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Psalms 135:5 [study!]

American Standard Version (ASV 1901) [2]
— For I know that Jehovah is great, And that our Lord is above all gods.
King James Version (KJV 1769)
— For I know that the LORD [is] great, and [that] our Lord [is] above all gods.
New American Standard Bible (NASB ©1995)
— For I know that the LORD is great And that our Lord is above all gods.
Webster's Revision of the KJB (WEB 1833)
— For I know that the LORD [is] great, and [that] our Lord [is] above all gods.
Darby's Translation (DBY 1890)
— For *I* know that Jehovah is great, and our Lord is above all gods.
Rotherham's Emphasized Bible (EBR 1902)
— For, I, know that great is Yahweh, yea, our Lord, is beyond all gods.
Young's Literal Translation (YLT 1898)
— For I have known that great [is] Jehovah, Yea, our Lord [is] above all gods.
Douay-Rheims Challoner Revision (DR 1750)
— For I have known that the Lord is great, and our God is above all gods.
Original King James Bible (AV 1611) [2]
— For I know that the LORD [is] great: and [that] our Lord [is] aboue all gods.
Brenton Greek Septuagint (LXX, Restored Names)
— For I know that the Lord is great, and our Lord is above all gods;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For I know that Yahweh [is] great, and [that] our Adonim [is] above all elohim.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
For x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I x589
(0589) Complement
אֲנִי
'aniy
{an-ee'}
Contracted from H0595; I.
know 3045
{3045} Prime
ידע
yada`
{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
that x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[is] great, 1419
{1419} Prime
גָּדוֹל
gadowl
{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
and [that] our nm אֲדֹנִים 113
{0113} Prime
אָדוֹן
'adown
{aw-done'}
From an unused root (meaning to rule); sovereign, that is, controller (human or divine).
[is] above all x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
lhm אֱלֹהִים. 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
Jamieson-Fausset-Brown Commentary

See commentary on Psalms 135:4-7.

Matthew Henry's Commentary

Psalms 135:5-14

_ _ The psalmist had suggested to us the goodness of God, as the proper matter of our cheerful praises; here he suggests to us the greatness of God as the proper matter of our awful praises; and on this he is most copious, because this we are less forward to consider.

_ _ I. He asserts the doctrine of God's greatness (Psalms 135:5): The Lord is great, great indeed, who knows no limits of time or place. He asserts it with assurance, “I know that he is so; know it not only by observation of the proofs of it, but by belief of the revelation of it. I know it; I am sure of it; I know it by my own experience of the divine greatness working on my soul.” He asserts it with a holy defiance of all pretenders, though they should join in confederacy against him. He is not only above any god, but above all gods, infinitely above them, between him and them there is no comparison.

_ _ II. He proves him to be a great God by the greatness of his power, Psalms 135:6. 1. He has an absolute power, and may do what he will: Whatsoever the Lord pleased, that did he, and none could control him, or say unto him, What doest thou? He does what he pleases, because he pleases, and gives not an account of any of his matters. 2. He has an almighty power and can do what he will; if he will work, none shall hinder. 3. This absolute almighty power is of universal extent; he does what he will in heaven, in earth, in the seas, and in all the deep places that are in the bottom of the sea or the bowels of the earth. The gods of the heathen can do nothing; but our God can do any thing and does do every thing.

_ _ III. He gives instances of his great power,

_ _ 1. In the kingdom of nature, Psalms 135:7. All the powers of nature prove the greatness of the God of nature, from whom they are derived and on whom they depend. The chain of natural causes was not only framed by him at first, but is still preserved by him. (1.) It is by his power that exhalations are drawn up from the terraqueous globe. The heat of the sun raises them, but it has that power from God, and therefore it is given as an instance of the glory of God that nothing is hidden from the heat of the sun, Psalms 19:6. He causes the vapours to ascend (not only unhelped, but unseen, by us) from the earth, from the ends of the earth, that is, from the seas, by which the earth is surrounded. (2.) It is he who, out of those vapours so raised, forms the rain, so that the earth is no loser by the vapours it sends up, for they are returned with advantage in fruitful showers. (3.) Out of the same vapours (such is his wonderful power) he makes lightnings or the rain; by them he opens the bottles of heaven, and shakes the clouds, that they may water the earth. Here are fire and water thoroughly reconciled by divine omnipotence. They come together, and yet the water does not quench the fire, nor the fire lick up the water, as fire from heaven did when God pleased, 1 Kings 18:38. (4.) The same exhalations, to serve another purpose, are converted into winds, which blow where they list, from what point of the compass they will, and we are so far from directing them that we cannot tell whence they come nor whither they go, but God brings them out of his treasuries with as much exactness and design as a prudent prince orders money to issue out of his exchequer.

_ _ 2. In the kingdoms of men; and here he mentions the great things God had formerly done for his people Israel, which were proofs of God's greatness as well as of his goodness, and confirmations of the truth of the scriptures of the Old Testament, which began to be written by Moses, the person employed in working those miracles. Observe God's sovereign dominion and irresistible power, (1.) In bringing Israel out of Egypt, humbling Pharaoh by many plagues, and so forcing him to let them go. These plagues are called tokens and wonders, because they came not in the common course of providence, but there was something miraculous in each of them. They were sent upon Pharaoh and all his servants, his subjects; but the Israelites, whom God claimed for his servants, his son, his first-born, his free-born, were exempted from them, and no plague came nigh their dwelling. The death of the first-born both of men and cattle was the heaviest of all the plagues, and that which gained the point. (2.) In destroying the kingdoms of Canaan before them, Psalms 135:10. Those that were in possession of the land designed for Israel had all possible advantages for keeping possession. The people were numerous, and warlike, and confederate against Israel. They were great nations. Yet, if a great nation has a meek and mean-spirited prince, it lies exposed; but these great nations had mighty kings, and yet they were all smitten and slain — Sihon and Og, and all the kingdoms of Canaan, Psalms 135:10, Psalms 135:11. No power of hell or earth can prevent the accomplishment of the promise of God when the time, the set time, for it has come. (3.) In settling them in the land of promise. He that gives kingdoms to whomsoever he pleases gave Canaan to be a heritage to Israel his people. It came to them by inheritance, for their ancestors had the promise of it, though not the possession; and it descended as an inheritance to their seed. This was done long before, yet God is now praised for it; and with good reason, for the children were now enjoying the benefit of it.

_ _ IV. He triumphs in the perpetuity of God's glory and grace. 1. Of his glory (Psalms 135:13): Thy name, O God! endures for ever. God's manifestations of himself to his people have everlasting fruits and consequences. What God doeth it shall be for ever, Ecclesiastes 3:14. His name endures for ever in the constant and everlasting praises of his people; his memorial endures, has endured hitherto, and shall still endure throughout all generations of the church. This seems to refer to Exodus 3:15, where, when God had called himself the God of Abraham, Isaac, and Jacob, he adds, This is my name for ever and this is my memorial unto all generations. God is, and will be, always the same to his church, a gracious, faithful, wonder-working God; and his church is, and will be, the same to him, a thankful praising people; and thus his name endures for ever. 2. Of his grace. He will be kind to his people. (1.) He will plead their cause against others that contend with them. He will judge his people, that is, he will judge for them, and will not suffer them to be run down. (2.) He will not himself contend for ever with them, but will repent himself concerning his servants, and not proceed in his controversy with them; he will be entreated for them, or he will be comforted concerning them; he will return in ways of mercy to them and will delight to do them good. This verse is taken from the song of Moses, Deuteronomy 32:36.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
I know:

Psalms 48:1 [[A Song [and] Psalm for the sons of Korah.]] Great [is] the LORD, and greatly to be praised in the city of our God, [in] the mountain of his holiness.
Psalms 86:8-10 Among the gods [there is] none like unto thee, O Lord; neither [are there any works] like unto thy works. ... For thou [art] great, and doest wondrous things: thou [art] God alone.
Psalms 89:6 For who in the heaven can be compared unto the LORD? [who] among the sons of the mighty can be likened unto the LORD?
Psalms 95:3 For the LORD [is] a great God, and a great King above all gods.
Psalms 96:4-5 For the LORD [is] great, and greatly to be praised: he [is] to be feared above all gods. ... For all the gods of the nations [are] idols: but the LORD made the heavens.
Psalms 97:9 For thou, LORD, [art] high above all the earth: thou art exalted far above all gods.
Deuteronomy 10:17 For the LORD your God [is] God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
Isaiah 40:22 [It is] he that sitteth upon the circle of the earth, and the inhabitants thereof [are] as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
Isaiah 40:25 To whom then will ye liken me, or shall I be equal? saith the Holy One.
Jeremiah 10:10-11 But the LORD [is] the true God, he [is] the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. ... Thus shall ye say unto them, The gods that have not made the heavens and the earth, [even] they shall perish from the earth, and from under these heavens.
Daniel 3:29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
Daniel 6:26-27 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end. ... He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
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Dt 10:17. Ps 48:1; 86:8; 89:6; 95:3; 96:4; 97:9. Is 40:22, 25. Jr 10:10. Dn 3:29; 6:26.

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