Parallel Bible VersionsHebrew Bible Study Tools

Psalms 102:1 [study!]

American Standard Version (ASV 1901) [2]
— [[A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before Jehovah.]] Hear my prayer, O Jehovah, And let my cry come unto thee.
King James Version (KJV 1769)
— [[A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD.]] Hear my prayer, O LORD, and let my cry come unto thee.
New American Standard Bible (NASB ©1995)
— [[A Prayer of the Afflicted when he is faint and pours out his complaint before the LORD.]] Hear my prayer, O LORD! And let my cry for help come to You.
Webster's Revision of the KJB (WEB 1833)
— [[A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD.]] Hear my prayer, O LORD, and let my cry come to thee.
Darby's Translation (DBY 1890)
— [[A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before Jehovah.]] Jehovah, hear my prayer, and let my cry come unto thee.
Rotherham's Emphasized Bible (EBR 1902)
— [[A Prayer for the Humbled One when he is about to faint, and, before Yahweh, poureth out his grief.]] O Yahweh, hear thou my prayer, and let, my cry for help, unto thee, enter in.
Young's Literal Translation (YLT 1898)
— A Prayer of the afflicted when he is feeble, and before Jehovah poureth out his plaint. O Jehovah, hear my prayer, yea, my cry to Thee cometh.
Douay-Rheims Challoner Revision (DR 1750)
— The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord. Hear, O Lord, my prayer: and let my cry come to thee.
Original King James Bible (AV 1611) [2]
— [[A prayer of the afflicted when he is ouerwhelmed, and powreth out his complaint before the LORD.]] Heare my prayer, O LORD: and let my crie come vnto thee.
Brenton Greek Septuagint (LXX, Restored Names)
— [[A Prayer for the Poor; when he is deeply afflicted, and pours out his supplication before the Lord.]] Hear my prayer, O Lord, and let my cry come to thee.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [[A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before Yahweh.]] Hear my prayer, O Yahweh, and let my cry come unto thee.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
[[A Prayer 8605
{8605} Prime
תְּפִלָּה
t@phillah
{tef-il-law'}
From H6419; intercession, supplication; by implication a hymn.
of the afflicted, 6041
{6041} Prime
עָנִי
`aniy
{aw-nee'}
From H6031; depressed, in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively).
when x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he is overwhelmed, 5848
{5848} Prime
עָטַף
`ataph
{aw-taf'}
A primitive root; to shroud, that is, clothe (whether transitively or reflexively); hence (from the idea of darkness) to languish.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
and poureth out 8210
{8210} Prime
שָׁפַךְ
shaphak
{shaw-fak'}
A primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, that is, to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively to sprawl out.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
his complaint 7879
{7879} Prime
שִׂיחַ
siyach
{see'-akh}
From H7878; a contemplation; by implication an utterance.
before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
Yhw יָהוֶה.]] 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Hear 8085
{8085} Prime
שָׁמַע
shama`
{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
my prayer, 8605
{8605} Prime
תְּפִלָּה
t@phillah
{tef-il-law'}
From H6419; intercession, supplication; by implication a hymn.
O Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and let my cry 7775
{7775} Prime
שַׁוְעָה
shav`ah
{shav-aw'}
Feminine of H7773; a hallooing.
come 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
thee.
Jamieson-Fausset-Brown Commentary

Psalms 102:1-3

_ _ Psalms 102:1-28. A Prayer of the afflicted, etc. — The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David’s descendants, piously concerned for the welfare of the Church. It was probably David’s composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed — (compare Psalms 61:2). Poureth out — pouring out the soul — (Psalms 62:8). Complaint — (Psalms 55:2). The tone of complaint predominates, though in view of God’s promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.

_ _ The terms used occur in Psalms 4:1; Psalms 17:1, Psalms 17:6; Psalms 18:6; Psalms 31:2, Psalms 31:10; Psalms 37:20.

Matthew Henry's Commentary

Psalms 102:1-11

_ _ The title of this psalm is very observable; it is a prayer of the afflicted. It was composed by one that was himself afflicted, afflicted with the church and for it; and on those that are of a public spirit afflictions of that kind lie heavier than any other. It is calculated for an afflicted state, and is intended for the use of others that may be in the like distress; for whatsoever things were written aforetime were written designedly for our use. The whole word of God is of use to direct us in prayer; but here, as often elsewhere, the Holy Ghost has drawn up our petition for us, has put words into our mouths. Hosea 14:2, Take with you words. Here is a prayer put into the hands of the afflicted: let them set, not their hands, but their hearts to it, and present it to God. Note, 1. It is often the lot of the best saints in this world to be sorely affected. 2. Even good men may be almost overwhelmed with their afflictions, and may be ready to faint under them. 3. When our state is afflicted, and our spirits are overwhelmed, it is our duty and interest to pray, and by prayer to pour out our complaints before the Lord, which intimates the leave God gives us to be free with him and the liberty of speech we have before him, as well as liberty of access to him; it intimates also what an ease it is to an afflicted spirit to unburden itself by a humble representation of its grievances and griefs. Such a representation we have here, in which,

_ _ I. The psalmist humbly begs of God to take notice of his affliction, and of his prayer in his affliction, Psalms 102:1, Psalms 102:2. When we pray in our affliction, 1. It should be our care that God would graciously hear us; for, if our prayers be not pleasing to God, they will be to no purpose to ourselves. Let this therefore be in our eye that our prayer may come unto God, even to his ears (Psalms 18:6); and, in order to that, let us lift up the prayer, and our souls with it. 2. It may be our hope that God will graciously hear us, because he has appointed us to seek him and has promised we shall not seek him in vain. If we put up a prayer in faith, we may in faith say, Hear my prayer, O Lord! “Hear me,” that is, (1.) “Manifest thyself to me, hide not thy face from me in displeasure, when I am in trouble. If thou dost not quickly free me, yet let me know that thou favourest me; if I see not the operations of thy hand for me, yet let me see the smiles of thy face upon me.” God's hiding his face is trouble enough to a good man even in his prosperity (Psalms 30:7, Thou didst hide thy face, and I was troubled); but if, when we are in trouble, God hides his face, the case is sad indeed. (2.) “Manifest thyself for me; not only hear me, but answer me; grant me the deliverance I am in want of and in pursuit of; answer me speedily, even in the day when I call.” When troubles press hard upon us, God gives us leave to be thus pressing in prayer, yet with humility and patience.

_ _ II. He makes a lamentable complaint of the low condition to which he was reduced by his afflictions. 1. His body was macerated and emaciated, and he had become a perfect skeleton, nothing but skin and bones. As prosperity and joy are represented by making fat the bones, and the bones flourishing like a herb, so great trouble and grief are here represented by the contrary: My bones are burnt as a hearth (Psalms 102:3); they cleave to my skin (Psalms 102:5); nay, my heart is smitten, and withered like grass (Psalms 102:4); it touches the vitals, and there is a sensible decay there. I am withered like grass (Psalms 102:11), scorched with the burning heat of my troubles. If we be thus brought low by bodily distempers, let us not think it strange; the body is like grass, weak and of the earth, no wonder then that it withers. 2. He was very melancholy and of a sorrowful spirit. He was so taken up with the thoughts of his troubles that he forgot to eat his bread (Psalms 102:4); he had no appetite to his necessary food nor could he relish it. When God hides his face from a soul the delights of sense will be sapless things. He was always sighing and groaning, as one pressed above measure (Psalms 102:5), and this wasted him and exhausted his spirits. He affected solitude, as melancholy people do. His friends deserted him and were shy of him, and he cared as little for their company (Psalms 102:6, Psalms 102:7): “I am like a pelican of the wilderness, or a bittern (so some) that make a doleful noise; I am like an owl, that affects to lodge in deserted ruined buildings; I watch, and am as a sparrow upon the house-top. I live in a garret, and there spend my hours in poring on my troubles and bemoaning myself.” Those who do thus, when they are in sorrow, humour themselves indeed; but they prejudice themselves, and know not what they do, nor what advantage they hereby give to the tempter. In affliction we should sit alone to consider our ways (Lamentations 3:28), but not sit alone to indulge an inordinate grief. 3. He was evil-spoken of by his enemies, and all manner of evil was said against him. When his friends went off from him his foes set themselves against him (Psalms 102:8): My enemies reproach me all the day, designing thereby both to create vexation to him (for an ingenuous mind regrets reproach) and to bring an odium upon him before men. When they could not otherwise reach him they shot these arrows at him, even bitter words. In this they were unwearied; they did it all the day; it was a continual dropping. His enemies were very outrageous: They are mad against me, and very obstinate and implacable. They are sworn against me; as the Jews that bound themselves with an oath that they would kill Paul; or, They have sworn against me as accusers, to take away my life. 4. He fasted and wept under the tokens of God's displeasure (Psalms 102:9, Psalms 102:10): “I have eaten ashes like bread; instead of eating my bread, I have lain down in dust and ashes, and I have mingled my drink with weeping; when I should have refreshed myself with drinking I have only eased myself with weeping.” And what is the matter? He tells us (Psalms 102:10): Because of thy wrath. It was not so much the trouble itself that troubled him as the wrath of God which he was under the apprehensions of as the cause of the trouble. This, this was the wormwood and the gall in the affliction and the misery: Thou hast lifted me up and cast me down, as that which we cast to the ground with a design to dash it to pieces; we lift up first, that we may throw it down with the more violence; or, “Thou hast formerly lifted me up in honour, and joy, and uncommon prosperity; but the remembrance of that aggravates the present grief and makes it the more grievous.” We must eye the hand of God both in lifting us up and casting us down, and say, “Blessed be the name of the Lord, who both gives and takes away.” 5. He looked upon himself as a dying man: My days are consumed like smoke (Psalms 102:3), which vanishes away quickly. Or, They are consumed in smoke, of which nothing remains; they are like a shadow that declines (Psalms 102:11), like the evening-shadow, or a forerunner of approaching night. Now all this, though it seems to speak the psalmist's personal calamities, and therefore is properly a prayer for a particular person afflicted, yet is supposed to be a description of the afflictions of the church of God, with which the psalmist sympathizes, making public grievances his own. The mystical body of Christ is sometimes, like the psalmist's body here, withered and parched, nay, like dead and dry bones. The church sometimes is forced into the wilderness, seems lost, and gives up herself for gone, under the tokens of God's displeasure.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Psalms 102:1

"A Prayer (a) of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD." Hear my prayer, O LORD, and let my (b) cry come unto thee.

(a) By which is signified, that even though we are in great misery, yet there is always room for prayer.

(b) He declares that in our prayer we must lively feel that which we desire, and steadfastly believe to obtain.

Cross-Reference Topical ResearchStrong's Concordance
of:
or, for

overwhelmed:

Psalms 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set [him] in safety [from him that] puffeth at him.
Psalms 61:2 From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock [that] is higher than I.
Psalms 69:1-2 [[To the chief Musician upon Shoshannim, [A Psalm] of David.]] Save me, O God; for the waters are come in unto [my] soul. ... I sink in deep mire, where [there is] no standing: I am come into deep waters, where the floods overflow me.
Psalms 142:2-3 I poured out my complaint before him; I shewed before him my trouble. ... When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
Psalms 143:4 Therefore is my spirit overwhelmed within me; my heart within me is desolate.
Lamentations 3:18-20 And I said, My strength and my hope is perished from the LORD: ... My soul hath [them] still in remembrance, and is humbled in me.
Mark 14:33-34 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; ... And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Luke 22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
Hebrews 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

poureth:

Psalms 42:4 When I remember these [things], I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
Psalms 62:8 Trust in him at all times; [ye] people, pour out your heart before him: God [is] a refuge for us. Selah.
Psalms 77:3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
Psalms 142:2 I poured out my complaint before him; I shewed before him my trouble.
1 Samuel 1:15-16 And Hannah answered and said, No, my lord, I [am] a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD. ... Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

Hear:

Psalms 5:2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.
Psalms 55:1-5 [[To the chief Musician on Neginoth, Maschil, [A Psalm] of David.]] Give ear to my prayer, O God; and hide not thyself from my supplication. ... Fearfulness and trembling are come upon me, and horror hath overwhelmed me.
Psalms 57:1-3 [[To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave.]] Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until [these] calamities be overpast. ... He shall send from heaven, and save me [from] the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.
Psalms 130:1-2 [[A Song of degrees.]] Out of the depths have I cried unto thee, O LORD. ... Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
Psalms 41:1-2 [[To the chief Musician, A Psalm of David.]] Blessed [is] he that considereth the poor: the LORD will deliver him in time of trouble. ... The LORD will preserve him, and keep him alive; [and] he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
Psalms 143:7 Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
Psalms 145:19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

let my:

Psalms 18:6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, [even] into his ears.
Exodus 2:23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
Judges 10:16 And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
1 Samuel 9:16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him [to be] captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
2 Chronicles 30:27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came [up] to his holy dwelling place, [even] unto heaven.
Lamentations 3:8 Also when I cry and shout, he shutteth out my prayer.
Lamentations 3:44 Thou hast covered thyself with a cloud, that [our] prayer should not pass through.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Ex 2:23. Jg 10:16. 1S 1:15; 9:16. 2Ch 30:27. Ps 5:2; 12:5; 18:6; 41:1; 42:4; 55:1; 57:1; 61:2; 62:8; 69:1; 77:3; 130:1; 142:2; 143:4, 7; 145:19. Lm 3:8, 18, 44. Mk 14:33. Lk 22:44. He 5:7.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Psalms 102:1.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Psalms 102:1


Recent Chat Bible Comments