Numbers 22:19 [study!]
American Standard Version (ASV 1901) 
Now therefore, I pray you, tarry ye also here this night, that I may know what Jehovah will speak unto me more.
King James Version (KJV 1769)
Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.
New American Standard Bible (NASB ©1995)
“Now please, you also stay here tonight, and I will find out what else the LORD will speak to me.”
Webster's Revision of the KJB (WEB 1833)
Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say to me more.
Darby's Translation (DBY 1890)
And now, I pray you, abide ye also here this night, and I shall know what Jehovah will say to me further.
Rotherham's Emphasized Bible (EBR 1902)
Now, therefore, abide here, I pray you, even, ye,for the night,that I may get to know what further Yahweh may be speaking with me.
Young's Literal Translation (YLT 1898)
and, now, abide, I pray you, in this [place], you also, to-night; and I know what Jehovah is adding to speak with me.'
Douay-Rheims Challoner Revision (DR 1750)
I pray you to stay here this night also, that I may know what the Lord will answer me once more.
Original King James Bible (AV 1611) 
Now therefore, I pray you, tarie yee also here this night, that I may know what the LORD will say vnto me more.
Brenton Greek Septuagint (LXX, Restored Names)
And now do ye also tarry here this night, and I shall know what the Lord will yet say to me.
Full Hebrew Names / Holy Name KJV (2008)  
Now therefore, I pray you, tarry ye also here this night, that I may know what Yahweh will say unto me more.
; at this time
, whether adverbial, conjugational or expletive.
therefore, I pray you,
A primitive particle of incitement and entreaty, which may usually be rendered I pray
; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation.
A primitive root; properly to sit
down (specifically as judge, in ambush, in quiet); by implication to dwell
, to remain
; causatively to settle
, to marry
Stem - Qal (See H8851
Mood - Imperative (See H8810
Count - 2847
A primitive pronoun of the second person; thou
, or (plural) ye
By contraction from an unused root meaning to gather
; properly assemblage
; used only adverbially also
; often repeated as correlation both
A primitive word; the masculine demonstrative pronoun, this
From the same as H3883
; properly a twist
(away of the light), that is, night
; figuratively adversity
that I may know
A primitive root; to know
(properly to ascertain by seeing
); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation
; and causatively instruction
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
A primitive particle; properly interrogitive what?
); but also exclamations like what!
), or indefinitely what
, and even relatively that which
); often used with prefixes in various adverbial or conjugational senses.
; (the) self Existent
or eternal; Jehovah
, Jewish national name of God.
A primitive root; perhaps properly to arrange
; but used figuratively (of words) to speak
; rarely (in a destructive sense) to subdue
Stem - Piel (See H8840
Mood - Infinitive (See H8812
Count - 790
; adverb or preposition, with
(that is, in conjunction
with), in varied applications; specifically equally with
; often with prepositional prefix (and then usually unrepresented in English).
A primitive root; to add
(often adverbially to continue
to do a thing).
Stem - Hiphil (See H8818
Mood - Imperfect (See H8811
Count - 4046
_ _ tarry ye also here this night, that I may know what the Lord will say unto me more The divine will, as formerly declared, not being according to his desires, he hoped by a second request to bend it, as he had already bent his own conscience, to his ruling passions of pride and covetousness. The permission granted to Balaam is in accordance with the ordinary procedure of Providence. God often gives up men to follow the impulse of their own lusts; but there is no approval in thus leaving them to act at the prompting of their own wicked hearts (Joshua 13:27).
Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me (i) more.
(i) Because he tempted God to require him contrary to his commandment, his petition was granted, but it turned to his own condemnation.
And the elders of Moab and the elders of Midian departed with the rewards of divination
in their hand; and they came unto Balaam, and spake unto him the words of Balak. ... And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.
1 Timothy 6:9
that will be rich fall into temptation and a snare
, and [into
foolish and hurtful lusts, which
drown men in destruction and perdition. ... For the love
of money is the root of all evil: which while some coveted
after, they have erred
from the faith, and pierced themselves through with many sorrows.
2 Peter 2:3
covetousness shall they with
feigned words make
merchandise of you: whose
judgment now of a long time lingereth not, and their damnation slumbereth not.
2 Peter 2:15
Which have forsaken
the right way, and are gone astray, following the way of Balaam
] of Bosor, who loved the wages
Jude 1:11 Woe
unto them! for
they have gone in the way of Cain, and ran
greedily after the error of Balaam for reward, and perished
in the gainsaying of Core.
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