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Proverbs 4:14 [study!]

American Standard Version (ASV 1901) [2]
— Enter not into the path of the wicked, And walk not in the way of evil men.
King James Version (KJV 1769)
— Enter not into the path of the wicked, and go not in the way of evil [men].
New American Standard Bible (NASB ©1995)
— Do not enter the path of the wicked And do not proceed in the way of evil men.
Webster's Revision of the KJB (WEB 1833)
— Enter not into the path of the wicked, and go not in the way of evil [men].
Darby's Translation (DBY 1890)
— Enter not into the path of the wicked, and go not in the way of evil [men]:
Rotherham's Emphasized Bible (EBR 1902)
— Upon the path of the lawless, do not thou enter, and do not advance in the way of the wicked:
Young's Literal Translation (YLT 1898)
— Into the path of the wicked enter not, And be not happy in a way of evil doers.
Douay-Rheims Challoner Revision (DR 1750)
— Be not delighted in the paths of the wicked, neither let the way of evil men please thee.
Original King James Bible (AV 1611) [2]
— Enter not into the path of the wicked, and goe not in the way of euill men.
Brenton Greek Septuagint (LXX, Restored Names)
— Go not in the ways of the ungodly, neither covet the ways of transgressors.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Enter not into the path of the wicked, and go not in the way of evil [men].

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Enter 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
not x408
(0408) Complement
אַל
'al
{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
into the path 734
{0734} Prime
אֹרַח
'orach
{o'-rakh}
From H0732; a well trodden road (literally or figuratively); also a caravan.
of the wicked, 7563
{7563} Prime
רָשָׁע
rasha`
{raw-shaw'}
From H7561; morally wrong; concretely an (actively) bad person.
and go 833
{0833} Prime
אָשַׁר
'ashar
{aw-shar'}
A primitive root; to be straight (used in the widest sense, especially to be level, right, happy); figuratively to go forward, be honest, prosper.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
not x408
(0408) Complement
אַל
'al
{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
in the way 1870
{1870} Prime
דֶּרֶךְ
derek
{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
of evil 7451
{7451} Prime
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
[men].
Jamieson-Fausset-Brown Commentary

Proverbs 4:14

_ _ (Compare Psalms 1:1). Avoid all temptations to the beginning of evil.

Matthew Henry's Commentary

Proverbs 4:14-19

_ _ Some make David's instructions to Solomon, which began Proverbs 4:4, to continue to the end of the chapter; nay, some continue them to the end of the ninth chapter; but it is more probable that Solomon begins here again, if not sooner. In these verses, having exhorted us to walk in the paths of wisdom, he cautions us against the path of the wicked. 1. We must take heed of the ways of sin and avoid them, every thing that looks like sin and leads to it. 2. In order to this we must keep out of the ways of sinners, and have no fellowship with them. For fear of falling into wicked courses, we must shun wicked company. Here is,

_ _ I. The caution itself, Proverbs 4:14, Proverbs 4:15. 1. We must take heed of falling in with sin and sinners: Enter not into the paths of the wicked. Our teacher, having like a faithful guide shown us the right paths (Proverbs 4:11), here warns us of the by-paths into which we are in danger of being drawn aside. Those that have been well educated, and trained up in the way they should go, let them never turn aside into the way they should not go; let them not so much as enter into it, no, not to make trial of it, lest it prove a dangerous experiment and difficult to retreat with safety. “Venture not into the company of those that are infected with the plague, no, not though thou think thyself guarded with an antidote.” 2. If at any time we are inveigled into an evil way, we must hasten out of it. “If, ere thou wast aware, thou didst enter in at the gate, because it was wide, go not on in the way of evil men. As soon as thou art made sensible of thy mistake, retire immediately, take not a step more, stay not a minute longer, in the way that certainly leads to destruction.” 3. We must dread and detest the ways of sin and sinners, and decline them with the utmost care imaginable. “The way of evil men may seem a pleasant way and sociable, and the nearest way to the compassing of some secular end we may have in view; but it is an evil way, and will end ill, and therefore if thou love thy God and thy soul avoid it, pass not by it, that thou mayest not be tempted to enter into it; and, if thou find thyself near it, turn from it and pass away, and get as far off it as thou canst.” The manner of expression intimates the imminent danger we are in, the need we have of this caution, and the great importance of it, and that our watchmen are, or should be, in good earnest, in giving us warning. It intimates likewise at what a distance we should keep from sin and sinners; he does not say, Keep at a due distance, but at a great distance, the further the better; never think you can get far enough from it. Escape for thy life: look not behind thee.

_ _ II. The reasons to enforce this caution.

_ _ 1. “Consider the character of the men whose way thou art warned to shun.” They are mischievous men (Proverbs 4:16, Proverbs 4:17); they not only care not what hurt they do to those that stand in their way, but it is their business to do mischief, and their delight, purely for mischief-sake. They are continually designing and endeavouring to cause some to fall, to ruin them body and soul. Wickedness and malice are in their nature, and violence is in all their actions. They are spiteful in the highest degree; for, (1.) Mischief is rest and sleep to them. As much satisfaction as a covetous man has when he has got money, an ambitious man when he has got preferment, and a good man when he has done good, so much have they when they have said or done that which is injurious and ill-natured; and they are extremely uneasy if they cannot get their envy and revenge gratified, as Haman, to whom every thing was unpleasant as long as Mordecai was unhanged. It intimates likewise how restless and unwearied they are in their mischievous pursuits; they will rather be deprived of sleep than of the pleasure of being vexatious. (2.) Mischief is meat and drink to them; they feed and feast upon it. They eat the bread of the wickedness (they eat up my people as they eat bread, Psalms 14:4) and drink the wine of violence (Proverbs 4:17), drink iniquity like water, Job 15:16. All they eat and drink is got by rapine and oppression. Do wicked men think the time lost in which they are not doing hurt? Let good men make it as much their business and delight to do good. Amici, diem perdidiFriends, I have lost a day. And let all that are wise, and wish well to themselves, avoid the society of the wicked; for, [1.] It is very scandalous; for there is no disposition of mind that is a greater reproach to human nature, a greater enemy to human society, a bolder defiance to God and conscience, that has more of the devil's image in it, or is more serviceable to his interests, than a delight to do mischief and to vex, and hurt, and ruin every body. [2.] It is very dangerous. “Shun those that delight to do mischief as thou tenderest thy own safety; for, whatever friendship they may pretend, one time or other they will do thee mischief; thou wilt ruin thyself if thou dost concur with them (Proverbs 1:18) and they will ruin thee if thou dost not.”

_ _ 2. “Consider the character of the way itself which thou art warned to shun, compared with the right way which thou art invited to walk in.”

_ _ (1.) The way of righteousness is light (Proverbs 4:18): The path of the just, which they have chosen, and in which they walk, is as light; the light shines on their ways (Job 22:28) and makes them both safe and pleasant. Christ is their way and he is the light. They are guided by the word of God and that is a light to their feet; they themselves are light in the Lord and they walk in the light as he is in the light. [1.] It is a shining light. Their way shines to themselves in the joy and comfort of it; it shines before others in the lustre and honour of it; it shines before men, who see their good works, Matthew 5:16. They go on in their way with a holy security and serenity of mind, as those that walk in the light. It is as the morning-light, which shines out of obscurity (Isaiah 58:8, Isaiah 58:10) and puts an end to the works of darkness. [2.] It is a growing light; it shines more and more, not like the light of a meteor, which soon disappears, or that of a candle, which burns dim and burns down, but like that of the rising sun, which goes forward shining, mounts upward shining. Grace, the guide of this way, is growing; he that has clean hands shall be stronger and stronger. That joy which is the pleasure of this way, that honour which is the brightness of it, and all that happiness which is indeed its light, shall be still increasing. [3.] It will arrive, in the end, at the perfect day. The light of the dayspring will at length be noon-day light, and it is this that the enlightened soul is pressing towards. The saints will not be perfect till they come to heaven, but there they shall themselves shine as the sun when he goes forth in his strength, Matthew 13:43. Their graces and joys shall be all consummate. Therefore it is our wisdom to keep close to the path of the just.

_ _ (2.) The way of sin is as darkness, Proverbs 4:19. The works he had cautioned us not to have fellowship with are works of darkness. What true pleasure and satisfaction can those have who know no pleasure and satisfaction but what they have in doing mischief? What sure guide have those that cast God's word behind them? The way of the wicked is dark, and therefore dangerous; for they stumble and yet know not at what they stumble. They fall into sin, but are not aware which way the temptation came by which they were overthrown, and therefore know not how to avoid it the next time. They fall into trouble, but never enquire wherefore God contends with them; they consider not that they do evil, nor what will be in the end of it, Psalms 82:5; Job 18:5, Job 18:6. This is the way we are directed to shun.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance

Proverbs 1:10 My son, if sinners entice thee, consent thou not.
Proverbs 1:15 My son, walk not thou in the way with them; refrain thy foot from their path:
Proverbs 2:11-12 Discretion shall preserve thee, understanding shall keep thee: ... To deliver thee from the way of the evil [man], from the man that speaketh froward things;
Proverbs 9:6 Forsake the foolish, and live; and go in the way of understanding.
Proverbs 13:20 He that walketh with wise [men] shall be wise: but a companion of fools shall be destroyed.
Psalms 1:1 Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Psalms 26:4-5 I have not sat with vain persons, neither will I go in with dissemblers. ... I have hated the congregation of evil doers; and will not sit with the wicked.
1 Corinthians 15:33 Be not deceived: evil communications corrupt good manners.
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Ps 1:1; 26:4. Pv 1:10, 15; 2:11; 9:6; 13:20. 1Co 15:33.

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