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Psalms 131:1 [study!]

American Standard Version (ASV 1901) [2]
— [[A Song of Ascents; of David.]] Jehovah, my heart is not haughty, nor mine eyes lofty; Neither do I exercise myself in great matters, Or in things too wonderful for me.
King James Version (KJV 1769)
— [[A Song of degrees of David.]] LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
New American Standard Bible (NASB ©1995)
— [[A Song of Ascents, of David.]] O LORD, my heart is not proud, nor my eyes haughty; Nor do I involve myself in great matters, Or in things too difficult for me.
Webster's Revision of the KJB (WEB 1833)
— [[A Song of degrees of David.]] LORD, my heart [is] not haughty, nor my eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
Darby's Translation (DBY 1890)
— [[A Song of degrees. Of David.]] Jehovah, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, and in things too wonderful for me.
Rotherham's Emphasized Bible (EBR 1902)
— [[A Song of Ascents. David's.]] O Yahweh, my heart, is not haughty, nor are mine eyes, lofty, neither have I moved among great matters, or among affairs too wonderful for me.
Young's Literal Translation (YLT 1898)
— A Song of the Ascents, by David. Jehovah, my heart hath not been haughty, Nor have mine eyes been high, Nor have I walked in great things, And in things too wonderful for me.
Douay-Rheims Challoner Revision (DR 1750)
— A gradual canticle of David. Lord, my heart is not exalted: nor are my eyes lofty. Neither have I walked in great matters, nor in wonderful things above me.
Original King James Bible (AV 1611) [2]
— [[A song of degrees of Dauid.]] LORD, my heart is not haughtie, nor mine eyes loftie: neither doe I exercise my selfe in great matters, or in things too high for mee.
Brenton Greek Septuagint (LXX, Restored Names)
— [[A Song of Degrees.]] O Lord, my heart is not exalted, neither have mine eyes been [haughtily] raised: neither have I exercised myself in great [matters], nor in things too wonderful for me.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [[A Song of degrees of Dawid.]] Yahweh, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
[[A Song 7892
{7892} Prime
The second form being feminine; from H7891; a song; abstractly singing.
of degrees 4609
{4609} Prime
Feminine of H4608; elevation, that is, the act (literally a journey to a higher place, figuratively a thought arising), or (concretely) the condition (literally a step or grade mark, figuratively a superiority of station); specifically a climactic progression (in certain Psalms).
of Dwi דָּוִד.]] 1732
{1732} Prime
From the same as H1730; loving; David, the youngest son of Jesse.
Yhw יָהוֶה, 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
my heart 3820
{3820} Prime
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
is not x3808
(3808) Complement
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
haughty, 1361
{1361} Prime
A primitive root; to soar, that is, be lofty; figuratively to be haughty.
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
nor x3808
(3808) Complement
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
mine eyes 5869
{5869} Prime
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
lofty: 7311
{7311} Prime
A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively).
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
neither x3808
(3808) Complement
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
do I exercise 1980
{1980} Prime
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
myself in great matters, 1419
{1419} Prime
From H1431; great (in any sense); hence older; also insolent.
or in things too high 6381
{6381} Prime
A primitive root; properly perhaps to separate, that is, distinguish (literally or figuratively); by implication to be (causatively make) great, difficult, wonderful.
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
for x4480
(4480) Complement
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Jamieson-Fausset-Brown Commentary

Psalms 131:1

_ _ Psalms 131:1-3. This Psalm, while expressive of David’s pious feelings on assuming the royal office, teaches the humble, submissive temper of a true child of God.

_ _ eyes lofty — a sign of pride (Psalms 18:27).

_ _ exercise myself — literally, “walk in,” or “meddle with.”

Matthew Henry's Commentary

Psalms 131:1-3

_ _ Here are two things which will be comforts to us: —

_ _ I. Consciousness of our integrity. This was David's rejoicing, that his heart could witness for him that he had walked humbly with his God, notwithstanding the censures he was under and the temptations he was in.

_ _ 1. He aimed not at a high condition, nor was he desirous of making a figure in the world, but, if God had so ordered, could have been well content to spend all his days, as he did in the beginning of them, in the sheep-folds. His own brother, in a passion, charged him with pride (1 Samuel 17:28), but the charge was groundless and unjust. God, who searches the heart, knew, (1.) That he had no conceited opinion of himself, or his own merits: Lord, my heart is not haughty. Humble saints cannot think so well of themselves as others think of them, are not in love with their own shadow, nor do they magnify their own attainments or achievements. The love of God reigning in the heart will subdue all inordinate self-love. (2.) That he had neither a scornful nor an aspiring look: “My eyes are not lofty, either to look with envy upon those that are above me or to look with disdain upon those that are below me.” Where there is a proud heart there is commonly a proud look (Proverbs 6:17), but the humble publican will not so much as lift up his eyes. (3.) That he did not employ himself in things above his station, in things too great or too high for him. He did not employ himself in studies too high; he made God's word his meditation, and did not amuse himself with matters of nice speculation or doubtful disputation, or covet to be wise above what is written. To know God and our duty is learning sufficiently high for us. He did not employ himself in affairs too great; he followed his ewes, and never set up for a politician; no, nor for a soldier; for, when his brethren went to the wars, he staid at home to keep the sheep. It is our wisdom, and will be our praise, to keep within our sphere, and not to intrude into things which we have not seen, or meddle with that which does not belong to us. Princes and scholars must not exercise themselves in matters too great, too high, for men: and those in a low station, and of ordinary capacities, must not pretend to that which is out of their reach, and which they were not cut out for. Those will fall under due shame that affect undue honours.

_ _ 2. He was well reconciled to every condition that God placed him in (Psalms 131:2): I have behaved and quieted myself as a child that is weaned of his mother. As he had not proudly aimed at the kingdom, so, since God had appointed him to it, he had not behaved insolently towards any, nor been restless in his attempts to get the crown before the time set; but, (1.) He had been as humble as a little child about the age of a weanling, as manageable and governable, and as far from aiming at high things; as entirely at God's disposal as the child at the disposal of the mother or nurse; as far from taking state upon him, though anointed to be king, or valuing himself upon the prospect of his future advancement, as a child in the arms. Our Saviour has taught us humility by this comparison (Matthew 18:3); we must become as little children. (2.) He had been as indifferent to the wealth and honour of this world as a child is to the breast when it is thoroughly weaned from it. I have levelled and quieted myself (so Dr. Hammond reads it) as a child that is weaned. This intimates that our hearts are naturally as desirous of worldly things as the babe is of the breast, and in like manner relish them, cry for them, are fond of them, play with them, and cannot live without them. But, by the grace of God, a soul that is sanctified, is weaned from those things. Providence puts wormwood upon the breast, and that helps to wean us. The child is perhaps cross and fretful while it is in the weaning and thinks itself undone when it has lost the breast. But in a day or two it is forgotten; the fret is over, and it accommodates itself well enough to a new way of feeding, cares no longer for milk, but can bear strong meat. Thus does a gracious soul quiet itself under the loss of that which it loved and disappointment in that which it hoped for, and is easy whatever happens, lives, and lives comfortably, upon God and the covenant-grace, when creatures prove dry breasts. When our condition is not to our mind we must bring our mind to our condition; and then we are easy to ourselves and all about us; then our souls are as a weaned child.

_ _ II. Confidence in God; and this David recommends to all Israel of God, no doubt from his own experience of the benefit of it (Psalms 131:3): Let Israel hope in the Lord, and let them continue to do so henceforth and for ever. Though David could himself wait patiently and quietly for the crown designed him, yet perhaps Israel, the people whose darling he was, would be ready to attempt something in favour of him before the time; and therefore endeavours to quiet them too, and bids them hope in the Lord that they should see a happy change of the face of affairs in due time. Thus it is good to hope and quietly to wait for the salvation of the Lord.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Psalms 131:1

"A Song of degrees of David." LORD, (a) my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great (b) matters, or in things too high for me.

(a) He sets forth his great humility as an example to all rulers and governors.

(b) Which pass the measure and limits of his calling.

Cross-Reference Topical ResearchStrong's Concordance
my heart:

Numbers 12:3 (Now the man Moses [was] very meek, above all the men which [were] upon the face of the earth.)
Deuteronomy 17:20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, [to] the right hand, or [to] the left: to the end that he may prolong [his] days in his kingdom, he, and his children, in the midst of Israel.
1 Samuel 16:13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.
1 Samuel 16:18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, [that is] cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD [is] with him.
1 Samuel 16:22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.
1 Samuel 17:15 But David went and returned from Saul to feed his father's sheep at Bethlehem.
1 Samuel 17:28-29 And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle. ... And David said, What have I now done? [Is there] not a cause?
1 Samuel 18:23 And Saul's servants spake those words in the ears of David. And David said, Seemeth it to you [a] light [thing] to be a king's son in law, seeing that I [am] a poor man, and lightly esteemed?
Matthew 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Acts 20:19 Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
1 Thessalonians 2:6-7 Nor of men sought we glory, neither of you, nor [yet] of others, when we might have been burdensome, as the apostles of Christ. ... But we were gentle among you, even as a nurse cherisheth her children:
1 Thessalonians 2:10 Ye [are] witnesses, and God [also], how holily and justly and unblameably we behaved ourselves among you that believe:


Psalms 78:70-72 He chose David also his servant, and took him from the sheepfolds: ... So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
Jeremiah 17:16 As for me, I have not hastened from [being] a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was [right] before thee.
Jeremiah 45:5 And seekest thou great things for thyself? seek [them] not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.
Amos 7:14-15 Then answered Amos, and said to Amaziah, I [was] no prophet, neither [was] I a prophet's son; but I [was] an herdman, and a gatherer of sycomore fruit: ... And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
Romans 12:16 [Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Heb. walk

high for me:
Heb. wonderful for me,
Psalms 139:6 [Such] knowledge [is] too wonderful for me; it is high, I cannot [attain] unto it.
Job 42:3 Who [is] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
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Chain-Reference Bible Search

Nu 12:3. Dt 17:20. 1S 16:13, 18, 22; 17:15, 28; 18:23. Jb 42:3. Ps 78:70; 139:6. Jr 17:16; 45:5. Am 7:14. Mt 11:29. Ac 20:19. Ro 11:33; 12:16. 1Th 2:6, 10.

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