Numbers 5:19New American Standard Bible (NASB ©1995) [2]
— ‘The priest shall have her take an oath and shall say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness, [being] under [the authority of] your husband, be immune to this water of bitterness that brings a curse;
King James Version (KJV 1769) [2]
— And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness [with another] instead of thy husband, be thou free from this bitter water that causeth the curse:
English Revised Version (ERV 1885)
— and the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse:
American Standard Version (ASV 1901) [2]
— And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.
Webster's Revision of the KJB (WEB 1833)
— And the priest shall charge her by an oath, and say to the woman, If no man hath lain with thee, and if thou hast not gone aside to uncleanness [with another] instead of thy husband, be thou free from this bitter water that causeth the curse:
Darby's Translation (DBY 1890)
— And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.
Rotherham's Emphasized Bible (EBR 1902)
— and the priest shall put her on oath, and shall say unto the woman:—If no man hath lain with thee, and if thou hast not turned aside, in uncleanness, [unto another] instead of thy husband, be thou clear from this deadly water that causeth a curse.
Young's Literal Translation (YLT 1898)
— 'And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside [to] uncleanness under thy husband, be free from these bitter waters which cause the curse;
Douay-Rheims Challoner Revision (DR 1750)
— And he shall adjure her, and shall say: If another man hath not slept with thee, and if thou be not defiled by forsaking thy husband's bed, these most bitter waters, on which I have heaped curses, shall not hurt thee.
Geneva Bible (GNV 1560)
— And the Priest shall charge her by an oth, and say vnto the woman, If no man haue lien with thee, neither thou hast turned to vncleannesse from thine husbande, be free from this bitter and cursed water.
Original King James Bible (AV 1611) [2]
— And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lyen with thee, and if thou hast not gone aside to vncleannesse [with another] in stead of thy husband, be thou free from this bitter water that causeth the curse.
Lamsa Bible (1957)
— And the priest shall charge the woman by an oath, and say to her, If no man has lain with you besides your husband, and if you have not done wrong and become unclean, be absolved from these charges by this bitter water of testing;
Brenton Greek Septuagint (LXX, Restored Names)
— And the priest shall adjure her, and shall say to the woman, If no one has lain with thee, and if thou hast not transgressed so as to be polluted, being under the power of thy husband, be free from this water of the conviction that causes the curse.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness [with another] instead of thy husband, be thou free from this bitter water that causeth the curse: |
And the priest
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
shall charge her by an oath,
7650 {7650} Primeשָׁבַעshaba`{shaw-bah'}
A primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, that is, swear (as if by repeating a declaration seven times).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
and say
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the woman,
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
If
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
have lain
7901 {7901} Primeשָׁכַבshakab{shaw-kab'}
A primitive root; to lie down (for rest, sexual connection, decease or any other purpose).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
thee, and if
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
thou hast not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
gone aside
7847 {7847} Primeשָׂטָהsatah{saw-taw'}
A primitive root; to deviate from duty.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
to uncleanness
2932 {2932} Primeטֻמְאָהtum'ah{toom-aw'}
From H2930; religious impurity.
[ with another] instead of
x8478 (8478) Complementתַּחַתtachath{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
thy husband,
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
be thou free
5352 {5352} Primeנָקַהnaqah{naw-kaw'}
A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, that is, extirpated.
z8734 <8734> Grammar
Stem - Niphal (See H8833) Mood - Imperative (See H8810) Count - 118
from this
x428 (0428) Complementאֵלֶּה'el-leh{ale'-leh}
Prolonged from H0411; these or those.
bitter
4751 {4751} Primeמַרmar{mar}
From H4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly.
water
4325 {4325} Primeמַיִםmayim{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
that causeth the curse:
779 {0779} Primeאָרַר'arar{aw-rar'}
A primitive root; to execrate.
z8764 <8764> Grammar
Stem - Piel (See H8840) Mood - Participle (See H8813) Count - 685 |
Numbers 5:19
By an oath — To answer truly to his question, or to declare whether she be guilty or no, and after such oath shall say as follows. |
- charge her:
Matthew 26:63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
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- with another:
- or, being in the power of thy husband, Heb. under thy husband.
Romans 7:2 For the woman which hath an husband is bound by the law to [her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of [her] husband.
*Gr.
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