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Psalms 132:11 [study!]

American Standard Version (ASV 1901) [2]
— Jehovah hath sworn unto David in truth; He will not turn from it: Of the fruit of thy body will I set upon thy throne.
King James Version (KJV 1769)
— The LORD hath sworn [in] truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
New American Standard Bible (NASB ©1995)
— The LORD has sworn to David A truth from which He will not turn back: “Of the fruit of your body I will set upon your throne.
Webster's Revision of the KJB (WEB 1833)
— The LORD hath sworn [in] truth to David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
Darby's Translation (DBY 1890)
— Jehovah hath sworn [in] truth unto David; he will not turn from it: Of the fruit of thy body will I set upon thy throne;
Rotherham's Emphasized Bible (EBR 1902)
— Yahweh hath sworn unto David, in faithfulness, will he not turn from it,—Of the fruit of thy body, will I seat on thy throne.
Young's Literal Translation (YLT 1898)
— Jehovah hath sworn truth to David, He turneth not back from it: Of the fruit of thy body, I set on the throne for thee.
Douay-Rheims Challoner Revision (DR 1750)
— The Lord hath sworn truth to David, and he will not make it void: of the fruit of thy womb I will set upon thy throne.
Original King James Bible (AV 1611) [2]
— The LORD hath sworne [in] trueth vnto Dauid, hee will not turne from it; of the fruit of thy body will I set vpon thy throne.
Brenton Greek Septuagint (LXX, Restored Names)
— The Lord sware [in] truth to David, and he will not annul it, [saying], Of the fruit of thy body will I set [a king] upon thy throne.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Yahweh hath sworn [in] truth unto Dawid; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
hath sworn 7650
{7650} Prime
שָׁבַע
shaba`
{shaw-bah'}
A primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, that is, swear (as if by repeating a declaration seven times).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
[in] truth 571
{0571} Prime
אֱמֶת
'emeth
{eh'-meth}
Contracted from H0539; stability; figuratively certainty, truth, trustworthiness.
unto Dwi דָּוִד; 1732
{1732} Prime
דָּוִד
David
{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
he will not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
turn 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
it; Of the fruit 6529
{6529} Prime
פְּרִי
p@riy
{per-ee'}
From H6509; fruit (literally or figuratively).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of thy body 990
{0990} Prime
בֶּטֶן
beten
{beh'-ten}
From an unused root probably meaning to be hollow; the belly, especially the womb; also the bosom or body of anything.
will I set 7896
{7896} Prime
שִׁית
shiyth
{sheeth}
A primitive root; to place (in a very wide application).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
upon thy throne. 3678
{3678} Prime
כִּסֵּא
kicce'
{kis-say'}
From H3680; properly covered, that is, a throne (as canopied).
Jamieson-Fausset-Brown Commentary

See commentary on Psalms 132:10-12.

Matthew Henry's Commentary

Psalms 132:11-18

_ _ These are precious promises, confirmed by an oath, that the heirs of them might have strong consolation, Hebrews 6:17, Hebrews 6:18. It is all one whether we take them as pleas urged in the prayer or as answers returned to the prayer; believers know how to make use of the promises both ways, with them to speak to God and in them to hear what God the Lord will speak to us. These promises relate to the establishment both in church and state, both to the throne of the house of David and to the testimony of Israel fixed on Mount Zion. The promises concerning Zion's hill are as applicable to the gospel-church as these concerning David's seed are to Christ, and therefore both pleadable by us and very comfortable to us. Here is,

_ _ I. The choice God made of David's house and Zion hill. Both were of divine appointment.

_ _ 1. God chose David's family for the royal family and confirmed his choice by an oath, Psalms 132:11, Psalms 132:12. David, being a type of Christ, was made king with an oath: The Lord hath sworn and will not repent, will not turn from it. Did David swear to the Lord (Psalms 132:2) that he would find him a house? The Lord swore to David that he would build him a house; for God will be behind with none of his people in affections or assurances. The promise made to David refers, (1.) To a long succession of kings that should descend from his loins: Of the fruit of thy body will I set upon thy throne, which was fulfilled in Solomon; David himself lived to see it with great satisfaction, 1 Kings 1:48. The crown was also entailed conditionally upon his heirs for ever: If thy children, in following ages, will keep my covenant and my testimony that I shall teach them. God himself engaged to teach them, and he did his part; they had Moses and the prophets, and all he expects is that they should keep what he taught them, and keep to it, and then their children shall sit upon thy throne for evermore. Kings are before God upon their good behaviour, and their commission from him runs quamdiu se bene gesserintduring good behaviour. The issue of this was that they did not keep God's covenant, and so the entail was at length cut off, and the sceptre departed from Judah by degrees. (2.) To an everlasting successor, a king that should descend from his loins of the increase of whose government and peace there shall be no end. St. Peter applies this to Christ, nay, he tells us that David himself so understood it. Acts 2:30, He knew that God had sworn with an oath to him that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; and in the fulness of time he did so, and gave him the throne of his father David, Luke 1:32. He did fulfill the condition of the promise; he kept God's covenant and his testimony, did his Father's will, and in all things pleased him; and therefore to him, and his spiritual seed, the promise shall be made good. He, and the children God has given him, all believers, shall sit upon the throne for evermore, Revelation 3:21.

_ _ 2. God chose Zion hill for the holy hill, and confirmed his choice by the delight he took in it, Psalms 132:13, Psalms 132:14. He chose the Mount Zion which he loved (Psalms 78:68); he chose it for the habitation of his ark, and said of it, This is my rest for ever, and not merely my residence for a time, as Shiloh was. Zion was the city of David; he chose it for the royal city because God chose it for the holy city. God said, Here will I dwell, and therefore David said, Here will I dwell, for here he adhered to his principle, It is good for me to be near to God. Zion must be here looked upon as a type of the gospel-church, which is called Mount Zion (Hebrews 12:22), and in it what is here said of Zion has its full accomplishment. Zion was long since ploughed as a field, but the church of Christ is the house of the living God (1 Timothy 3:15), and it is his rest for ever, and shall be blessed with his presence always, even to the end of the world. The delight God takes in his church, and the continuance of his presence with his church, are the comfort and joy of all its members.

_ _ II. The choice blessings God has in store for David's house and Zion hill. Whom God chooses he will bless.

_ _ 1. God, having chosen Zion hill, promises to bless that,

_ _ (1.) With the blessings of the life that now is; for godliness has the promise of them, Psalms 132:15. The earth shall yield her increase; where religion is set up there shall be provision, and in blessing God will bless it (Psalms 67:6); he will surely and abundantly bless it. And a little provision, with an abundant blessing upon it, will be more serviceable, as well as more comfortable, than a great deal without that blessing. God's people have a special blessing upon common enjoyments, and that blessing puts a peculiar sweetness into them. Nay, the promise goes further: I will satisfy her poor with bread. Zion has her own poor to keep; and it is promised that God will take care even of them. [1.] By his providence they shall be kept from wanting; they shall have provision enough. If there be scarcity, the poor are the first that feel it, so that it is a sure sign of plenty if they have sufficient. Zion's poor shall not want, for God has obliged all the sons of Zion to be charitable to the poor, according to their ability, and the church must take care that they be not neglected, Acts 6:1. [2.] By his grace they shall be kept from complaining; though they have but dry bread, yet they shall be satisfied. Zion's poor have, of all others, reason to be content with a little of this world, because they have better things prepared for them. And this may be understood spiritually of the provision that is made for the soul in the word and ordinances; God will abundantly bless that for the nourishment of the new man, and satisfy the poor in spirit with the bread of life. What God sanctifies to us we shall and may be satisfied with.

_ _ (2.) With the blessings of the life that is to come, things pertaining to godliness (Psalms 132:16), which is an answer to the prayer, Psalms 132:9. [1.] It was desired that the priests might be clothed with righteousness; it is here promised that God will clothe them with salvation, not only save them, but make them and their administrations instrumental for the salvation of his people; they shall both save themselves and those that hear them, and add those to the church that shall be saved. Note, Whom God clothes with righteousness he will clothe with salvation; we must pray for righteousness and then with it God will give salvation. [2.] It was desired that the saints might shout for joy; it is promised that they shall shout aloud for joy. God gives more than we ask, and when he gives salvation he will give an abundant joy.

_ _ 2. God, having chosen David's family, here promises to bless that also with suitable blessings. (1.) Growing power: There, in Zion, will I make the horn of David to bud, Psalms 132:17. The royal dignity shall increase more and more, and constant additions he made to the lustre of it. Christ is the horn of salvation (denoting a plentiful and powerful salvation) which God has raised up, and made to bud, in the house of his servant David. David had promised to use his power for God's glory, to cut off the horns of the wicked, and to exalt the horns of the righteous (Psalms 75:10); in recompence for it God here promises to make his horn to bud, for to those that have power, and use it well, more shall be given. (2.) Lasting honour: I have ordained a lamp for my anointed. Thou wilt light my candle, Psalms 18:28. That lamp is likely to burn brightly which God ordains. A lamp is a successor, for, when a lamp is almost out, another may be lighted by it; it is a succession, for by this means David shall not want a man to stand before God. Christ is the lamp and the light of the world. (3.) Complete victory: “His enemies, who have formed designs against him, will I clothe with shame, when they shall see their designs baffled.” Let the enemies of all good governors expect to be clothed with shame, and especially the enemies of the Lord Jesus and his government, who shall rise, in the great day, to everlasting shame and contempt. (4.) Universal prosperity: Upon himself shall his crown flourish, that is, his government shall be more and more his honour. This was to have its full accomplishment in Jesus Christ, whose crown of honour and power shall never fade, nor the flowers of it wither. The crowns of earthly princes endure not to all generations (Proverbs 27:24), but Christ's crown shall endure to all eternity and the crowns reserved for his faithful subjects are such as fade not away.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
sworn:

Psalms 89:3-4 I have made a covenant with my chosen, I have sworn unto David my servant, ... Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
Psalms 89:33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
Psalms 89:37 It shall be established for ever as the moon, and [as] a faithful witness in heaven. Selah.
Psalms 110:4 The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.
1 Samuel 15:29 And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.
Jeremiah 33:20-26 Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; ... Then will I cast away the seed of Jacob, and David my servant, [so] that I will not take [any] of his seed [to be] rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Hebrews 6:18 That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Of the fruit:

2 Samuel 7:12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
1 Kings 8:25 Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
2 Chronicles 6:16 Now therefore, O LORD God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.
Luke 1:69-70 And hath raised up an horn of salvation for us in the house of his servant David; ... As he spake by the mouth of his holy prophets, which have been since the world began:
Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

body:
Heb. belly
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1S 15:29. 2S 7:12. 1K 8:25. 2Ch 6:16. Ps 89:3, 33, 37; 110:4. Jr 33:20. Lk 1:69. Ac 2:30. He 6:18.

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