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Numbers 7:6

New American Standard Bible (NASB ©1995) [2]
— So Moses took the carts and the oxen and gave them to the Levites.
King James Version (KJV 1769) [2]
— And Moses took the wagons and the oxen, and gave them unto the Levites.
English Revised Version (ERV 1885)
— And Moses took the wagons and the oxen, and gave them unto the Levites.
American Standard Version (ASV 1901) [2]
— And Moses took the wagons and the oxen, and gave them unto the Levites.
Webster's Revision of the KJB (WEB 1833)
— And Moses took the wagons and the oxen, and gave them to the Levites.
Darby's Translation (DBY 1890)
— And Moses took the waggons and the oxen, and gave them to the Levites.
Rotherham's Emphasized Bible (EBR 1902)
— So Moses took the waggons, and the oxen,—and gave them unto the Levites:
Young's Literal Translation (YLT 1898)
— And Moses taketh the waggons and the oxen, and giveth them unto the Levites.
Douay-Rheims Challoner Revision (DR 1750)
— Moses therefore receiving the wagons and the oxen, delivered them to the Levites.
Geneva Bible (GNV 1560)
— So Moses tooke the charets and the oxen, and gaue them vnto the Leuites:
Original King James Bible (AV 1611) [2]
— And Moses tooke the wagons, and the oxen, and gaue them vnto the Leuites.
Lamsa Bible (1957)
— And Moses took the oxen and the wagons, and gave them to the Levites.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} took the waggons and the oxen, and gave them to the Levites.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Mosheh took the wagons and the oxen, and gave them unto the Lewiyyim.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Möšè מֹשֶׁה 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
took 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the wagons 5699
{5699} Prime
עֲגָלָה
`agalah
{ag-aw-law'}
From the same as H5696; something revolving, that is, a wheeled vehicle.
and the oxen, 1241
{1241} Prime
בָּקָר
baqar
{baw-kawr'}
From H1239; a beeve or animal of the ox kind of either gender (as used for ploughing); collectively a herd.
and gave 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
them unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the Læwiyyim לְוִיִּם. 3881
{3881} Prime
לֵוִיִי
Leviyiy
{lay-vee-ee'}
Patronymic from H3878; a Leviite or descendant of Levi.
Jamieson-Fausset-Brown Commentary

Numbers 7:6-9

_ _ Moses took the wagons and the oxen — The Hebrew word seems to be fairly rendered by the word “wagons.” Wheel carriages of some kind are certainly intended; and as they were covered, the best idea we can form of them is, that they bore some resemblance to our covered wagons. That wheel carriages were anciently used in Egypt, and in what is now Asiatic Turkey, is attested, not only by history, but by existing sculptures and paintings. Some of these the Israelites might have brought with them at their departure; and others, the skilful artisans, who did the mechanical work of the tabernacle, could easily have constructed, according to models with which they had been familiar. Each wagon was drawn by two oxen, and a greater number does not seem to have been employed on any of the different occasions mentioned in Scripture. Oxen seem to have been generally used for draught in ancient times among other nations as well as the Hebrews; and they continue still to be employed in dragging the few carts which are in use in some parts of Western Asia [Kitto].

_ _ gave them unto the Levites — The principle of distribution was natural and judicious. The Merarites had twice the number of wagons and oxen appropriated to them that the Gershonites had, obviously because, while the latter had charge only of the coverings and hangings (the light but precious and richly-embroidered drapery, [Numbers 4:24-26]) the former were appointed to transport all the heavy and bulky materials (the boards, bars, pillars, and sockets) in short, all the larger articles of furniture [Numbers 4:31, Numbers 4:32]. Whoever thinks only of the enormous weight of metal, the gold, silver, brass, etc., that were on the bases, chapiters, and pillars, etc., will probably come to the conclusion that four wagons and eight oxen were not nearly sufficient for the conveyance of so vast a load. Besides, the Merarites were not very numerous, as they amounted only to thirty-two hundred men from thirty years and upward [Numbers 4:44]; and, therefore, there is reason to suppose that a much greater number of wagons would afterwards be found necessary, and be furnished, than were given on this occasion [Calmet]. Others, who consider the full number of wagons and oxen to be stated in the sacred record, suppose that the Merarites may have carried many of the smaller things in their hands — the sockets, for instance, which being each a talent weight, was one man’s burden (2 Kings 5:23). The Kohathites had neither wheeled vehicles nor beasts of burden assigned them, because, being charged with the transport of the furniture belonging to the holy place, the sacred worth and character of the vessels entrusted to them (see on Numbers 4:15) demanded a more honorable mode of conveyance. These were carried by those Levites shoulder high. Even in this minute arrangement every reflecting reader will perceive the evidence of divine wisdom and holiness; and a deviation from the prescribed rule of duty led, in one recorded instance, to a manifestation of holy displeasure, calculated to make a salutary and solemn impression (2 Samuel 6:6-13).

Matthew Henry's Commentary

See commentary on Numbers 7:1-9.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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