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Numbers 9:10 [study!]

American Standard Version (ASV 1901) [2]
— Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover unto Jehovah.
King James Version (KJV 1769)
— Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, yet he shall keep the passover unto the LORD.
New American Standard Bible (NASB ©1995)
— “Speak to the sons of Israel, saying, ‘If any one of you or of your generations becomes unclean because of a [dead] person, or is on a distant journey, he may, however, observe the Passover to the LORD.
Webster's Revision of the KJB (WEB 1833)
— Speak to the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, yet he shall keep the passover to the LORD.
Darby's Translation (DBY 1890)
— Speak unto the children of Israel, saying, If any one of you or of your generations be unclean by reason of a dead body or be on a journey afar off, yet he shall hold the passover to Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— Speak unto the sons of Israel, saying,—Though, any man, be unclean by a dead person, or be on a journey afar off, whether in the case of yourselves, or of your generations, yet shall he keep a passover unto Yahweh.
Young's Literal Translation (YLT 1898)
— 'Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;
Douay-Rheims Challoner Revision (DR 1750)
— Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord.
Original King James Bible (AV 1611) [2]
— Speake vnto the children of Israel, saying, If any man of you, or of your posteritie shall be vncleane by reason of a dead body, or bee in a iourney afarre off, yet he shall keepe the Passeouer vnto the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— Speak to the children of Israel, saying, Whatever man shall be unclean by reason of a dead body, or on a journey far off, among you, or among your posterity; he shall then keep the passover to the Lord,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Speak unto the children of Yisrael, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, yet he shall keep the passover unto Yahweh.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Speak 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8761
<8761> Grammar
Stem - Piel (See H8840)
Mood - Imperative (See H8810)
Count - 446
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the children 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yi$rl יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
If x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
any y376
[0376] Standard
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of you or x176
(0176) Complement
אוֹ
'ow
{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
of your posterity 1755
{1755} Prime
דּוֹר
dowr
{dore}
From H1752; properly a revolution of time, that is, an age or generation; also a dwelling.
shall be x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
unclean 2931
{2931} Prime
טָמֵא
tame'
{taw-may'}
From H2930; foul in a religious sense.
by reason of a dead body, 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
or x176
(0176) Complement
אוֹ
'ow
{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
[be] in a journey 1870
{1870} Prime
דֶּרֶךְ
derek
{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
afar off, 7350
{7350} Prime
רָחוֹק
rachowq
{raw-khoke'}
From H7368; remote, literally of figuratively, of place or time; specifically precious; often used adverbially (with preposition).
yet he shall keep 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
the passover 6453
{6453} Prime
פֶּסַה
pecach
{peh'-sakh}
From H6452; a pretermission, that is, exemption; used only technically of the Jewish Passover (the festival or the victim).
unto Yhw יָהוֶה. 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Jamieson-Fausset-Brown Commentary

See commentary on Numbers 9:8-14.

Matthew Henry's Commentary

See commentary on Numbers 9:1-14.

John Wesley's Explanatory Notes

Numbers 9:10

Unclean or in a journey — Under these two instances the Hebrews think that other hindrances of like nature are comprehended; as if one be hindered by a disease, or by any other such kind of uncleanness; which may seem probable both from the nature of the thing, and the reason of the law which is the same in other cases.

Geneva Bible Translation Notes

Numbers 9:10

Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, yet (d) he shall keep the passover unto the LORD.

(d) And cannot come where the tabernacle is, when others keep it.

Cross-Reference Topical ResearchStrong's Concordance
be unclean:

Numbers 9:6-7 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: ... And those men said unto him, We [are] defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
Romans 15:8-19 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers: ... Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
Romans 16:25-26 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, ... But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
1 Corinthians 6:9-11 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, ... And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Ephesians 2:1-2 And you [hath he quickened], who were dead in trespasses and sins; ... Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Ephesians 2:12-13 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: ... But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Ephesians 3:6-9 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: ... And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

yet he shall keep:

Matthew 5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
1 Corinthians 11:28 But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.
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Nu 9:6. Mt 5:24. Ro 15:8; 16:25. 1Co 6:9; 11:28. Ep 2:1, 12; 3:6.

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