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Numbers 15:25 [study!]

American Standard Version (ASV 1901) [2]
— And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto Jehovah, and their sin-offering before Jehovah, for their error:
King James Version (KJV 1769)
— And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
New American Standard Bible (NASB ©1995)
— ‘Then the priest shall make atonement for all the congregation of the sons of Israel, and they will be forgiven; for it was an error, and they have brought their offering, an offering by fire to the LORD, and their sin offering before the LORD, for their error.
Webster's Revision of the KJB (WEB 1833)
— And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire to the LORD, and their sin-offering before the LORD, for their ignorance:
Darby's Translation (DBY 1890)
— And the priest shall make atonement for the whole assembly of the children of Israel, and it shall be forgiven them; for it was a sin of inadvertence, and they have brought before Jehovah their offering, as an offering by fire to Jehovah, and their sin-offering for their [sin of] inadvertence;
Rotherham's Emphasized Bible (EBR 1902)
— So shall the priest put a propitiatory-covering over all the assembly of the sons of Israel, and pardon shall be granted unto them,—because, a mistake, it was, they, therefore have brought in their offering—an altar-flame unto Yahweh, and their sin-bearer before Yahweh, for their mistake:
Young's Literal Translation (YLT 1898)
— 'And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it [is] ignorance, and they—they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance;
Douay-Rheims Challoner Revision (DR 1750)
— And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their Ignorance:
Original King James Bible (AV 1611) [2]
— And the Priest shall make an atonement for all the Congregation of the children of Israel, and it shal be forgiuen them, for it is ignorance: and they shall bring their offring, a sacrifice made by fire vnto the LORD, and their sinne offering before the LORD, for their ignorance.
Brenton Greek Septuagint (LXX, Restored Names)
— And the priest shall make atonement for all the congregation of the children of Israel, and [the trespass] shall be forgiven them, because it is involuntary; and they have brought their gift, a burnt-offering to the Lord for their trespass before the Lord, even for their involuntary sins.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the priest shall make an atonement for all the congregation of the children of Yisrael, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto Yahweh, and their sin offering before Yahweh, for their ignorance:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the priest 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
shall make an atonement 3722
{3722} Prime
כָּפַר
kaphar
{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
for x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the congregation 5712
{5712} Prime
עֵדָה
`edah
{ay-daw'}
Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a concourse, or generally a family or crowd).
of the children 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yi$rl יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and it shall be forgiven 5545
{5545} Prime
סָלַח
calach
{saw-lakh'}
A primitive root; to forgive.
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
them; for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
it x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[is] ignorance: 7684
{7684} Prime
שְׁגָגָה
sh@gagah
{sheg-aw-gaw'}
From H7683; a mistake or inadvertent transgression.
and they x1992
(1992) Complement
הֵם
hem
{haym}
Masculine plural from H1931; they (only used when emphatic).
shall bring 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
their offering, 7133
{7133} Prime
קֹרְבָּן
qorban
{kor-bawn'}
From H7126; something brought near the altar, that is, a sacrificial present.
a sacrifice made by fire 801
{0801} Prime
אִשֶּׁה
'ishshah
{ish-shaw'}
The same as H0800, but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice.
unto Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and their sin offering 2403
{2403} Prime
חַטָּאָה
chatta'ah
{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
for x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
their ignorance: 7684
{7684} Prime
שְׁגָגָה
sh@gagah
{sheg-aw-gaw'}
From H7683; a mistake or inadvertent transgression.
Jamieson-Fausset-Brown Commentary

See commentary on Numbers 15:24-26.

Matthew Henry's Commentary

See commentary on Numbers 15:22-29.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the priest:

Leviticus 4:20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
Leviticus 4:26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
Romans 3:25 Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.

forgiven them:

Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Acts 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
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Lv 4:20, 26. Lk 23:34. Ac 13:39. Ro 3:25. 1Jn 2:2.

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