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Proverbs 9:1 [study!]

American Standard Version (ASV 1901) [2]
— Wisdom hath builded her house; She hath hewn out her seven pillars:
King James Version (KJV 1769)
— Wisdom hath builded her house, she hath hewn out her seven pillars:
New American Standard Bible (NASB ©1995)
— Wisdom has built her house, She has hewn out her seven pillars;
Webster's Revision of the KJB (WEB 1833)
— Wisdom hath built her house, she hath hewn out her seven pillars:
Darby's Translation (DBY 1890)
— Wisdom hath built her house, she hath hewn out her seven pillars;
Rotherham's Emphasized Bible (EBR 1902)
— Wisdom, hath builded her house, hath hewn out her seven pillars;
Young's Literal Translation (YLT 1898)
— Wisdom hath builded her house, She hath hewn out her pillars—seven.
Douay-Rheims Challoner Revision (DR 1750)
— Wisdom hath built herself a house, she hath hewn her out seven pillars.
Original King James Bible (AV 1611) [2]
— Wisedome hath builded her house: she hath hewen out her seuen pillars.
Brenton Greek Septuagint (LXX, Restored Names)
— Wisdom has built a house for herself, and set up seven pillars.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Wisdom hath builded her house, she hath hewn out her seven pillars:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Wisdom 2454
{2454} Prime
חָכְמוֹת
chokmowth
{khok-moth'}
Collateral forms of H2451; wisdom.
hath builded 1129
{1129} Prime
בָּנָה
banah
{baw-naw'}
A primitive root; to build (literally and figuratively).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
her house, 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
she hath hewn out 2672
{2672} Prime
חָצַב
chatsab
{khaw-tsab'}
A primitive root; to cut or carve (wood, stone or other material); by implication to hew, split, square, quarry, engrave.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
her seven 7651
{7651} Prime
שֶׁבַע
sheba`
{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
pillars: 5982
{5982} Prime
עַמּוּד
`ammuwd
{am-mood'}
From H5975; a column (as standing); also a stand, that is, platform.
Jamieson-Fausset-Brown Commentary

Proverbs 9:1

_ _ Proverbs 9:1-18. The commendation of wisdom is continued, under the figure of a liberal host, and its provisions under that of a feast (compare Luke 14:16-24). The character of those who are invited is followed by a contrasted description of the rejectors of good counsel; and with the invitations of wisdom are contrasted the allurement of the wicked woman.

_ _ house — (compare Proverbs 8:34).

_ _ her — or, “its” (the house).

_ _ seven pillars — the number seven for many, or a sufficiency (Proverbs 6:31).

Matthew Henry's Commentary

Proverbs 9:1-12

_ _ Wisdom is here introduced as a magnificent and munificent queen, very great and very generous; that Word of God is this Wisdom in which God makes known his goodwill towards men; God the Word is this Wisdom, to whom the Father has committed all judgment. He who, in the chapter before, showed his grandeur and glory as the Creator of the world, here shows his grace and goodness as the Redeemer of it. The word is plural, Wisdoms; for in Christ are hid treasures of wisdom, and in his undertaking appears the manifold wisdom of God in a mystery. Now observe here,

_ _ I. The rich provision which Wisdom has made for the reception of all those that will be her disciples. This is represented under the similitude of a sumptuous feast, whence it is probable, our Saviour borrowed those parables in which he compared the kingdom of heaven to a great supper, Matthew 22:2; Luke 14:16. And so it was prophesied of, Isaiah 25:6. It is such a feast as Ahasuerus made to show the riches of his glorious kingdom. The grace of the gospel is thus set before us in the ordinance of the Lord's supper. To bid her guests welcome, 1. Here is a stately palace provided, Proverbs 9:1. Wisdom, not finding a house capacious enough for all her guests, has built one on purpose, and, both to strengthen it and to beautify it, she has hewn out her seven pillars, which make it to be very firm, and look very great. Heaven is the house which Wisdom has built to entertain all her guests that are called to the marriage-supper of the Lamb; that is her Father's house, where there are many mansions, and whither she has gone to prepare places for us. She has hanged the earth upon nothing, there in it we have no continuing city; but heaven is a city that has foundations, has pillars. The church is Wisdom's house, to which she invites her guests, supported by the power and promise of God, as by seven pillars. Probably, Solomon refers to the temple which he himself had lately built for the service of religion, and to which he would persuade people to resort, both to worship God and to receive the instructions of Wisdom. Some reckon the schools of the prophets to be here intended. 2. Here is a splendid feast got ready (Proverbs 9:2): She has killed her beasts; she has mingled her wine; plenty of meat and drink are provided, and all of the best. She has killed her sacrifice (so the word is); it is a sumptuous, but a sacred feast, a feast upon a sacrifice. Christ has offered up himself a sacrifice for us, and it is his flesh that is meat indeed and his blood that is drink indeed. The Lord's supper is a feast of reconciliation and joy upon the sacrifice of atonement. The wine is mingled with something richer than itself, to give it a more than ordinary spirit and flavour. She has completely furnished her table with all the satisfactions that a soul can desire — righteousness and grace, peace and joy, the assurances of God's love, the consolations of the Spirit, and all the pledges and earnests of eternal life. Observe, It is all Wisdom's own doing; she has killed the beasts, she has mingled the wine, which denotes both the love of Christ, who makes the provision (he does not leave it to others, but takes the doing of it into his own hands), and the excellency of the preparation. That must needs be exactly fitted to answer the end which Wisdom herself has the fitting up of.

_ _ II. The gracious invitation she has given, not to some particular friends, but to all in general, to come and take part of these provisions. 1. She employs her servants to carry the invitation round about in the country: She has sent forth her maidens, Proverbs 9:3. The ministers of the gospel are commissioned and commanded to give notice of the preparations which God has made, in the everlasting covenant, for all those that are willing to come up to the terms of it; and they, with maiden purity, not corrupting themselves or the word of God, and with an exact observance of their orders, are to call upon all they meet with, even in the highways and hedges, to come and feast with Wisdom, for all things are now ready, Luke 14:23. 2. She herself cries upon the highest places of the city, as one earnestly desirous of the welfare of the children of men, and grieved to see them rejecting their own mercies for lying vanities. Our Lord Jesus was himself the publisher of his own gospel; when he had sent forth his disciples he followed them to confirm what they said; nay, it began to be spoken by the Lord, Hebrews 2:3. He stood, and cried, Come unto me. We see who invited; now let us observe,

_ _ (1.) To whom the invitation is given: Whoso is simple and wants understanding, Proverbs 9:4. If we were to make an entertainment, of all people we should not care for, much less court, the company of such, but rather of philosophers and learned men, that we might hear their wisdom, and whose table-talk would be improving. “Have I need of madmen?” But Wisdom invites such, because what she has to give is what they most need, and it is their welfare that she consults, and aims at, in the preparation and invitation. he that is simple is invited, that he may be made wise, and he that wants a heart (so the word is) let him come hither, and he shall have one. Her preparations are rather physic than food, designed for the most valuable and desirable cure, that of the mind. Whosoever he be, the invitation is general, and excludes none that do not exclude themselves; though they be ever so foolish, yet, [1.] They shall be welcome. [2.] They may be helped; they shall neither be despised nor despaired of. Our Saviour came, not to call the righteous, but sinners, not the wise in their own eyes, who say they see (John 9:41), but the simple, those who are sensible of their simplicity and ashamed of it, and him that is willing to become a fool, that he may be wise, 1 Corinthians 3:18.

_ _ (2.) What the invitation is. [1.] We are invited to Wisdom's house: Turn in hither. I say we are, for which of us is there that must not own the character of the invited, that are simple and want understanding? Wisdom's doors stand open to such, and she is desirous to have some conversation with them, one word for their good, nor has she any other design upon them. [2.] We are invited to her table (Proverbs 9:5): Come, eat of my bread, that is, taste of the true pleasures that are to be found in the knowledge and fear of God. By faith acted on the promises of the gospel, applying them to ourselves and taking the comfort of them, we feed, we feast, upon the provisions Christ has made for poor souls. What we eat and drink we make our own, we are nourished and refreshed by it, and so are our souls by the word of God; it has that in it which is meat and drink to those that have understanding.

_ _ (3.) What is required of those that may have the benefit of this invitation, Proverbs 9:6. [1.] They must break off from all bad company: “Forsake the foolish, converse not with them, conform not to their ways, have no fellowship with the works of darkness, or with those that deal in such works.” The first step towards virtue is to shun vice, and therefore to shun the vicious. Depart from me, you evil-doers. [2.] They must awake and arise from the dead; they must live, not in pleasure (for those that do so are dead while they live), but in the service of God; for those only that do so live indeed, live to some purpose. “Live not a mere animal-life, as brutes, but now, at length, live the life of men. Live and you shall live; live spiritually, and you shall live eternally,” Ephesians 5:14. [3.] They must choose the paths of Wisdom, and keep to them: “Go in the way of understanding; govern thyself henceforward by the rules of religion and right reason.” It is not enough to forsake the foolish, but we must join ourselves with those that walk in wisdom, and walk in the same spirit and steps.

_ _ III. The instructions which Wisdom gives to the maidens she sends to invite, to the ministers and others, who in their places are endeavouring tot serve her interests and designs. She tells them,

_ _ 1. What their work must be, not only to tell in general what preparation is made for souls, and to give a general offer of it, but they must address themselves to particular persons, must tell them of their faults, reprove, rebuke, Proverbs 9:7, Proverbs 9:8. They must instruct them how to amend — teach, Proverbs 9:9. The word of God is intended, and therefore so is the ministry of that word, for reproof, for correction, and for instruction in righteousness.

_ _ 2. What different sorts of persons they would meet with, and what course they must take with them, and what success they might expect.

_ _ (1.) They would meet with some scorners and wicked men who would mock the messengers of the Lord, and misuse them, would laugh those to scorn that invite them to the feast of the Lord, as they did, 2 Chronicles 30:10, would treat them spitefully, Matthew 22:6. And, though they are not forbidden to invite those simple ones to Wisdom's house, yet they are advised not to pursue the invitation by reproving and rebuking them. Reprove not a scorner; cast not these pearls before swine, Matthew 7:6. Thus Christ said of the Pharisees, Let them alone, Matthew 15:14. “Do not reprove them.” [1.] “In justice to them, for those have forfeited the favour of further means who scorn the means they have had. Those that are thus filthy, let them be filthy still; those that are joined to idols, let them alone; lo, we turn to the Gentiles.” [2.] “In prudence to yourselves; because, if you reprove them,” First, “You lose your labour, and so get to yourselves shame for the disappointment.” Secondly, “You exasperate them; do it ever so wisely and tenderly, if you do it faithfully, they will hate you, they will load you with reproaches, and say all the ill they can of you, and so you will get a blot; therefore you had better not meddle with them, for your reproofs will be likely to do more hurt than good.”

_ _ (2.) They would meet with others, who are wise, and good, and just; thanks be to God, all are not scorners. We meet with some who are so wise for themselves, to just to themselves, as to be willing and glad to be taught; and when we meet with such, [1.] If there be occasion, we must reprove them; for wise men are not so perfectly wise but there is that in them which needs a reproof; and we must not connive at any man's faults because we have a veneration for his wisdom, nor must a wise man think that his wisdom exempts him from reproof when he says or does any thing foolishly; but the more wisdom a man has the more desirous he should be to have his weaknesses shown him, because a little folly is a great blemish to him that is in reputation for wisdom and honour. [2.] With our reproofs we must give them instruction, and must teach them, Proverbs 9:9. [3.] We may expect that our doing so will be taken as a kindness, Psalms 141:5. A wise man will reckon those his friends who deal faithfully with him: “Rebuke such a one, and he will love thee for thy plain dealing, will thank thee, and desire thee to do him the same good turn another time, if there be occasion.” It is as great an instance of wisdom to take a reproof well as to give it well, [4.] Being taken well, it will do good, and answer the intention. A wise man will be made wiser by the reproofs and instructions that are given him; he will increase in learning, will grow in knowledge, and so grow in grace. None must think themselves too wise to learn, nor so good that they need not be better and therefore need not be taught. We must still press forward, and follow on to know till we come to the perfect man. Give to a wise man (so it is in the original), give him advice, give him reproof, give him comfort, and he will be yet wiser; give him occasion (so the Septuagint), occasion to show his wisdom, and he will show it, and the acts of wisdom will strengthen the habits.

_ _ IV. The instructions she gives to those that are invited, which her maidens must inculcate upon them.

_ _ 1. Let them know wherein true wisdom consists, and what will be their entertainment at Wisdom's table, Proverbs 9:10 (1.) The heart must be principled with the fear of God; that is the beginning of wisdom. A reverence of God's majesty, and a dread of his wrath, are that fear of him which is the beginning, the first step towards true religion, whence all other instances of it take rise. This fear may, at first, have torment, but love will, by degrees, cast out the torment of it. (2.) The head must be filled with the knowledge of the things of God. The knowledge of holy things (the word is plural) is understanding, the things pertaining to the service of God (those are called holy things), that pertain to our own sanctification; reproof is called that which is holy, Matthew 7:6. Or the knowledge which holy men have, which was taught by the holy prophets, of those things which holy men spoke as they were moved by the holy Ghost, this is understanding; it is the best and most useful understanding, will stand us in most stead and turn to the best account.

_ _ 2. Let them know what will be advantages of this wisdom (Proverbs 9:11): “By me thy days shall be multiplied. It will contribute to the health of thy body, and so the years of thy life on earth shall be increased, while men's folly and intemperance shorten their days. It will bring thee to heaven, and there thy days shall be multiplied in infinitumto infinity, and the years of thy life shall be increased without end.” There is no true wisdom but in the say of religion and no true life but in the end of that way.

_ _ 3. Let them know what will be the consequence of their choosing or refusing this fair offer, Proverbs 9:12. Here is, (1.) The happiness of those that embrace it: “If thou be wise, thou shalt be wise for thyself; thou wilt be the gainer by it, not Wisdom.” A man cannot be profitable to God. It is to our own good that we are thus courted. “Thou wilt not leave the gain to others” (as we do our worldly wealth when we die, which is therefore called another man's, Luke 16:12), “but thou shalt carry it with thee into another world.” Those that are wise for their souls are wise for themselves, for the soul is the man; nor do any consult their own true interest but those that are truly religious. This recommends us to God, and recovers us from that which is our folly and degeneracy; it employs us in that which is most beneficial in this world, and entitles us to that which is much more so in the world to come. (2.) The shame and ruin of those that slight it: “If thou scornest Wisdom's proffer, thou alone shalt bar it.” [1.] “Thou shalt bear the blame of it.” Those that are good must thank God, but those that are wicked may thank themselves; it is not owing to God (he is not the author of sin); Satan can only tempt, he cannot force; and wicked companions are but his instruments; so that all the fault must lie on the sinner himself. [2.] “Thou shalt bear the loss of that which thou scornest; it will be to thy own destruction; thy blood will be upon thy own head, and the consideration of this will aggravate thy condemnation. Son, remember, that thou hadst this fair offer made thee, and thou wouldst not accept it; thou stoodest fair for life, but didst choose death rather.”

John Wesley's Explanatory Notes

Proverbs 9:1

Her house — For the reception of her guests. Seven — Many pillars; whereby is intimated the beauty and stability of the church. Pillars — Prophets, and apostles, and ministers.

Geneva Bible Translation Notes

Proverbs 9:1

Wisdom hath built her (a) house, she hath hewn out her (b) seven pillars:

(a) Christ has prepared him a Church.

(b) That is, many chief supports and principal parts of his Church, as were the patriarchs, prophets, apostles, pastors and teachers.

Cross-Reference Topical ResearchStrong's Concordance
Wisdom:
The infinite and eternal Wisdom of God, which has so framed the universe as to exhibit a scene of grandeur and stability, and made ample provision for the innumerable beings by which it is inhabited.

builded:

Matthew 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
1 Corinthians 3:9-15 For we are labourers together with God: ye are God's husbandry, [ye are] God's building. ... If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Ephesians 2:20-22 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone]; ... In whom ye also are builded together for an habitation of God through the Spirit.
1 Timothy 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Hebrews 3:3-6 For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. ... But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
1 Peter 2:5-6 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. ... Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

pillars:

1 Kings 7:2-3 He built also the house of the forest of Lebanon; the length thereof [was] an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. ... And [it was] covered with cedar above upon the beams, that [lay] on forty five pillars, fifteen [in] a row.
1 Kings 7:6 And he made a porch of pillars; the length thereof [was] fifty cubits, and the breadth thereof thirty cubits: and the porch [was] before them: and the [other] pillars and the thick beam [were] before them.
1 Kings 7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.
Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.
Revelation 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, [which is] new Jerusalem, which cometh down out of heaven from my God: and [I will write upon him] my new name.
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1K 7:2, 6, 21. Mt 16:18. 1Co 3:9. Ga 2:9. Ep 2:20. 1Ti 3:15. He 3:3. 1P 2:5. Rv 3:12.

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Wisdom seen to hv personalities? What is wisdom in thel hebrew?
- K (10/5/2014 10:35:06 PM)
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