Numbers 7:4New American Standard Bible (NASB ©1995) [2]
Then the LORD spoke to Moses, saying,
King James Version (KJV 1769) [2]
And the LORD spake unto Moses, saying,
English Revised Version (ERV 1885)
And the LORD spake unto Moses, saying,
American Standard Version (ASV 1901) [2]
And Jehovah spake unto Moses, saying,
Webster's Revision of the KJB (WEB 1833)
And the LORD spoke to Moses, saying,
Darby's Translation (DBY 1890)
And Jehovah spoke to Moses, saying,
Rotherham's Emphasized Bible (EBR 1902)
Then spake Yahweh unto Moses, saying:
Young's Literal Translation (YLT 1898)
And Jehovah speaketh unto Moses, saying,
Douay-Rheims Challoner Revision (DR 1750)
And the Lord said to Moses:
Geneva Bible (GNV 1560)
And the Lord spake vnto Moses, saying,
Original King James Bible (AV 1611) [2]
And the LORD spake vnto Moses, saying,
Lamsa Bible (1957)
And the LORD said to Moses,
Brenton Greek Septuagint (LXX, Restored Names)
And the Lord spoke to Mosheh{gr.Moses}, saying,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
And Yahweh spake unto Mosheh, saying, |
And
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
spake
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Möšè
מֹשֶׁה,
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888 |
Numbers 7:4-5
_ _ The Lord spake unto Moses, saying, Take it of them, that they may be to do the service of the tabernacle of the congregation They exhibited a beautiful example to all who are great in dignity and in wealth, to be foremost in contributing to the support and in promoting the interests of religion. The strictness of the injunctions Moses had received to adhere with scrupulous fidelity to the divine model of the tabernacle probably led him to doubt whether he was at liberty to act in this matter without orders. God, however, relieved him by declaring His acceptance of the freewill offerings, as well as by giving instructions as to the mode of their distribution among the Levites. It is probable that in doing so, He merely sanctioned the object for which they were offered, and that the practical wisdom of the offerers had previously determined that they should be distributed “unto the Levites, to every man according to his service” that is, more or fewer were assigned to each of the Levitical divisions, as their department of duty seemed to require. This divine sanction it is of great importance to notice, as establishing the principle, that while in the great matters of divine worship and church government we are to adhere faithfully to the revealed rule of faith and duty, minor arrangements respecting them may be lawfully made, according to the means and convenience of God’s people in different places. “There is a great deal left to human regulation appendages of undoubted convenience, and which it were as absurd to resist on the ground that an express warrant cannot be produced for them, as to protest against the convening of the people to divine service, because there is no Scripture for the erection and ringing of a church bell” [Chalmers]. |
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