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Psalms 113:1 [study!]

American Standard Version (ASV 1901) [2]
— Praise ye Jehovah. Praise, O ye servants of Jehovah, Praise the name of Jehovah.
King James Version (KJV 1769)
— Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
New American Standard Bible (NASB ©1995)
— Praise the LORD! Praise, O servants of the LORD, Praise the name of the LORD.
Webster's Revision of the KJB (WEB 1833)
— Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
Darby's Translation (DBY 1890)
— Hallelujah! Praise, ye servants of Jehovah, praise the name of Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— Praise ye Yah! Praise, O ye servants of Yahweh, Praise the Name of Yahweh;
Young's Literal Translation (YLT 1898)
— Praise ye Jah! Praise, ye servants of Jehovah. Praise the name of Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— Praise the Lord, ye children: praise ye the name of the Lord.
Original King James Bible (AV 1611) [2]
— Praise yee the Lord. Praise, O yee seruants of the LORD: praise the name of the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— [[Hallelujah{gr.Alleluia}.]] Praise the Lord, ye servants [of his], praise, the name of the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Praise ye Yah. Praise, O ye servants of Yahweh, praise the name of Yahweh.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Praise 1984
{1984} Prime
A primitive root; to be clear (originally of sound, but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify.
<8761> Grammar
Stem - Piel (See H8840)
Mood - Imperative (See H8810)
Count - 446
ye Yh יָה. 3050
{3050} Prime
Contracted for H3068, and meaning the same; Jah, the sacred name.
Praise, 1984
{1984} Prime
A primitive root; to be clear (originally of sound, but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify.
<8761> Grammar
Stem - Piel (See H8840)
Mood - Imperative (See H8810)
Count - 446
O ye servants 5650
{5650} Prime
From H5647; a servant.
of Yhw יָהוֶה, 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
praise 1984
{1984} Prime
A primitive root; to be clear (originally of sound, but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify.
<8761> Grammar
Stem - Piel (See H8840)
Mood - Imperative (See H8810)
Count - 446
(0853) Complement
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the name 8034
{8034} Prime
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
of Yhw יָהוֶה. 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Jamieson-Fausset-Brown Commentary

Psalms 113:1-3

_ _ Psalms 113:1-9. God’s majesty contrasted with His condescension and gracious dealings towards the humble furnish matter and a call for praise. The Jews, it is said, used this and Psalms 114-118 on their great festivals, and called them the Greater Hallel, or Hymn.

_ _ Earnestness and zeal are denoted by the emphatic repetitions.

_ _ servants of the Lord — or, all the people of God.

_ _ name of the Lord — perfections (Psalms 5:11; Psalms 111:9).

Matthew Henry's Commentary

Psalms 113:1-9

_ _ In this psalm,

_ _ I. We are extorted to give glory to God, to give him the glory due to his name.

_ _ 1. The invitation is very pressing: praise you the Lord, and again and again, Praise him, praise him; blessed be his name, for it is to be praised, Psalms 113:1-3. This intimates, (1.) That it is a necessary and most excellent duty, greatly pleasing to God, and has a large room in religion. (2.) That it is a duty we should much abound in, in which we should be frequently employed and greatly enlarged. (3.) That it is work which we are very backward to, and which we need to be engaged and excited to by precept upon precept and line upon line. (4.) That those who are much in praising God themselves will court others to it, both because they find the weight of the work, and that there is need of all the help they can fetch in (there is employment for all hearts, all hands, and all little enough), and because they find the pleasure of it, which they wish all their friends may share in.

_ _ 2. The invitation is very extensive. Observe, (1.) From whom God has praise — from his own people; they are here called upon to praise God, as those that will answer the call: Praise, O you servants of the Lord! They have most reason to praise him; for those that attend him as his servants know him best and receive most of his favours. And it is their business to praise him; that is the work required of them as his servants: it is easy pleasant work to speak well of their Master, and do him what honour they can; if they do not, who should? Some understand it of the Levites; but, if so, all Christians are a royal priesthood, to show forth the praises of him that has called them, 1 Peter 2:9. The angels are the servants of the Lord; they need not be called upon by us to praise God, yet it is a comfort to us that they do praise him, and that they praise him better than we can. (2.) From whom he ought to have praise. [1.] From all ages (Psalms 113:2) — from this time forth for evermore. Let not this work die with us, but let us be doing it in a better world, and let those that come after us be doing it in this. Let not our seed degenerate, but let God be praised through all the generations of time, and not in this only. We must bless the Lord in our day, by saying, with the psalmist, Blessed be his name now and always. [2.] From all places — from the rising of the sun to the going down of the same, that is, throughout the habitable world. Let all that enjoy the benefit of the sun rising (and those that do so must count upon it that the sun will set) give thanks for that light to the Father of lights. God's name is to be praised; it ought to be praised by all nations; for in every place, from east to west, there appear the manifest proofs and products of his wisdom, power, and goodness; and it is to be lamented that so great a part of mankind are ignorant of him, and give that praise to others which is due to him alone. But perhaps there is more in it; as the former verse gave us a glimpse of the kingdom of glory, intimating that God's name shall be blessed for ever (when time shall be no more that praise shall be the work of heaven), so this verse gives us a glimpse of the kingdom of grace in the gospel-dispensation of it. When the church shall no longer be confined to the Jewish nation, but shall spread itself all the world over, when in every place spiritual incense shall be offered to our God (Malachi 1:11), then from the rising to the setting of the sun the Lord's name shall be praised by some in all countries.

_ _ II. We are here directed what to give him the glory of.

_ _ 1. Let us look up with an eye of faith, and see how high his glory is in the upper world, and mention that to his praise, Psalms 113:4, Psalms 113:5. We are, in our praises, to exalt his name, for he is high, his glory is high. (1.) High above all nations, their kings though ever so pompous, their people though ever so numerous. Whether it be true of an earthly king or no that though he is major singulisgreater than individuals, he is minor universisless than the whole, we will not dispute; but we are sure it is not true of the King of kings. Put all the nations together, and he is above them all; they are before him as the drop of the bucket and the small dust of the balance, Isaiah 60:15, Isaiah 60:17. Let all nations think and speak highly of God, for he is high above them all. (2.) High above the heavens; the throne of his glory is in the highest heavens, which should raise our hearts in praising him, Lamentations 3:41. His glory is above the heavens, that is, above the angels; he is above what they are, for their brightness is nothing to his, — above what they do, for they are under his command and do his pleasure, — and above what even they can speak him to be. He is exalted above all blessing and praise, not only all ours, but all theirs. We must therefore say, with holy admiration, Who is like unto the Lord our God? who of all the princes and potentates of the earth? who of all the bright and blessed spirits above? None can equal him, none dare compare with him. God is to be praised as transcendently, incomparably, and infinitely great; for he dwells on high, and from on high sees all, and rules all, and justly attracts all praise to himself.

_ _ 2. Let us look around with an eye of observation, and see how extensive his goodness is in the lower world, and mention that to his praise. He is a God who exalts himself to dwell, who humbles himself in heaven, and in earth. Some think there is a transposition, He exalts himself to dwell in heaven, he humbles himself to behold on earth; but the sense is plain enough as we take it, only observe, God is said to exalt himself and to humble himself, both are his own act and deed; as he is self-existent, so he is both the fountain of his own honour and the spring of his own grace; God's condescending goodness appears,

_ _ (1.) In the cognizance he takes of the world below him. His glory is above the nations and above the heavens, and yet neither is neglected by him. God is great, yet he despises not any, Job 36:5. He humbles himself to behold all his creatures, all his subjects, though he is infinitely above them. Considering the infinite perfection, sufficiency, and felicity of the divine nature, it must be acknowledged as an act of wonderful condescension that God is pleased to take into the thoughts of his eternal counsel, and into the hand of his universal Providence, both the armies of heaven and the inhabitants of the earth (Daniel 4:35); even in this dominion he humbles himself. [1.] It is condescension in him to behold the things in heaven, to support the beings, direct the motions, and accept the praises and services, of the angels themselves; for he needs them not, nor is benefited by them. [2.] Much more is it condescension in him to behold the things that are in the earth, to visit the sons of men, and regard them, to order and overrule their affairs, and to take notice of what they say and do, that he may fill the earth with his goodness, and so set us an example of stooping to do good, of taking notice of, and concerning ourselves about, our inferiors. If it be such condescension for God to behold things in heaven and earth, what an amazing condescension was it for the Son of God to come from heaven to earth and take our nature upon him, that he might seek and save those that were lost! Herein indeed he humbled himself.

_ _ (2.) In the particular favour he sometimes shows to the least and lowest of the inhabitants of this meaner lower world. He not only beholds the great things in the earth, but the meanest, and those things which great men commonly overlook. Not does he merely behold them, but does wonders for them, and things that are very surprising, out of the common road of providence and chain of causes, which shows that the world is governed, not by a course of nature, for that would always run in the same channel, but by a God of nature, who delights in doing things we looked not for. [1.] Those that have been long despicable are sometimes, on a sudden, made honourable (Psalms 113:7, Psalms 113:8): He raises up the poor out of the dust, that he may set him with princes. First, Thus God does sometimes magnify himself, and his own wisdom, power, and sovereignty. When he has some great work to do he chooses to employ those in it that were least likely, and least thought of for it by themselves or others, to the highest post of honour: Gideon is fetched from threshing, Saul from seeking the asses, and David from keeping the sheep; the apostles are sent from fishing to be fishers of men. The treasure of the gospel is put into earthen vessels, and the weak and foolish ones of the world are pitched upon to be preachers of it, to confound the wise and mighty (1 Corinthians 1:27, 1 Corinthians 1:28), that the excellency of the power may be of God, and all may see that promotion comes from him. Secondly, Thus God does sometimes reward the eminent piety and patience of his people who have long groaned under the burden of poverty and disgrace. When Joseph's virtue was tried and manifested he was raised from the prison-dust and set with princes. Those that are wise will observe such returns of Providence, and will understand by them the loving-kindness of the Lord. Some have applied this to the work of redemption by Jesus Christ, and not unfitly; for through him poor fallen men are raised out of the dust (one of the Jewish rabbies applies it to the resurrection of the dead), nay, out of the dunghill of sin, and set among princes, among angels, those princes of his people. Hannah had sung to this purport, 1 Samuel 2:6-8. [2.] Those that have been long barren are sometimes, on a sudden, made fruitful, Psalms 113:9. This may look back to Sarah and Rebecca, Rachel, Hannah, and Samson's mother, or forward to Elizabeth; and many such instances there have been, in which God has looked on the affliction of his handmaids and taken away their reproach. He makes the barren woman to keep house, not only builds up the family, but thereby finds the heads of the family something to do. Note, Those that have the comfort of a family must take the care of it; bearing children and guiding the house are put together, 1 Timothy 5:14. When God sets the barren in a family he expects that she should look well to the ways of her household, Proverbs 31:27. She is said to be a joyful mother of children, not only because, even in common cases, the pain is forgotten, for joy that a man-child is born into the world, but there is particular joy when a child is born to those that have been long childless (as Luke 1:14) and therefore there ought to be particular thanksgiving. Praise you the Lord. Yet, in this case, rejoice with trembling; for, though the sorrowful mother be made joyful, the joyful mother may be made sorrowful again, if the children be either removed from her or embittered to her. This, therefore, may be applied to the gospel-church among the Gentiles (the building of which is illustrated by this similitude, Isaiah 54:1, Sing, O barren! thou that didst not bear, and Galatians 4:27), for which we, who, being sinners of the Gentiles, are children of the desolate, have reason to say, Praise you the Lord.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Psalms 113:1

Praise ye the LORD. (a) Praise, O ye servants of the LORD, praise the name of the LORD.

(a) By this often repetition he stirs up our cold dullness to praise God, seeing his works are so wonderful, and that we are created for the same cause.

Cross-Reference Topical ResearchStrong's Concordance
(Title), This and the following five Psalms form what is called by the Hebrews the great Hallel, or praise; which was sung on their most solemn festivals, and particularly after the celebration of the Passover. (See
Matthew 26:30 And when they had sung an hymn, they went out into the mount of Olives.
Mark 14:26 And when they had sung an hymn, they went out into the mount of Olives.
.) This and the following were probably composed after the return from the captivity.

Praise ye the LORD[YaH]:
Heb. Hallelujah,
Psalms 112:1 Praise ye the LORD. Blessed [is] the man [that] feareth the LORD, [that] delighteth greatly in his commandments.


Psalms 33:1-2 Rejoice in the LORD, O ye righteous: [for] praise is comely for the upright. ... Praise the LORD with harp: sing unto him with the psaltery [and] an instrument of ten strings.
Psalms 103:20-21 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. ... Bless ye the LORD, all [ye] his hosts; [ye] ministers of his, that do his pleasure.
Psalms 134:1 [[A Song of degrees.]] Behold, bless ye the LORD, all [ye] servants of the LORD, which by night stand in the house of the LORD.
Psalms 135:1-3 Praise ye the LORD. Praise ye the name of the LORD; praise [him], O ye servants of the LORD. ... Praise the LORD; for the LORD [is] good: sing praises unto his name; for [it is] pleasant.
Psalms 135:20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.
Psalms 145:10 All thy works shall praise thee, O LORD; and thy saints shall bless thee.
Ephesians 5:19-20 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; ... Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Revelation 19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
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Ps 33:1; 103:20; 112:1; 134:1; 135:1, 20; 145:10. Mt 26:30. Mk 14:26. Ep 5:19. Rv 19:5.

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