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Numbers 35:32 [study!]

American Standard Version (ASV 1901) [2]
— And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
King James Version (KJV 1769)
— And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
New American Standard Bible (NASB ©1995)
— ‘You shall not take ransom for him who has fled to his city of refuge, that he may return to live in the land before the death of the priest.
Webster's Revision of the KJB (WEB 1833)
— And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
Darby's Translation (DBY 1890)
— And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
Rotherham's Emphasized Bible (EBR 1902)
— And ye shall accept no ransom for him that hath fled to his city of refuge, if he should return to dwell in the land before the death of the priest.
Young's Literal Translation (YLT 1898)
— and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest.
Douay-Rheims Challoner Revision (DR 1750)
— The banished and fugitives before the death of the high priest may by no means return into their own cities.
Original King James Bible (AV 1611) [2]
— And yee shall take no satisfaction for him that is fled to the citie of his refuge, that hee should come againe to dwell in the land, vntil the death of the Priest.
Brenton Greek Septuagint (LXX, Restored Names)
— Ye shall not accept a ransom [to excuse] his fleeing to the city of refuge, so that he should again dwell in the land, until the death of the high-priest.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And ye shall take 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
no x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
satisfaction 3724
{3724} Prime
כֹּפֶר
kopher
{ko'-fer}
From H3722; properly a cover, that is, (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figuratively a redemption price.
for him that is fled 5127
{5127} Prime
נוּס
nuwc
{noos}
A primitive root; to flit, that is, vanish away (subside, escape; causatively chase, impel, deliver).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the city 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
of his refuge, 4733
{4733} Prime
מִקְלָט
miqlat
{mik-lawt'}
From H7038 in the sense of taking in; an asylum (as a receptacle).
that he should come again 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
to dwell 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
in the land, 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
until x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
the death 4194
{4194} Prime
מָוֶת
maveth
{maw'-veth}
From H4191; death (natural or violent); concretely the dead, their place or state (hades); figuratively pestilence, ruin.
of the priest. 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
Jamieson-Fausset-Brown Commentary

See commentary on Numbers 35:29-34.

Matthew Henry's Commentary

See commentary on Numbers 35:9-34.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Galatians 2:21 I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain.
Galatians 3:10-13 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. ... Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:
Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
; The region east of Jordan was nearly as long as that on the west, and therefore three cities were appointed in each division. One or other of these cities would be within half a day's journey of every part of the land; and as it would rarely happen that the avenger of blood would be on the spot, and none had a right to assault or detain the manslayer, at least if no malicious intention was manifest, the unhappy men would, therefore, get the start of their adversaries, and very few of them be overtaken before they gained the place of refuge. But then they must forsake their families, employments, most important interests, and dearest comforts; and they must neither loiter nor yield to weariness, nor regard difficulties, nor slacken their pace, till they had got safe within the walls of the city. The Jewish writers inform us, that to afford every facility to those who thus fled for their life, the road to these cities was always preserved in good repair; and way-posts, upon which was inscribed REFUGE were placed wherever needful, that they might not so much as hesitate for a moment.
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Ac 4:12. Ga 2:21; 3:10, 22. Rv 5:9.

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