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Psalms 2:10 [study!]

American Standard Version (ASV 1901) [2]
— Now therefore be wise, O ye kings: Be instructed, ye judges of the earth.
King James Version (KJV 1769)
— Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
New American Standard Bible (NASB ©1995)
— Now therefore, O kings, show discernment; Take warning, O judges of the earth.
Webster's Revision of the KJB (WEB 1833)
— Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
Darby's Translation (DBY 1890)
— And now, O kings, be ye wise, be admonished, ye judges of the earth.
Rotherham's Emphasized Bible (EBR 1902)
— Now, therefore, ye kings, show your prudence, Be admonished, ye judges of earth:
Young's Literal Translation (YLT 1898)
— And now, O kings, act wisely, Be instructed, O judges of earth,
Douay-Rheims Challoner Revision (DR 1750)
— And now, O ye kings, understand: receive instruction, you that judge the earth.
Original King James Bible (AV 1611) [2]
— Bee wise now therefore, O yee Kings: be instructed ye Iudges of the earth.
Brenton Greek Septuagint (LXX, Restored Names)
— Now therefore understand, ye kings: be instructed, all ye that judge the earth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Be wise 7919
{7919} Prime
שָׂכַל
sakal
{saw-kal'}
A primitive root; to be (causeatively make or act) circumspect and hence intelligent.
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
now x6258
(6258) Complement
אַתָּה
`attah
{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
therefore, O ye kings: 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
be instructed, 3256
{3256} Prime
יָסַר
yacar
{yaw-sar'}
A primitive root; to chastise, literally (with blows) or figuratively (with words); hence to instruct.
z8734
<8734> Grammar
Stem - Niphal (See H8833)
Mood - Imperative (See H8810)
Count - 118
ye judges 8199
{8199} Prime
שָׁפַט
shaphat
{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
of the earth. 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
Jamieson-Fausset-Brown Commentary

Psalms 2:10-12

_ _ kings ... judges — For rulers generally (Psalms 148:11), who have been leaders in rebellion, should be examples of penitent submission, and with fear for His terrible judgments, mingled with trust in His mercy, acknowledge —

Matthew Henry's Commentary

Psalms 2:10-12

_ _ We have here the practical application of this gospel doctrine concerning the kingdom of the Messiah, by way of exhortation to the kings and judges of the earth. They hear that it is in vain to oppose Christ's government; let them therefore be so wise for themselves as to submit to it. He that has power to destroy them shows that he has no pleasure in their destruction, for he puts them into a way to make themselves happy, Psalms 2:10. Those that would be wise must be instructed; and those are truly wise that receive instruction from the word of God. Kings and judges stand upon a level with common persons before God; and it is as necessary for them to be religious as for any others. Those that give law and judgment to others must receive law from Christ, and it will be their wisdom to do so. What is said to them is said to all, and is required of every one of us, only it is directed to kings and judges because of the influence which their example will have upon their inferiors, and because they were men of rank and power that opposed the setting up of Christ's kingdom, Psalms 2:2. We are exhorted,

_ _ I. To reverence God and to stand in awe of him, Psalms 2:11. This is the great duty of natural religion. God is great, and infinitely above us, just and holy, and provoked against us, and therefore we ought to fear him and tremble before him; yet he is our Lord and Master, and we are bound to serve him, our friend and benefactor, and we have reason to rejoice in him; and these are very well consistent with each other, for, 1. We must serve God in all ordinances of worship, and all instances of a godly conversation, but with a holy fear, a jealousy over ourselves, and a reverence of him. Even kings themselves, whom others serve and fear, must serve and fear God; there is the same indefinite distance between them and God that there is between the meanest of their subjects and him. 2. We must rejoice in God, and, in subordination to him, we may rejoice in other things, but still with a holy trembling, as those that know what a glorious and jealous God he is, whose eye is always upon us. Our salvation must be wrought out with fear and trembling, Philippians 2:12. We ought to rejoice in the setting up of the kingdom of Christ, but to rejoice with trembling, with a holy awe of him, a holy fear for ourselves, lest we come short, and a tender concern for the many precious souls to whom his gospel and kingdom are a savour of death unto death. Whatever we rejoice in, in this world, it must always be with trembling, lest we grow vain in our joy and be puffed up with the things we rejoice in, and because of the uncertainty of them and the damp which by a thousand accidents may soon be cast upon our joy. To rejoice with trembling is to rejoice as though we rejoiced not, 1 Corinthians 7:30.

_ _ II. To welcome Jesus Christ and to submit to him, Psalms 2:12. This is the great duty of the Christian religion; it is that which is required of all, even kings and judges, and it is our wisdom and interest to do it. Observe here,

_ _ 1. The command given to this purport: Kiss the Son. Christ is called the Son because so he was declared (Psalms 2:7), Thou art my Son. He is the Son of God by eternal generation, and, upon that account, he is to be adored by us. He is the Son of man (that is, the Mediator, John 5:27), and, upon that account, to be received and submitted to. He is called the Son, to include both, as God is often called emphatically the Father, because he is the Father of our Lord Jesus Christ, and in him our Father, and we must have an eye to him under both considerations. Our duty to Christ is here expressed figuratively: Kiss the Son, not with a betraying kiss, as Judas kissed him, and as all hypocrites, who pretend to honour him, but really affront him; but with a believing kiss. (1.) With a kiss of agreement and reconciliation. Kiss, and be friends, as Jacob and Esau; let the quarrel between us and God terminate; let the acts of hostility cease, and let us be at peace with God in Christ, who is our peace. (2.) With a kiss of adoration and religious worship. Those that worshipped idols kissed them, 1 Kings 19:18; Hosea 13:2. Let us study how to do honour to the Lord Jesus, and to give unto him the glory due unto his name. He is thy Lord, and worship thou him, Psalms 45:11. We must worship the Lamb, as well as him that sits on the throne, Revelation 5:9-13. (3.) With a kiss of affection and sincere love: “Kiss the Son; enter into a covenant of friendship with him, and let him be very dear and precious to you; love him above all, love him in sincerity, love him much, as she did to whom much was forgiven, and, in token of it, kissed his feet,” Luke 7:38. (4.) With a kiss of allegiance and loyalty, as Samuel kissed Saul, 1 Samuel 10:1. Swear fealty and homage to him, submit to his government, take his yoke upon you, and give up yourselves to be governed by his laws, disposed of by his providence, and entirely devoted to his interest.

_ _ 2. The reasons to enforce this command; and they are taken from our own interest, which God, in his gospel, shows a concern for. Consider,

_ _ (1.) The certain ruin we run upon if we refuse and reject Christ: “Kiss the Son; for it is at your peril if you do not.” [1.] “It will be a great provocation to him. Do it, lest he be angry.” The Father is angry already; the Son is the Mediator that undertakes to make peace; if we slight him, the Father's wrath abides upon us (John 3:36), and not only so, but there is an addition of the Son's wrath too, to whom nothing is more displeasing than to have the offers of his grace slighted and the designs of it frustrated. The Son can be angry, though a Lamb; he is the lion of the tribe of Judah, and the wrath of this king, this King of kings, will be as the roaring of a lion, and will drive even mighty men and chief captains to seek in vain for shelter in rocks and mountains, Revelation 6:16. If the Son be angry, who shall intercede for us? There remains no more sacrifice, no other name by which we can be saved. Unbelief is a sin against the remedy. [2.] It will be utter destruction to yourselves: Lest you perish from the way, or in the way so some, in the way of your sins, and from the way of your vain hopes; lest your way perish (as Psalms 1:6), lest you prove to have missed the way to happiness. Christ is the way; take heed lest you be cut off from him as your way to God. It intimates that they were, or at least thought themselves, in the way; but, by neglecting Christ, they perished from it, which aggravates their ruin, that they go to hell from the way to heaven, are not far from the kingdom of God and yet never arrive there.

_ _ (2.) The happiness we are sure of if we yield ourselves to Christ. When his wrath is kindled, though but a little, the least spark of that fire is enough to make the proudest sinner miserable if it fasten upon his conscience; for it will burn to the lowest hell: one would think it should therefore follow, “When his wrath is kindled, woe be to those that despise him;” but the Psalmist startles at the thought, deprecates that dreadful doom and pronounces those blessed that escape it. Those that trust in him, and so kiss him, are truly happy; but they will especially appear to be so when the wrath of Christ is kindled against others. Blessed will those be in the day of wrath, who, by trusting in Christ, have made him their refuge and patron; when the hearts of others fail them for fear they shall lift up their heads with joy; and then those who now despise Christ and his followers will be forced to say, to their own greater confusion, “Now we see that blessed are all those, and those only, that trust in him.

_ _ In singing this, and praying it over, we should have our hearts filled with a holy awe of God, but at the same time borne up with a cheerful confidence in Christ, in whose mediation we may comfort and encourage ourselves and one another. We are the circumcision, that rejoice in Christ Jesus.

John Wesley's Explanatory Notes

Psalms 2:10

Now — While you have time for repentance and submission.

Geneva Bible Translation Notes

Psalms 2:10

(g) Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

(g) He exhorts all rulers to repent in time.

Cross-Reference Topical ResearchStrong's Concordance
Be wise:

Jeremiah 6:8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Hosea 14:9 Who [is] wise, and he shall understand these [things]? prudent, and he shall know them? for the ways of the LORD [are] right, and the just shall walk in them: but the transgressors shall fall therein.

O:

Psalms 45:12 And the daughter of Tyre [shall be there] with a gift; [even] the rich among the people shall intreat thy favour.
Psalms 72:10-11 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. ... Yea, all kings shall fall down before him: all nations shall serve him.
Isaiah 49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
Isaiah 52:15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for [that] which had not been told them shall they see; and [that] which they had not heard shall they consider.
Isaiah 60:3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Isaiah 60:10-11 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee. ... Therefore thy gates shall be open continually; they shall not be shut day nor night; that [men] may bring unto thee the forces of the Gentiles, and [that] their kings [may be] brought.

be instructed:

Psalms 82:1-8 [[A Psalm of Asaph.]] God standeth in the congregation of the mighty; he judgeth among the gods. ... Arise, O God, judge the earth: for thou shalt inherit all nations.
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Chain-Reference Bible Search

Ps 45:12; 72:10; 82:1. Is 49:23; 52:15; 60:3, 10. Jr 6:8. Ho 14:9.

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