Numbers 29:35New American Standard Bible (NASB ©1995) [2]
— ‘On the eighth day you shall have a solemn assembly; you shall do no laborious work.
King James Version (KJV 1769) [2]
— On the eighth day ye shall have a solemn assembly: ye shall do no servile work [therein]:
English Revised Version (ERV 1885)
— On the eighth day ye shall have a solemn assembly: ye shall do no servile work:
American Standard Version (ASV 1901) [2]
— On the eighth day ye shall have a solemn assembly: ye shall do no servile work;
Webster's Revision of the KJB (WEB 1833)
— On the eighth day ye shall have a solemn assembly: [in it] ye shall do no servile work.
Darby's Translation (DBY 1890)
— On the eighth day ye shall have a solemn assembly: no manner of servile work shall ye do.
Rotherham's Emphasized Bible (EBR 1902)
— [And], on the eighth day, a closing feast, shall there be unto you,—no laborious work, shall ye do;
Young's Literal Translation (YLT 1898)
— 'On the eighth day a restraint ye have, ye do no servile work;
Douay-Rheims Challoner Revision (DR 1750)
— On the eighth day, which is most solemn, you shall do no servile work:
Geneva Bible (GNV 1560)
— In the eight day, yee shall haue a solemne assemblie: yee shall doe no seruile worke therein,
Original King James Bible (AV 1611) [2]
— On the eight day, ye shall haue a solemne assembly: ye shall do no seruile worke [therein]:
Lamsa Bible (1957)
— On the eighth day you shall have a solemn assembly; you shall do no manner of hard work;
Brenton Greek Septuagint (LXX, Restored Names)
— And on the eighth day there shall be to you a release: ye shall do no servile work in it.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— On the eighth day ye shall have a solemn assembly: ye shall do no servile work [therein]: |
On the eighth
8066
day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
ye shall have
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a solemn assembly:
6116 {6116} Primeעֲצָרָה`atsarah{ats-aw-raw'}
From H6113; an assembly, especially on a festival or holiday.
ye shall do
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
servile
5656 {5656} Primeעֲבֹדָה`abodah{ab-o-daw'}
From H5647; work of any kind.
work
4399 {4399} Primeמְלָאכָהm@la'kah{mel-aw-kaw'}
From the same as H4397; properly deputyship, that is, ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor).
[ therein]: |
Numbers 29:35-40
_ _ On the eighth day ye shall have a solemn assembly — The feast of tabernacles was brought to a close on the eighth day, which was the great day (John 7:37). Besides the common routine sacrifices, there were special offerings appointed for that day though these were fewer than on any of the preceding days; and there were also, as was natural on that occasion when vast multitudes were convened for a solemn religious purpose, many spontaneous gifts and services, so that there was full scope for the exercise of a devout spirit in the people, both for their obedience to the statutory offerings, and by the presentation of those which were made by free will or in consequence of vows. |
- eighth day:
- Though this day was properly a distinct festival, and esteemed the chief or high day of the feast, yet fewer sacrifices are appointed for it than for any of the foregoing seven. On every one of them two rams and fourteen lambs were offered; but on this day there were but half as many; and whereas seven bullocks were the fewest that were offered on any of those days, on this there was only one. At this feast, there was an extraordinary ceremony of which the rabbins inform us, namely, the drawing water out of the pool of Siloam, and pouring it, mixed with wine, on the sacrifice as it lay on the altar. This they are said to have done with such expressions of joy, that it became a common proverb, "He that never saw the rejoicing of drawing of water, never saw rejoicing in all his life." The Jews pretend to ground this custom on the following passage of Isaiah (
Isaiah 12:3 Therefore with joy shall ye draw water out of the wells of salvation.
), "With joy shall ye draw water out of the wells of salvation;" and to this ceremony Jesus is supposed to refer, when "in the last day, the great day of the feast, he stood and cried, saying, If any man thirst, let him come unto me, and drink: he that believeth on me, as the Scripture saith, out of his belly shall flow rivers of living water" (
John 7:37-38 In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. ... He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
), thereby calling off the people from their carnal mirth and festive and pompous ceremonies, to seek spiritual refreshment for their minds.
Leviticus 23:36 Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it [is] a solemn assembly; [and] ye shall do no servile work [therein].
John 7:37-39 In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. ... (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet [given]; because that Jesus was not yet glorified.)
Revelation 7:9-17 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; ... For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
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