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Numbers 22:1 [study!]

American Standard Version (ASV 1901) [2]
— And the children of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
King James Version (KJV 1769)
— And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan [by] Jericho.
New American Standard Bible (NASB ©1995)
— Then the sons of Israel journeyed, and camped in the plains of Moab beyond the Jordan [opposite] Jericho.
Webster's Revision of the KJB (WEB 1833)
— And the children of Israel moved forward, and pitched in the plains of Moab on this side of Jordan [by] Jericho.
Darby's Translation (DBY 1890)
— And the children of Israel journeyed, and encamped in the plains of Moab on the other side of the Jordan from Jericho.
Rotherham's Emphasized Bible (EBR 1902)
— Then did the sons of Israel break up,—and encamp in the waste plains of Moab, on the other side of the Jordan by Jericho.
Young's Literal Translation (YLT 1898)
— And the sons of Israel journey and encamp in the plains of Moab, beyond the Jordan, [by] Jericho.
Douay-Rheims Challoner Revision (DR 1750)
— And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.
Original King James Bible (AV 1611) [2]
— And the children of Israel set forward, and pitched in the plaines of Moab, on this side Iordane by Iericho.
Brenton Greek Septuagint (LXX, Restored Names)
— And the children of Israel departed, and encamped on the west of Moab by Jordan toward Jericho.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the children of Yisrael set forward, and pitched in the plains of Moav on this side Yarden [by] Yericho.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the children 1121
{1121} Prime
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yi$rl יִשׂרָאֵל 3478
{3478} Prime
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
set forward, 5265
{5265} Prime
A primitive root; properly to pull up, especially the tent pins, that is, start on a journey.
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
and pitched 2583
{2583} Prime
A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
in the plains 6160
{6160} Prime
From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea.
of Mv מוֹאָב 4124
{4124} Prime
From a prolonged form of the prepositional prefix 'm-' and H0001; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants.
on this side 5676
{5676} Prime
From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east).
(4480) Complement
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Yardn יַרדֵּן 3383
{3383} Prime
From H3381; a descender; Jarden, the principal river of Palestine.
[by] Yr יְרִיחוֹ. 3405
{3405} Prime
Perhaps from H3394; its month; or else from H7306; fragrant; Jericho or Jerecho, a place in Palestine.
Jamieson-Fausset-Brown Commentary

Numbers 22:1

_ _ Numbers 22:1-20. Balak’s first message for Balaam refused.

_ _ Israel ... pitched in the plains of Moab — so called from having formerly belonged to that people, though wrested from them by Sihon. It was a dry, sunken, desert region on the east of the Jordan valley, opposite Jericho.

Matthew Henry's Commentary

Numbers 22:1-14

_ _ The children of Israel have at length finished their wanderings in the wilderness, out of which they went up (Numbers 21:18), and are now encamped in the plains of Moab near Jordan, where they continued till they passed through Jordan under Joshua, after the death of Moses. Now we have here,

_ _ I. The fright which the Moabites were in upon the approach of Israel, Numbers 22:2-4. They needed not to fear any harm from them if they knew (and it is probable that Moses let them know) the orders God had given to Israel not to contend with the Moabites, nor to use any hostility against them, Deuteronomy 2:9. But, if they had any notice of this, they were jealous that it was but a sham, to make them secure, that they might be the more easily conquered. Notwithstanding the old friendship between Abraham and Lot, the Moabites resolved to ruin Israel if they could, and therefore they will take it for granted, without any ground for the suspicion, that Israel resolves to ruin them. Thus it is common for those that design mischief to pretend that mischief is designed against them; and their groundless jealousies must be the colour of their causeless malice. They hear of their triumphs over the Amorites (Numbers 22:2), and think that their own house is in danger when their neighbour's is on fire. They observe their multitudes (Numbers 22:3): They were many; and hence infer how easily they would conquer their country, and all about them if some speedy and effectual course were not taken to stop the progress of their victorious arms: “They shall lick up or devour us, and all that are round about us, as speedily and irresistibly as the ox eats up the grass” (Numbers 22:4), owning themselves to be an unequal match for so formidable an enemy. Therefore they were sorely afraid and distressed themselves; thus were the wicked in great fear where no fear was, Psalms 53:5. These fears they communicated to their neighbours, the elders of Midian, that some measures might be concerted between them for their common safety; for, if the kingdom of Moab fall, the republic of Midian cannot stand long. The Moabites, if they had pleased, might have made a good use of the advances of Israel, and their successes against the Amorites. They had reason to rejoice, and give God and Israel thanks for freeing them from the threatening power of Sihon king of the Amorites, who had taken from them part of their country, and was likely to overrun the rest. They had reason likewise to court Israel's friendship, and to come in to their assistance; but having forsaken the religion of their father Lot, and being sunk into idolatry, they hated the people of the God of Abraham, and were justly infatuated in their counsels and given up to distress.

_ _ II. The project which the king of Moab formed to get the people of Israel cursed, that is, to set God against them, who, he perceived, hitherto fought for them. He trusted more to his arts than to his arms, and had a notion that if he could but get some prophet or other, with his powerful charms, to imprecate evil upon them, and to pronounce a blessing upon himself and his forces, then, though otherwise too weak, he should be able to deal with them. This notion arose, 1. Out of the remains of some religion; for it owns a dependence upon some visible sovereign powers that rule in the affairs of the children of men and determine them, and an obligation upon us to make application to these powers. 2. Out of the ruins of the true religion; for if the Midianites and Moabites had not wretchedly degenerated from the faith and worship of their pious ancestors, Abraham and Lot, they could not have imagined it possible to do any mischief with their curses to a people who alone adhered to the service of the true God, from whose service they had themselves revolted.

_ _ III. The court which he made to Balaam the son of Beor, a famous conjurer, to engage him to curse Israel. The Balaam lived a great way off, in that country whence Abraham came, and where Laban lived; but, though it was probable that there were many nearer home that were pretenders to divination, yet none had so great a reputation for success as Balaam, and Balak will employ the best he can hear of, though he send a great way for him, so much is his heart upon this project. And to gain him, 1. He makes him his friend, complaining to him, as his confidant, of the danger he was in from the numbers and neighbourhood of the camp of Israel: They cover the face of the earth, and they abide over against me, Numbers 22:5. 2. In effect he makes him his god, by the great power he attributes to his word: He whom thou blessest is blessed, and he whom thou cursest is cursed, Numbers 22:6. The learned bishop Patrick inclines to think, with many of the Jewish writers, that Balaam had been a great prophet, who, for the accomplishment of his predictions and the answers of his prayers, both for good and evil, had been looked upon justly as a man of great interest with God; but that, growing proud and covetous, God departed from him, and then, to support his sinking credit, he betook himself to diabolical arts. He is called a prophet (2 Peter 2:16,) because he had been one, or perhaps he had raised his reputation from the first by his magical charms, as Simon Magus, who bewitched the people so far that he was called the great power of God, Acts 8:10. Curses pronounced by God's prophets in the name of the Lord have wonderful effects, as Noah's (Genesis 9:25), and Elisha's, 2 Kings 2:24. But the curse causeless shall not come (Proverbs 26:2), no more than Goliath's, when he cursed David by his gods, 1 Samuel 17:43. Let us desire to have the prayers of God's ministers and people for us, and dread having them against us; for they are greatly regarded by him who blesseth indeed and curseth indeed. But Balak cannot rely upon these compliments as sufficient to prevail with Balaam, the main inducement is yet behind (Numbers 22:7): they took the rewards of divination in their hand, the wages of unrighteousness, which he loved, 2 Peter 2:15.

_ _ IV. The restraint God lays upon Balaam, forbidding him to curse Israel. It is very probable that Balaam, being a curious inquisitive man, was no stranger to Israel's case and character, but had heard that God was with them of a truth, so that he ought to have given the messengers their answer immediately, that he would never curse a people whom God had blessed; but he lodges the messengers, and takes a night's time to consider what he shall do, and to receive instructions from God, Numbers 22:8. When we enter into a parley with temptations we are in great danger of being overcome by them. In the night God comes to him, probably in a dream, and enquires what business those strangers had with him. He knows it, but he will know it from him. Balaam gives him an account of their errand (Numbers 22:9-11), and God thereupon charges him not to go with them, or attempt to curse that blessed people, Numbers 22:12. Thus God sometimes, for the preservation of his people, was pleased to speak to bad men, as to Abimelech (Genesis 20:3), and to Laban, Genesis 31:24. And we read of some that were workers of iniquity, and yet in Christ's name prophesied, and did many wondrous works. Balaam is charged not only not to go to Balak, but not to offer to curse this people, which he might have attempted at a distance; and the reason is given: They are blessed. This was part of the blessing of Abraham (Genesis 12:3), I will curse him that curseth thee; so that an attempt to curse them would be not only fruitless, but perilous. Israel had often provoked God in the wilderness, yet he will not suffer their enemies to curse them, for he rewards them not according to their iniquities. The blessedness of those whose sin is covered comes upon them, Romans 4:6, Romans 4:7.

_ _ V. The return of the messengers without Balaam. 1. Balaam is not faithful in returning God's answer to the messengers, Numbers 22:13. He only tells them, the Lord refuseth to give me leave to go with you. He did not tell them, as he ought to have done, that Israel was a blessed people, and must by no means be cursed; for then the design would have been crushed, and the temptation would not have been renewed: but he, in effect, desired them to give his humble service to Balak, and let him know that he applauded his project, and would have been very glad to gratify him, but that truly he had the character of a prophet, and must not go without leave from God, which he had not yet obtained, and therefore for the present he must be excused. Note, Those are a fair mark for Satan's temptation that speak diminishingly of divine prohibitions, as if they amounted to no more than the denial of a permission, and as if to go against God's law were only to go without his leave. 2. The messengers are not faithful in returning Balaam's answer to Balak. All the account they give of it is, Balaam refuseth to come with us (Numbers 22:14), intimating that he only wanted more courtship and higher proffers; but they are not willing Balak should know that God had signified his disallowance of the attempt. Thus are great men wretchedly abused by the flatteries of those about them, who do all they can to prevent their seeing their own faults and follies.

John Wesley's Explanatory Notes

Numbers 22:1

The plains of Moab — Which still retained their ancient title, though they had been taken away from the Moabites by Sihon, and from him by the Israelites. By Jericho — That is, over against Jericho.

Geneva Bible Translation Notes

Numbers 22:1

And the children of Israel set forward, and pitched in the plains of Moab on (a) this side Jordan [by] Jericho.

(a) Being at Jericho, it was beyond the Jordan, but where the Israelites were, it was on this side.

Cross-Reference Topical ResearchStrong's Concordance
the children:

Numbers 21:20 And from Bamoth [in] the valley, that [is] in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.
Numbers 33:48-50 And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan [near] Jericho. ... And the LORD spake unto Moses in the plains of Moab by Jordan [near] Jericho, saying,
Numbers 36:13 These [are] the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan [near] Jericho.
Deuteronomy 34:1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that [is] over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,
Deuteronomy 34:8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping [and] mourning for Moses were ended.

on this side:

Numbers 32:19 For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.
Numbers 34:15 The two tribes and the half tribe have received their inheritance on this side Jordan [near] Jericho eastward, toward the sunrising.
Deuteronomy 1:5 On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
Deuteronomy 3:8 And we took at that time out of the hand of the two kings of the Amorites the land that [was] on this side Jordan, from the river of Arnon unto mount Hermon;
Joshua 3:16 That the waters which came down from above stood [and] rose up upon an heap very far from the city Adam, that [is] beside Zaretan: and those that came down toward the sea of the plain, [even] the salt sea, failed, [and] were cut off: and the people passed over right against Jericho.
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Nu 21:20; 32:19; 33:48; 34:15; 36:13. Dt 1:5; 3:8; 34:1, 8. Jsh 3:16.

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