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Numbers 11:10 [study!]

American Standard Version (ASV 1901) [2]
— And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased.
King James Version (KJV 1769)
— Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.
New American Standard Bible (NASB ©1995)
— Now Moses heard the people weeping throughout their families, each man at the doorway of his tent; and the anger of the LORD was kindled greatly, and Moses was displeased.
Webster's Revision of the KJB (WEB 1833)
— Then Moses heard the people weeping throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly: Moses also was displeased.
Darby's Translation (DBY 1890)
— And Moses heard the people weep throughout their families, every one at the entrance of his tent; and the anger of Jehovah was kindled greatly; it was also evil in the eyes of Moses.
Rotherham's Emphasized Bible (EBR 1902)
— So then Moses heard the people weeping by their families, every one at the entrance of his tent,—then kindled the anger of Yahweh fiercely, and, in the eyes of Moses, it was grievous.
Young's Literal Translation (YLT 1898)
— And Moses heareth the people weeping by its families, each at the opening of his tent, and the anger of Jehovah burneth exceedingly, and in the eyes of Moses [it is] evil.
Douay-Rheims Challoner Revision (DR 1750)
— Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.
Original King James Bible (AV 1611) [2]
— Then Moses heard the people weepe throughout their families, euery man in the doore of his tent, and the anger of the LORD was kindled greatly, Moses also was displeased.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} heard them weeping by their families, every one in his door: and the Lord was very angry; and the thing was evil in the sight of Mosheh{gr.Moses}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then Mosheh heard the people weep throughout their families, every man in the door of his tent: and the anger of Yahweh was kindled greatly; Mosheh also was displeased.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Then M מֹשֶׁה 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
heard 8085
{8085} Prime
שָׁמַע
shama`
{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
weep 1058
{1058} Prime
בָּכָה
bakah
{baw-kaw'}
A primitive root; to weep; generally to bemoan.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
throughout their families, 4940
{4940} Prime
מִשְׁפָּחָה
mishpachah
{mish-paw-khaw'}
From H8192 (compare H8198); a family, that is, circle of relatives; figuratively a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people.
every man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
in the door 6607
{6607} Prime
פֶּתַח
pethach
{peh'-thakh}
From H6605; an opening (literally), that is, door (gate) or entrance way.
of his tent: 168
{0168} Prime
אֹהֶל
'ohel
{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
and the anger 639
{0639} Prime
אַף
'aph
{af}
From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
of Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
was kindled 2734
{2734} Prime
חָרָה
charah
{khaw-raw'}
A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
greatly; 3966
{3966} Prime
מְאֹד
m@`od
{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
M מֹשֶׁה 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
also was displeased. 5869
{5869} Prime
עַיִן
`ayin
{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
y7489
[7489] Standard
רָעַע
ra`a`
{raw-ah'}
A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x7451
(7451) Complement
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
Jamieson-Fausset-Brown Commentary

Numbers 11:10-15

_ _ Moses said unto the Lord, Wherefore hast thou afflicted thy servant, etc. — It is impossible not to sympathize with his feelings although the tone and language of his remonstrances to God cannot be justified. He was in a most distressing situation — having a mighty multitude under his care, with no means of satisfying their clamorous demands. Their conduct shows how deeply they had been debased and demoralized by long oppression: while his reveals a state of mind agonized and almost overwhelmed by a sense of the undivided responsibilities of his office.

Matthew Henry's Commentary

See commentary on Numbers 11:4-15.

John Wesley's Explanatory Notes

Numbers 11:10

In the door of his tent — To note they were not ashamed of their sin.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
weep throughout:

Numbers 14:1-2 And all the congregation lifted up their voice, and cried; and the people wept that night. ... And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
Numbers 16:27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
Numbers 21:5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for [there is] no bread, neither [is there any] water; and our soul loatheth this light bread.
Psalms 106:25 But murmured in their tents, [and] hearkened not unto the voice of the LORD.

the anger:

Numbers 11:1 And [when] the people complained, it displeased the LORD: and the LORD heard [it]; and his anger was kindled; and the fire of the LORD burnt among them, and consumed [them that were] in the uttermost parts of the camp.
Deuteronomy 32:22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
Psalms 78:21 Therefore the LORD heard [this], and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
Psalms 78:59 When God heard [this], he was wroth, and greatly abhorred Israel:
Isaiah 5:25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases [were] torn in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still.
Jeremiah 17:4 And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, [which] shall burn for ever.

Moses:

Numbers 12:3 (Now the man Moses [was] very meek, above all the men which [were] upon the face of the earth.)
Numbers 20:10-13 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? ... This [is] the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
Psalms 106:32-33 They angered [him] also at the waters of strife, so that it went ill with Moses for their sakes: ... Because they provoked his spirit, so that he spake unadvisedly with his lips.
Psalms 139:21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?
Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.
Mark 10:14 But when Jesus saw [it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
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Chain-Reference Bible Search

Nu 11:1; 12:3; 14:1; 16:27; 20:10; 21:5. Dt 32:22. Ps 78:21, 59; 106:25, 32; 139:21. Is 5:25. Jr 17:4. Mk 3:5; 10:14.

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