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Psalms 37:21 [study!]

American Standard Version (ASV 1901) [2]
— The wicked borroweth, and payeth not again; But the righteous dealeth graciously, and giveth.
King James Version (KJV 1769)
— The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
New American Standard Bible (NASB ©1995)
— The wicked borrows and does not pay back, But the righteous is gracious and gives.
Webster's Revision of the KJB (WEB 1833)
— The wicked borroweth, and payeth not again: but the righteous showeth mercy, and giveth.
Darby's Translation (DBY 1890)
— The wicked borroweth, and payeth not again; but the righteous is gracious and giveth:
Rotherham's Emphasized Bible (EBR 1902)
— A lawless man borroweth, and will not repay, But, a righteous man, showeth favour and giveth;
Young's Literal Translation (YLT 1898)
— The wicked is borrowing and repayeth not, And the righteous is gracious and giving.
Douay-Rheims Challoner Revision (DR 1750)
— The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.
Original King James Bible (AV 1611) [2]
— The wicked borroweth, and payeth not againe: but the righteous sheweth mercy, and giueth.
Brenton Greek Septuagint (LXX, Restored Names)
— The sinner borrows, and will not pay again: but the righteous has compassion, and gives.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The wicked 7563
{7563} Prime
רָשָׁע
rasha`
{raw-shaw'}
From H7561; morally wrong; concretely an (actively) bad person.
borroweth, 3867
{3867} Prime
לָוָה
lavah
{law-vaw'}
A primitive root; properly to twine, that is, (by implication) to unite, to remain; also to borrow (as a form of obligation) or (causatively) to lend.
z8801
<8801> Grammar
Stem - Qal (See H8851)
Mood - Participle (See H8813)
Count - 309
and payeth x7999
(7999) Complement
שָׁלַם
shalam
{shaw-lam'}
A primitive root; to be safe (in mind, body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications).
not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
again: y7999
[7999] Standard
שָׁלַם
shalam
{shaw-lam'}
A primitive root; to be safe (in mind, body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications).
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
but the righteous 6662
{6662} Prime
צַדִּיק
tsaddiyq
{tsad-deek'}
From H6663; just.
sheweth mercy, 2603
{2603} Prime
חָנַן
chanan
{khaw-nan'}
A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (that is, move to favor by petition).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
and giveth. 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
Jamieson-Fausset-Brown Commentary

Psalms 37:21-22

_ _ payeth not — not able; having grown poor (compare Deuteronomy 15:7). Ability of the one and inability of the other do not exclude moral dispositions. God’s blessing or cursing makes the difference.

Matthew Henry's Commentary

Psalms 37:21-33

_ _ These verses are much to the same purport with the foregoing verses of this psalm, for it is a subject worthy to be dwelt upon. Observe here,

_ _ I. What is required of us as the way to our happiness, which we may learn both from the characters here laid down and from the directions here given. If we would be blessed of God, 1. We must make conscience of giving every body his own; for the wicked borrows and pays not again, Psalms 37:21. It is the first thing which the Lord our God requires of us, that we do justly, and render to all their due. It is not only a shameful paltry thing, but a sinful wicked thing, not to repay what we have borrowed. Some make this an instance, not so much of the wickedness of the wicked as of the misery and poverty to which they are reduced by the just judgment of God, that they shall be necessitated to borrow for their supply and then be in no capacity to repay it again, and so lie at the mercy of their creditors. Whatever some men seem to think of it, as it is a great sin for those that are able to deny the payment of their just debts, so it is a great misery not to be able to pay them. 2. We must be ready to all acts of charity and beneficence; for, as it is an instance of God's goodness to the righteous that he puts it into the power of his hand to be kind and to do good (and so some understand it, God's blessing increases his little to such a degree that he has abundance to spare for the relief of others), so it is an instance of the goodness of the righteous man that he has a heart proportionable to his estate: He shows mercy, and gives, Psalms 37:21. He is ever merciful, or every day, or all the day, merciful, and lends, and sometimes there is as true charity in lending as in giving; and giving and lending are acceptable to God when they proceed from a merciful disposition in the heart, which, if it be sincere, will be constant, and will keep us from being weary of well-doing. he that is truly merciful will be ever merciful. 3. We must leave our sins, and engage in the practice of serious godliness (Psalms 37:27): Depart from evil and do good. Cease to do evil and abhor it; learn to do well and cleave to it; this is true religion. 4. We must abound in good discourse, and with our tongues must glorify God and edify others. It is part of the character of a righteous man (Psalms 37:30) that his mouth speaketh wisdom; not only he speaks wisely, but he speaks wisdom, like Solomon himself, for the instruction of those about him. His tongue talks not of things idle and impertinent, but of judgment, that is, of the word and providence of God and the rules of wisdom for the right ordering of the conversation. Out of the abundance of a good heart will the mouth speak that which is good and to the use of edifying. 5. We must have our wills brought into an entire subjection to the will and word of God (Psalms 37:31): The law of God, of his God, is in his heart; and in vain do we pretend that God is our God if we do not receive his law into our hearts and resign ourselves to the government of it. It is but a jest and a mockery to speak wisdom, and to talk of judgment (Psalms 37:30), unless we have the law in our hearts, and we think as we speak. The law of God must be a commanding ruling principle in the heart; it must be a light there, a spring there, and then the conversation will be regular and uniform: None of his steps will slide; it will effectually prevent backsliding into sin, and the uneasiness that follows from it.

_ _ II. What is assured to us, as instances of our happiness and comfort, upon these conditions.

_ _ 1. That we shall have the blessing of God, and that blessing shall be the spring, and sweetness, and security of all our temporal comforts and enjoyments (Psalms 37:22): Such as are blessed of God, as all the righteous are, with a Father's blessing, by virtue of that shall inherit the earth, or the land (for so the same word is translated, Psalms 37:29), the land of Canaan, that glory of all lands. Our creature-comforts are comforts indeed to us when we see them flowing from the blessing of God, we are sure not to want any thing that is good for us in this world. The earth shall yield us her increase if God, as our own God, give us his blessing, Psalms 67:6. And as those whom God blesses are thus blessed indeed (for they shall inherit the land), so those whom he curses are cursed indeed; they shall be cut off and rooted out, and their extirpation by the divine curse will set off the establishment of the righteous by the divine blessing and be a foil to it.

_ _ 2. That God will direct and dispose of our actions and affairs so as may be most for his glory (Psalms 37:23): The steps of a good man are ordered by the Lord. By his grace and Holy Spirit he directs the thoughts, affections, and designs of good men. He has all hearts in his hand, but theirs by their own consent. By his providence he overrules the events that concern them, so as to make their way plain before them, both what they should do and what they may expect. Observe, God orders the steps of a good man; not only his way in general, by his written word, but his particular steps, by the whispers of conscience, saying, This is the way, walk in it. He does not always show him his way at a distance, but leads him step by step, as children are led, and so keeps him in a continual dependence upon his guidance; and this, (1.) Because he delights in his way, and is well pleased with the paths of righteousness wherein he walks. The Lord knows the way of the righteous (Psalms 1:6), knows it with favour, and therefore directs it. (2.) That he may delight in his way. Because God orders his way according to his own will, therefore he delights in it; for, as he loves his own image upon us, so he is well pleased with what we do under his guidance.

_ _ 3. That God will keep us from being ruined by our falls either into sin or into trouble (Psalms 37:24): Though he fall, he shall not be utterly cast down. (1.) A good man may be overtaken in a fault, but the grace of God shall recover him to repentance, so that he shall not be utterly cast down. Though he may, for a time, lose the joys of God's salvation, yet they shall be restored to him; for God shall uphold him with his hand, uphold him with his free Spirit. The root shall be kept alive, though the leaf wither; and there will come a spring after the winter. (2.) A good man may be in distress, his affairs embarrassed, his spirits sunk, but he shall not be utterly cast down; God will be the strength of his heart when his flesh and heart fail, and will uphold him with his comforts, so that the spirit he has made shall not fail before him.

_ _ 4. That we shall not want the necessary supports of this life (Psalms 37:25): “I have been young and now am old, and, among all the changes I have seen in men's outward condition and the observations I have made upon them, I never saw the righteous forsaken of God and man, as I have sometimes seen wicked people abandoned both by heaven and earth; nor do I ever remember to have seen the seed of the righteous reduced to such an extremity as to beg their bread.” David had himself begged his bread of Abimelech the priest, but it was when Saul hunted him; and our Saviour has taught us to except the case of persecution for righteousness' sake out of all the temporal promises (Mark 10:30), because that has such peculiar honours and comforts attending it as make it rather a gift (as the apostle reckons it, Philippians 1:29) than a loss or grievance. But there are very few instances of good men, or their families, that are reduced to such extreme poverty as many wicked people bring themselves to by their wickedness. He had not seen the righteous forsaken, nor his seed begging their bread. Forsaken (so some expound it); if they do want God will raise them up friends to supply them, without a scandalous exposing of themselves to the reproach of common beggars; or, if they go from door to door for meat, it shall not be with despair, as the wicked man that wanders abroad for bread, saying, Where is it? Job 15:23. Nor shall he be denied, as the prodigal, that would fain have filled his belly, but no man gave unto him, Luke 15:16. Nor shall he grudge if he be not satisfied, as David's enemies, when they wandered up and down for meat, Psalms 59:15. Some make this promise relate especially to those that are charitable and liberal to the poor, and to intimate that David never observed any that brought themselves to poverty by their charity. It is withholding more than is meet that tends to poverty, Proverbs 11:24.

_ _ 5. That God will not desert us, but graciously protect us in our difficulties and straits (Psalms 37:28): The Lord loves judgment; he delights in doing justice himself and he delights in those that do justice; and therefore he forsakes not his saints in affliction when others make themselves strange to them and become shy of them, but he takes care that they be preserved for ever, that is, that the saint in every age be taken under his protection, that the succession be preserved to the end of time, and that particular saints be preserved from all the temptations and through all the trials of this present time, to that happiness which shall be for ever. He will preserve them to his heavenly kingdom; that is a preservation for ever, 2 Timothy 4:18; Psalms 12:7.

_ _ 6. That we shall have a comfortable settlement in this world, and in a better when we leave this. That we shall dwell for evermore (Psalms 37:27), and not be cut off as the seed of the wicked, Psalms 37:28. Those shall not be tossed that make God their rest and are at home in him. But on this earth there is no dwelling for ever, no continuing city; it is in heaven only, that city which has foundations, that the righteous shall dwell for ever; that will be their everlasting habitation.

_ _ 7. That we shall not become a prey to our adversaries, who seek our ruin, Psalms 37:32, Psalms 37:33. There is an adversary that takes all opportunities to do us a mischief, a wicked one that watches the righteous (as a roaring lion watches his prey) and seeks to slay him. There are wicked men that do so, that are very subtle (they watch the righteous, that they may have an opportunity to do them a mischief effectually and may have a pretence wherewith to justify themselves in the doing of it), and very spiteful, for they seek to slay him. But it may very well be applied to the wicked one, the devil, that old serpent, who has his wiles to entrap the righteous, his devices which we should not be ignorant of, — that great red dragon, who seeks to slay them, — that roaring lion, who goes about continually, restless and raging, and seeking whom he may devour. But it is here promised that he shall not prevail, neither Satan nor his instruments. (1.) He shall not prevail as a field-adversary: The Lord will not leave him in his hand; he will not permit Satan to do what he would, nor will he withdraw his strength and grace from his people, but will enable them to resist and overcome him, and their faith shall not fail, Luke 22:31, Luke 22:32. A good man may fall into the hands of a messenger of Satan, and be sorely buffeted, but God will not leave him in his hands, 1 Corinthians 10:13. (2.) He shall not prevail as a law-adversary: God will not condemn him when he is judged, though urged to do it by the accuser of the brethren, who accuses them before our God day and night. His false accusations will be thrown out, as those exhibited against Joshua (Zechariah 3:1, Zechariah 3:2), The Lord rebuke thee, O Satan! It is God that justifies, and then who shall lay any thing to the charge of God's elect?

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Psalms 37:21

The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and (o) giveth.

(o) God so furnishes him with high blessings, that he is able to help others.

Cross-Reference Topical ResearchStrong's Concordance
borroweth:

Deuteronomy 28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
Deuteronomy 28:43-44 The stranger that [is] within thee shall get up above thee very high; and thou shalt come down very low. ... He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
2 Kings 4:1-5 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen. ... So she went from him, and shut the door upon her and upon her sons, who brought [the vessels] to her; and she poured out.
Nehemiah 5:1-5 And there was a great cry of the people and of their wives against their brethren the Jews. ... Yet now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power [to redeem them]; for other men have our lands and vineyards.
Proverbs 22:7 The rich ruleth over the poor, and the borrower [is] servant to the lender.

righteous:

Psalms 112:5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
Psalms 112:9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
Deuteronomy 15:9-11 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. ... For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Job 31:16-20 If I have withheld the poor from [their] desire, or have caused the eyes of the widow to fail; ... If his loins have not blessed me, and [if] he were [not] warmed with the fleece of my sheep;
Isaiah 32:8 But the liberal deviseth liberal things; and by liberal things shall he stand.
Isaiah 58:7-10 [Is it] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? ... And [if] thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness [be] as the noonday:
Luke 6:30 Give to every man that asketh of thee; and of him that taketh away thy goods ask [them] not again.
Acts 11:29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
2 Corinthians 8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
2 Corinthians 9:6-15 But this [I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. ... Thanks [be] unto God for his unspeakable gift.
Hebrews 6:10 For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
Hebrews 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
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Dt 15:9; 28:12, 43. 2K 4:1. Ne 5:1. Jb 31:16. Ps 112:5, 9. Pv 22:7. Is 32:8; 58:7. Lk 6:30. Ac 11:29; 20:35. 2Co 8:9; 9:6. He 6:10; 13:16.

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