, life and all the comforts of life, life in its best estate, long life and prosperity. God's lovingkindness is in itself, and in the account of all the saints, better than life. It is our spiritual life, and that is better than temporal life, Psalms 30:5. It is better, a thousand times, to die in God's favour than to live under his wrath. David in the wilderness finds, by comfortable experience, that God's lovingkindness is better than life; and therefore (says he) my lips shall praise thee. Note, Those that have their hearts refreshed with the tokens of God's favour ought to have them enlarged in his praises. A great deal of reason we have to bless God that we have better provisions and better possessions than the wealth of this world can afford us, and that in the service of God, and in communion with him, we have better employments and better enjoyments than we can have in the business and converse of this world.

_ _ II. How he will praise God, and how long, Psalms 63:4. He resolves to live a life of thankfulness to God and dependence on him. Observe, 1. His manner of blessing God: “Thus will I bless thee, thus as I have now begun; the present devout affections shall not pass away, like the morning cloud, but shine more and more, like the morning sun.” Or, “I will bless thee with the same earnestness and fervency with which I have prayed to thee.” 2. His continuance and perseverance therein: I will bless thee while I live. Note, Praising God must be the work of our whole lives; we must always retain a grateful sense of his former favours and repeat our thanksgivings for them. We must every day give thanks to him for the benefits with which we are daily loaded. We must in every thing give thanks, and not be put out of frame for this duty by any of the afflictions of this present time. Whatever days we live to see, how dark and cloudy soever, though the days come of which we say, We have no pleasure in them, yet still every day must be a thanksgiving-day, even to our dying-day. In this work we must spend our time because in this work we hope to spend a blessed eternity. 3. His constant regard to God upon all occasions, which should accompany his praises of him: I will lift up my hands in thy name. We must have an eye to God's name (to all that by which he has made himself known) in all our prayers and praises, which we are taught to begin with, — Hallowed be thy name, and to conclude with, — Thine is the glory. This we must have an eye to in our work and warfare; we must lift up our hands to our duty and against our special enemies in God's name, that is, in the strength of his Spirit and grace, Psalms 71:16; Zechariah 10:12. We must make all our vows in God's name; to him we must engage ourselves and in a dependence upon his grace. And when we lift up the hands that hang down, in comfort and joy, it must be in God's name; from him our comforts must be fetched, and to him they must be devoted. In thee do we boast all the day long.

_ _ III. With what pleasure and delight he would praise God, Psalms 63:5. 1. With inward complacency: My soul shall be satisfied as with marrow and fatness, not only as with bread, which is nourishing, but as with marrow, which is pleasant and delicious, Isaiah 25:6. David hopes he shall return again to the enjoyment of God's ordinances, and then he shall thus be satisfied, and the more for his having been for a time under restraint. Or, if not, yet in God's loving kindness, and in conversing with him in solitude, he shall be thus satisfied. Note, There is that in a gracious God, and in communion with him, which gives abundant satisfaction to a gracious soul, Psalms 36:8; Psalms 65:4. And there is that in a gracious soul which takes abundant satisfaction in God and communion with him. The saints have a contentment with God; they desire no more than his favour to make them happy: and they have a transcendent complacency in God, in comparison with which all the delights of sense are sapless and without relish, as puddle-water in comparison with the wine of this consolation. 2. With outward expressions of this satisfaction; he will praise God with joyful lips. He will praise him, (1.) Openly. His mouth and lips shall praise God. When with the heart man believes and is thankful, with the mouth confession must be made of both, to the glory of God; not that the performances of the mouth are accepted without the heart (Matthew 15:8), but out of the abundance of the heart the mouth must speak (Psalms 45:1), both for the exciting of our own devout affections and for the edification of others. (2.) Cheerfully. We must praise God with joyful lips; we must address ourselves to that and other duties of religion with great cheerfulness, and speak forth the praises of God from a principle of holy joy. Praising lips must be joyful lips.

_ _ IV. How he would entertain himself with thoughts of God when he was most retired (Psalms 63:6): I will praise thee when I remember thee upon my bed. We must praise God upon every remembrance of him. Now that David was shut out from public ordinances he abounded the more in secret communion with God, and so did something towards making up his loss. Observe here, 1. How David employed himself in thinking of God. God was in all his thoughts, which is the reverse of the wicked man's character, Psalms 10:4. The thoughts of God were ready to him: “I remember thee; that is, when I go to think, I find thee at my right hand, present to my mind.” This subject should first offer itself, as that which we cannot forget or overlook. And they were fixed in him: “I meditate on thee.” Thoughts of God must not be transient thoughts, passing through the mind, but abiding thoughts, dwelling in the mind. 2. When David employed himself thus — upon his bed and in the night-watches. David was now wandering and unsettled, but, wherever he came, he brought his religion along with him. Upon my beds (so some); being hunted by Saul, he seldom lay two nights together in the same bed; but wherever he lay, if, as Jacob, upon the cold ground and with a stone for his pillow, good thoughts of God lay down with him. David was so full of business all day, shifting for his own safety, that he had scarcely leisure to apply himself solemnly to religious exercises, and therefore, rather than want time for them, he denied himself his necessary sleep. He was now in continual peril of his life, so that we may suppose care and fear many a time held his eyes waking and gave him wearisome nights; but then he entertained and comforted himself with thoughts of God. Sometimes we find David in tears upon his bed (Psalms 6:6), but thus he wiped away his tears. When sleep departs from our eyes (through pain, or sickness of body, or any disturbance in the mind) our souls, by remembering God, may be at ease, and repose themselves. Perhaps an hour's pious meditation will do us more good than an hour's sleep would have done. See Psalms 16:7; Psalms 17:3; Psalms 4:4; Psalms 119:62. There were night-watches kept in the tabernacle for praising God (Psalms 134:1), in which, probably, David, when he had liberty, joined with the Levites; and now that he could not keep place with them he kept time with them, and wished himself among them.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
Because:

Psalms 4:6 [There be] many that say, Who will shew us [any] good? LORD, lift thou up the light of thy countenance upon us.
Psalms 21:6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
Psalms 30:5 For his anger [endureth but] a moment; in his favour [is] life: weeping may endure for a night, but joy [cometh] in the morning.
Philippians 1:23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
1 John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

lips:

Psalms 30:12 To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.
Psalms 51:15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.
Psalms 66:17 I cried unto him with my mouth, and he was extolled with my tongue.
Hosea 14:2 Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive [us] graciously: so will we render the calves of our lips.
Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
1 Corinthians 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
Hebrews 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips giving thanks to his name.
James 3:5-10 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! ... Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
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Ps 4:6; 21:6; 30:5, 12; 51:15; 66:17. Ho 14:2. Ro 6:19; 12:1. 1Co 6:20. Php 1:23. He 13:15. Jm 3:5. 1Jn 3:2.

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