Psalms 21:1 [study!]
American Standard Version (ASV 1901) 
[[For the Chief Musician. A Psalm of David.]] The king shall joy in thy strength, O Jehovah; And in thy salvation how greatly shall he rejoice!
King James Version (KJV 1769)
[[To the chief Musician, A Psalm of David.]] The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!
New American Standard Bible (NASB ©1995)
[[For the choir director. A Psalm of David.]] O LORD, in Your strength the king will be glad, And in Your salvation how greatly he will rejoice!
Webster's Revision of the KJB (WEB 1833)
[[To the chief Musician, a Psalm of David.]] The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!
Darby's Translation (DBY 1890)
[[To the chief Musician. A Psalm of David.]] The king shall joy in thy strength, Jehovah; and in thy salvation how greatly shall he rejoice.
Rotherham's Emphasized Bible (EBR 1902)
[[To the Chief Musician. A Melody of David.]] O Yahweh, in thy strength, will the king rejoice, and, in thy salvation, how greatly will he exult!
Young's Literal Translation (YLT 1898)
To the Overseer.A Psalm of David. Jehovah, in Thy strength is the king joyful, In Thy salvation how greatly he rejoiceth.
Douay-Rheims Challoner Revision (DR 1750)
Unto the end. A psalm for David. In thy strength, O Lord, the king shall joy; and in thy salvation he shall rejoice exceedingly.
Original King James Bible (AV 1611) 
[[To the chiefe Musician. A Psalme of Dauid.]] The King shall ioy in thy strength, O LORD: and in thy saluation how greatly shall he reioyce?
Brenton Greek Septuagint (LXX, Restored Names)
[[For the end, a Psalm of David.]] O Lord, the king shall rejoice in thy strength; and in thy salvation he shall greatly exult.
Full Hebrew Names / Holy Name KJV (2008)  
[[To the chief Musician, A Psalm of Dawid.]] The king shall joy in thy strength, O Yahweh; and in thy salvation how greatly shall he rejoice!
[[To the chief Musician,
A primitive root; properly to glitter
from afar, that is, to be eminent
(as a superintendent, especially of the Temple services and its music); also (as denominative from H5331
), to be permanent
Stem - Piel (See H8840
Mood - Participle (See H8813
Count - 685
; properly instrumental music
; by implication a poem
set to notes.
From the same as H1730
, the youngest son of Jesse.
A primitive root; probably to brighten
up, that is, (figuratively) be
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
in thy strength,
in various applications (force
; (the) self Existent
or eternal; Jehovah
, Jewish national name of God.
and in thy salvation
Feminine passive participle of H3467
; something saved
, that is, (abstractly) deliverance
; hence aid
A primitive particle; properly interrogitive what?
); but also exclamations like what!
), or indefinitely what
, and even relatively that which
); often used with prefixes in various adverbial or conjugational senses.
From the same as H0181
; properly vehemence
, that is, (with or without preposition) vehemently
; by implication wholly
, etc. (often with other words as an intensive or superlative; especially when repeated).
shall he rejoice!
A primitive root; properly to spin
around (under the influence of any violent emotion), that is, usually rejoice
, or (as cringing
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
_ _ Psalms 21:1-13. The pious are led by the Psalmist to celebrate God’s favor to the king in the already conferred and in prospective victories. The doxology added may relate to both Psalms; the preceding of petition, chiefly this of thanksgiving, ascribing honor to God for His display of grace and power to His Church in all ages, not only under David, but also under his last greatest successor, “the King of the Jews.”
_ _ thy strength ... thy salvation as supplied by Thee.
_ _ David here speaks for himself in the first place, professing that his joy was in God's strength and in his salvation, and not in the strength or success of his armies. He also directs his subjects herein to rejoice with him, and to give God all the glory of the victories he had obtained; and all with an eye to Christ, of whose triumphs over the powers of darkness David's victories were but shadows. 1. They here congratulate the king on his joys and concur with him in them (Psalms 21:1): “The king rejoices, he uses to rejoice in thy strength, and so do we; what pleases the king pleases us,” 2 Samuel 3:36. Happy the people the character of whose king it is that he makes God's strength his confidence and God's salvation his joy, that is pleased with all the advancements of God's kingdom and trusts God to bear him out in all he does for the service of it. Our Lord Jesus, in his great undertaking, relied upon help from heaven, and pleased himself with the prospect of that great salvation which he was thereby to work out. 2. They gave God all the praise of those things which were the matter of their king's rejoicing. (1.) That God had heard his prayers (Psalms 21:2): Thou hast given him his heart's desire (and there is no prayer accepted but what is the heart's desire), the very thing they begged of God for him, Psalms 20:4. Note, God's gracious returns of prayer do, in a special manner, require our humble returns of praise. When God gives to Christ the heathen for his inheritance, gives him to see his seed, and accepts his intercession for all believers, he give him his heart's desire. (2.) That God had surprised him with favours, and much outdone his expectations (Psalms 21:3): Thou preventest him with the blessings of goodness. All our blessings are blessings of goodness, and are owing, not at all to any merit of ours, but purely and only to God's goodness. But the psalmist here reckons it in a special manner obliging that these blessings were given in a preventing way; this fixed his eye, enlarged his soul, and endeared his God, as one expresses it. When God's blessings come sooner and prove richer than we imagine, when they are given before we prayed for them, before we were ready for them, nay, when we feared the contrary, then it may be truly said that he prevented us with them. Nothing indeed prevented Christ, but to mankind never was any favour more preventing than our redemption by Christ and all the blessed fruits of his mediation. (3.) That God had advanced him to the highest honour and the most extensive power: “Thou hast set a crown of pure gold upon his head and kept it there, when his enemies attempted to throw it off.” Note, Crowns are at God's disposal; no head wears them but God sets them there, whether in judgment to his land or for mercy the event will show. On the head of Christ God never set a crown of gold, but of thorns first, and then of glory. (4.) That God had assured him of the perpetuity of his kingdom, and therein had done more for him than he was able either to ask or think (Psalms 21:4): “When he went forth upon a perilous expedition he asked his life of thee, which he then put into his hand, and thou not only gavest him that, but withal gavest him length of days for ever and ever, didst not only prolong his life far beyond his expectation, but didst assure him of a blessed immortality in a future state and of the continuance of his kingdom in the Messiah that should come of his loins.” See how God's grants often exceed our petitions and hopes, and infer thence how rich he is in mercy to those that call upon him. See also and rejoice in the length of the days of Christ's kingdom. He was dead, indeed, that we might live through him; but he is alive, and lives for evermore, and of the increase of his government and peace there shall be no end; and because he thus lives we shall thus live also. (5.) That God had advanced him to the highest honour and dignity (Psalms 21:5): “His glory is great, far transcending that of all the neighbouring princes, in the salvation thou hast wrought for him and by him.” The glory which every good man is ambitious of is to see the salvation of the Lord. Honour and majesty hast thou laid upon him, as a burden which he must bear, as a charge which he must account for. Jesus Christ received from God the Father honour and glory (2 Peter 1:17), the glory which he had with him before the worlds were, John 17:5. And on him is laid the charge of universal government and to him all power in heaven and earth is committed. (6.) That God had given him the satisfaction of being the channel of all bliss to mankind (Psalms 21:6): “Thou hast set him to be blessings for ever” (so the margin reads it), “thou hast made him to be a universal blessing to the world, in whom the families of the earth are, and shall be blessed; and so thou hast made him exceedingly glad with the countenance thou hast given to his undertaking and to him in the prosecution of it.” See how the spirit of prophecy gradually rises here to that which is peculiar to Christ, for none besides is blessed for ever, much less a blessing for ever to that eminency that the expression denotes: and of him it is said that God made him full of joy with his countenance.
_ _ In singing this we should rejoice in his joy and triumph in his exaltation.
"To the chief Musician, A Psalm of David." The king shall (a) joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!
(a) When he will overcome his enemies, and so be assured of his calling.
- The king:
Psalms 2:6 Yet have I set my king upon my holy hill of Zion.
Psalms 20:6 Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
Psalms 20:9 Save, LORD: let the king hear us when we call.
Psalms 63:11 But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
Psalms 72:1-2 [[[A Psalm] for Solomon.]] Give the king thy judgments, O God, and thy righteousness unto the king's son. ... He shall judge thy people with righteousness, and thy poor with judgment.
Isaiah 9:6-7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. ... Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Matthew 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
Psalms 28:7 The LORD [is] my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
Psalms 62:7 In God [is] my salvation and my glory: the rock of my strength, [and] my refuge, [is] in God.
Psalms 95:1 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
Psalms 99:4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
- in thy:
Psalms 20:5 We will rejoice in thy salvation, and in the name of our God we will set up [our] banners: the LORD fulfil all thy petitions.
Psalms 71:17-24 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works. ... My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Psalms 118:14-15 The LORD [is] my strength and song, and is become my salvation. ... The voice of rejoicing and salvation [is] in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.
Hebrews 12:2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
WWW Chat Bible Commentary
User-Posted Comments on Psalms 21:1