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Psalms 129:5 [study!]

American Standard Version (ASV 1901) [2]
— Let them be put to shame and turned backward, All they that hate Zion.
King James Version (KJV 1769)
— Let them all be confounded and turned back that hate Zion.
New American Standard Bible (NASB ©1995)
— May all who hate Zion Be put to shame and turned backward;
Webster's Revision of the KJB (WEB 1833)
— Let them all be confounded and turned back that hate Zion.
Darby's Translation (DBY 1890)
— Let them be ashamed and turned backward, all that hate Zion;
Rotherham's Emphasized Bible (EBR 1902)
— Let all who hate Zion, be ashamed and shrink back:
Young's Literal Translation (YLT 1898)
— Confounded and turn backward do all hating Zion.
Douay-Rheims Challoner Revision (DR 1750)
— Let them all be confounded and turned back that hate Sion.
Original King James Bible (AV 1611) [2]
— Let them all be confounded and turned backe, that hate Zion.
Brenton Greek Septuagint (LXX, Restored Names)
— Let all that hate Zion{gr.Sion} be put to shame and turned back.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Let them all be confounded and turned back that hate Tziyyon.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Let them all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
be confounded 954
{0954} Prime
בּושׁ
buwsh
{boosh}
A primitive root; properly to pale, that is, by implication to be ashamed; also (by implication) to be disappointed, or delayed.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
and turned 5472
{5472} Prime
סוּג
cuwg
{soog}
A primitive root; properly to flinch, that is, (by implication) to go back, literally (to retreat) or figuratively (to apostatize).
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
back 268
{0268} Prime
אָחוֹר
'achowr
{aw-khore'}
From H0299; the hinder part; hence (adverbially) behind, backward; also (as facing north) the West.
that hate 8130
{8130} Prime
שָׂנֵא
sane'
{saw-nay'}
A primitive root; to hate (personally).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
Xiyyn צִיּוֹן. 6726
{6726} Prime
צִיּוֹן
Tsiyown
{tsee-yone'}
The same (regular) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem.
Jamieson-Fausset-Brown Commentary

Psalms 129:5-6

_ _ The ill-rooted roof grass, which withers before it grows up and procures for those gathering it no harvest blessing (Ruth 2:4), sets forth the utter uselessness and the rejection of the wicked.

Matthew Henry's Commentary

Psalms 129:5-8

_ _ The psalmist, having triumphed in the defeat of the many designs that had been laid as deep as hell to ruin the church, here concludes his psalm as Deborah did her song, So let all thy enemies perish, O Lord! Judges 5:31.

_ _ I. There are many that hate Zion, that hate Zion's God, his worship, and his worshippers, that have an antipathy to religion and religious people, that seek the ruin of both, and do what they can that God may not have a church in the world.

_ _ II. We ought to pray that all their attempts against the church may be frustrated, that in them they may be confounded and turned back with shame, as those that have not been able to bring to pass their enterprise and expectation: Let them all be confounded is as much as, They shall be all confounded. The confusion imprecated and predicted is illustrated by a similitude; while God's people shall flourish as the loaded palm-tree, or the green and fruitful olive, their enemies shall wither as the grass upon the house-top. As men they are not to be feared, for they shall be made as grass, Isaiah 51:12. But as they are enemies to Zion they are so certainly marked for ruin that they may be looked upon with as much contempt as the grass on the house-tops, which is little, and short, and sour, and good for nothing. 1. It perishes quickly: It withers before it grows up to any maturity, having no root; and the higher its place is, which perhaps is its pride, the more it is exposed to the scorching heat of the sun, and consequently the sooner does it wither. It withers before it is plucked up, so some read it. The enemies of God's church wither of themselves, and stay not till they are rooted out by the judgments of God. 2. It is of no use to any body; nor are they any thing but the unprofitable burdens of the earth, nor will their attempts against Zion ever ripen or come to any head, nor, whatever they promise themselves, will they get any more by them than the husbandman does by the grass on his house-top. Their harvest will be a heap in the day of grief, Isaiah 17:11.

_ _ III. No wise man will pray God to bless the mowers or reapers, Psalms 129:8. Observe, 1. It has been an ancient and laudable custom not only to salute and wish a good day to strangers and travellers, but particularly to pray for the prosperity of harvest-labourers. Thus Boas prayed for his reapers. Ruth 2:4, The Lord be with you. We must thus acknowledge God's providence, testify our good-will to our neighbours, and commend their industry, and it will be accepted of God as a pious ejaculation if it come from a devout and upright heart. 2. Religious expressions, being sacred things, must never be made use of in light and ludicrous actions. Mowing the grass on the house-top would be a jest, and therefore those that have a reverence for the name of God will not prostitute to it the usual forms of salutation, which savoured of devotion; for holy things must not be jested with. 3. It is a dangerous thing to let the church's enemies have our good wishes in their designs against the church. If we wish them God speed, we are partakers of their evil deeds, 2 John 1:11. When it is said, None will bless them, and show them respect, more is implied, namely, that all wise and good people will cry out shame on them, and beg of God to defeat them; and woe to those that have the prayers of the saints against them. I cursed his habitation, Job 5:3.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
be confounded:

Psalms 83:4-11 They have said, Come, and let us cut them off from [being] a nation; that the name of Israel may be no more in remembrance. ... Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Psalms 122:6 Pray for the peace of Jerusalem: they shall prosper that love thee.
Esther 6:13 And Haman told Zeresh his wife and all his friends every [thing] that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai [be] of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Esther 9:5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
Isaiah 10:12 Wherefore it shall come to pass, [that] when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Isaiah 37:22 This [is] the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, [and] laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
Isaiah 37:28-29 But I know thy abode, and thy going out, and thy coming in, and thy rage against me. ... Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Isaiah 37:35 For I will defend this city to save it for mine own sake, and for my servant David's sake.
Zechariah 1:14-17 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. ... Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
Zechariah 12:3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
Zechariah 12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, [even] in Jerusalem.
1 Corinthians 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
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Es 6:13; 9:5. Ps 83:4; 122:6. Is 10:12; 37:22, 28, 35. Zc 1:14; 12:3, 6. 1Co 16:22.

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