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Psalms 122:6 [study!]

American Standard Version (ASV 1901) [2]
— Pray for the peace of Jerusalem: They shall prosper that love thee.
King James Version (KJV 1769)
— Pray for the peace of Jerusalem: they shall prosper that love thee.
New American Standard Bible (NASB ©1995)
— Pray for the peace of Jerusalem: “May they prosper who love you.
Webster's Revision of the KJB (WEB 1833)
— Pray for the peace of Jerusalem: they shall prosper that love thee.
Darby's Translation (DBY 1890)
— Pray for the peace of Jerusalem: they shall prosper that love thee.
Rotherham's Emphasized Bible (EBR 1902)
— Ask ye for the peace of Jerusalem, They shall prosper, who love thee!
Young's Literal Translation (YLT 1898)
— Ask ye the peace of Jerusalem, At rest are those loving thee.
Douay-Rheims Challoner Revision (DR 1750)
— Pray ye for the things that are for the peace of Jerusalem: and abundance for them that love thee.
Original King James Bible (AV 1611) [2]
— Pray for the peace of Ierusalem: they shall prosper that loue thee.
Brenton Greek Septuagint (LXX, Restored Names)
— Pray now for the peace of Jerusalem: and [let there be] prosperity to them that love thee.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Pray for the peace of Yerushalaim: they shall prosper that love thee.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Pray 7592
{7592} Prime
A primitive root; to inquire; by implication to request; by extension to demand.
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
for the peace 7965
{7965} Prime
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
of Yrlaim יְרוּשָׁלִַם: 3389
{3389} Prime
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
they shall prosper 7951
{7951} Prime
The second form being used in Job 3:26; a primitive root; to be tranquil, that is, secure or successful.
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
that love 157
{0157} Prime
A primitive root; to have affection for (sexually or otherwise).
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
Jamieson-Fausset-Brown Commentary

Psalms 122:6-7

_ _ Let peace — including prosperity, everywhere prevail.

Matthew Henry's Commentary

Psalms 122:6-9

_ _ Here, I. David calls upon others to which well to Jerusalem, Psalms 122:6, Psalms 122:7. Pray for the peace of Jerusalem, for the welfare of it, for all good to it, particularly for the uniting of the inhabitants among themselves and their preservation from the incursions of enemies. This we may truly desire, that in the peace thereof we may have peace; and this we must earnestly pray for, for it is the gift of God, and for it he will be enquired of. Those that can do nothing else for the peace of Jerusalem can pray for it, which is something more than showing their good-will; it is the appointed way of fetching in mercy. The peace and welfare of the gospel church, particularly in our land, is to be earnestly desired and prayed for by every one of us. Now, 1. We are here encouraged in our prayers for Jerusalem's peace: Those shall prosper that love thee. We must pray for Jerusalem, not out of custom, nor for fashion's sake, but out of a principle of love to God's government of man and man's worship of God; and, in seeking the public welfare, we seek our own, for so well does God love the gates of Zion that he will love all those that do love them, and therefore they cannot but prosper; at least their souls shall prosper by the ordinances they so dearly love. 2. We are here directed in our prayers for it and words are put into our mouths (Psalms 122:7): Peace be within thy walls. He teaches us to pray, (1.) For all the inhabitants in general, all within the walls, from the least to the greatest. Peace be in thy fortifications; let them never be attacked, or, if they be, let them never be taken, but be an effectual security to the city. (2.) For the princes and rulers especially: Let prosperity be in the palaces of the great men that sit at the helm and have the direction of public affairs; for, if they prosper, it will be well for the public. The poorer sort are apt to envy the prosperity of the palaces, but they are here taught to pray for it.

_ _ II. He resolves that whatever others do he will approve himself a faithful friend to Jerusalem, 1. In his prayers: “I will now say, now I see the tribes so cheerfully resorting hither to the testimony of Israel, and the matter settled, that Jerusalem must be the place where God will record his name, now I will say, Peace be within thee.” He did not say, “Let others pray for the public peace, the priests and the prophets, whose business it is, and the people, that have nothing else to do, and I will fight for it and rule for it.” No; “I will pray for it too.” 2. In his endeavours, with which he will second his prayers: “I will, to the utmost of my power, seek thy good.” Whatever lies within the sphere of our activity to do for the public good we must do it, else we are not sincere in praying for it. Now it might be said, No thanks to David to be so solicitous for the welfare of Jerusalem; it was his own city, and the interests of his family were lodged in it. This is true; yet he professes that this was not the reason why he was in such care for the welfare of Jerusalem, but it proceeded from the warm regard he had, (1.) To the communion of saints: It is for my brethren and companions' sakes, that is, for the sake of all true-hearted Israelites, whom I look upon as my brethren (so he called them, 1 Chronicles 28:2) and who have often been my companions in the worship of God, which has knit my heart to them. (2.) To the ordinances of God: He had set his affections to the house of his God (1 Chronicles 29:3); he took a great pleasure in public worship, and for that reason would pray for the good of Jerusalem. Then our concern for the public welfare is right when it is the effect of a sincere love to God's institutions and his faithful worshippers.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance

Psalms 51:18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
Psalms 137:6-7 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. ... Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase [it], rase [it, even] to the foundation thereof.
Jeremiah 51:50 Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
John 17:21 That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Ephesians 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
2 Thessalonians 3:16 Now the Lord of peace himself give you peace always by all means. The Lord [be] with you all.

they shall:

Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Numbers 24:9 He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed [is] he that blesseth thee, and cursed [is] he that curseth thee.
1 John 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not [his] brother abideth in death.
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Chain-Reference Bible Search

Gn 12:3. Nu 24:9. Ps 51:18; 137:6. Jr 51:50. Jn 17:21. Ep 4:3. 2Th 3:16. 1Jn 3:14.

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Genesis 12:3 ASV

and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
Is God gives warnings- "if you mess with my children youll be sorry"
- Friend (8/4/2011 6:34:17 PM)
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