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Micah 4:1 [study!]

American Standard Version (ASV 1901) [2]
— But in the latter days it shall come to pass, that the mountain of Jehovah's house shall be established on the top of the mountains, and it shall be exalted above the hills; and peoples shall flow unto it.
King James Version (KJV 1769)
— But in the last days it shall come to pass, [that] the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
New American Standard Bible (NASB ©1995)
— And it will come about in the last days That the mountain of the house of the LORD Will be established as the chief of the mountains. It will be raised above the hills, And the peoples will stream to it.
Webster's Revision of the KJB (WEB 1833)
— But in the last days it shall come to pass, [that] the mount of the house of the LORD shall be established on the top of the mountains, and it shall be exalted above the hills; and people shall flow to it.
Darby's Translation (DBY 1890)
— But it shall come to pass in the end of days [that] the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and the peoples shall flow unto it.
Rotherham's Emphasized Bible (EBR 1902)
— But it shall come to pass, in the afterpart of the days, that the mountain of the house of Yahweh shall be, set up, as the head of the mountains, and, exalted, shall it be, above the hills,—and peoples, shall stream thereunto;
Young's Literal Translation (YLT 1898)
— And it hath come to pass, In the latter end of the days, The mount of the house of Jehovah Is established above the top of the mounts, And it hath been lifted up above the hills, And flowed unto it have peoples.
Douay-Rheims Challoner Revision (DR 1750)
— And it shall come to pass in the last days, that the mountain of the house of the Lord shall be prepared in the top of the mountains, and high above the hills: and people shall flow to it.
Original King James Bible (AV 1611) [2]
— But in the last dayes it shal come to passe, [that] the mountaine of the house of the LORD shall be established in the top of the mountaines, and it shalbe exalted aboue the hilles, and people shall flow vnto it.
Brenton Greek Septuagint (LXX, Restored Names)
— And at the last days the mountain of the Lord shall be manifest, established on the tops of the mountains, and it shall be exalted above the hills; and the peoples shall hasten to it.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But in the last days it shall come to pass, [that] the mountain of the house of Yahweh shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
But in the last 319
{0319} Prime
אַחֲרִית
'achariyth
{akh-ar-eeth'}
From H0310; the last or end, hence the future; also posterity.
days 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
it shall come to pass, x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
[that] the mountain 2022
{2022} Prime
הַר
har
{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
of the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
shall be x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
established 3559
{3559} Prime
כּוּן
kuwn
{koon}
A primitive root; properly to be erect (that is, stand perpendicular);. hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous).
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
in the top 7218
{7218} Prime
רֹאשׁ
ro'sh
{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
of the mountains, 2022
{2022} Prime
הַר
har
{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
and it x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
shall be exalted 5375
{5375} Prime
נָשָׂא
nasa'
{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
above the hills; 1389
{1389} Prime
גִּבְעָה
gib`ah
{ghib-aw'}
Feminine from the same as H1387; a hillock.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
shall flow 5102
{5102} Prime
נָהַר
nahar
{naw-har'}
A primitive root; to sparkle, that is, (figuratively) be cheerful; hence (from the sheen of a running stream) to flow, that is, (figuratively) assemble.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
unto x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
it.
Jamieson-Fausset-Brown Commentary

Micah 4:1-3

_ _ Micah 4:1-13. Transition to the glory, peace, kingdom, and victory of Zion.

_ _ Almost identical with Isaiah 2:2-4.

_ _ the mountain of the house of the Lord — which just before (Micah 3:12) had been doomed to be a wild forest height. Under Messiah, its elevation is to be not that of situation, but of moral dignity, as the seat of God’s universal empire.

_ _ people shall flow into it — In Isaiah it is “all nations”: a more universal prophecy.

Matthew Henry's Commentary

Micah 4:1-7

_ _ It is a very comfortable but with which this chapter begins, and very reviving to those who lay the interests of God's church near their heart and are concerned for the welfare of it. When we sometimes see the corruptions of the church, especially of church-rulers, princes, priests, and prophets, seeking their own things and not the things of God, and when we soon after see the desolations of the church, Zion for their sakes ploughed as a field, we are ready to fear that it will one day perish between both, that the name of Israel shall be no more in remembrance; we are ready to give up all for gone, and to conclude the church will have neither root not branch upon earth. But let not our faith fail in this matter; out of the ashes of the church another phoenix shall arise. In the last words of the foregoing chapter we left the mountain of the house as desolate and waste as the high places of the forest; and is it possible that such a wilderness should ever become a fruitful field again? Yes, the first words of this chapter bring in the mountain of the Lord's house as much dignified by being frequented as ever it had been disgraced by being deserted. Though Zion be ploughed as a field, yet God has not cast off his people, but by the fall of the Jews salvation has come to the Gentiles, so that it proves to be the riches of the world, Romans 11:11, Romans 11:12. This is the mystery which God by the prophet here shows us, and he says the very same in the first three verses of this chapter which another prophet said by the word of the Lord at the same time (Isaiah 2:2-4), that out of the mouth of these two witnesses these promises might be established; and very precious promises they are, relating to the gospel-church, which have been in part accomplished, and will be yet more and more, for he is faithful that has promised.

_ _ I. That there shall be a church for God set up in the world, after the defection and destruction of the Jewish church, and this in the last days; that is, as some of the rabbin themselves acknowledge, in the days of the Messiah. The people of God shall be incorporated by a new charter, a new spiritual way of worship shall be enacted, and a new institution of offices to attend it; better privileges shall be granted by this new charter, and better provision made for enlarging and establishing the kingdom of God among men than had been made by the Old Testament constitution: The mountain of the house of the Lord shall again appear firm ground for God's faithful worshippers to stand, and go, and build upon, in their attendance on him, Micah 4:1. And it shall be a centre of unity to them; a church shall be set up in the world, to which the Lord will be daily adding such as shall be saved.

_ _ II. That this church shall be firmly founded and well-built: It shall be established in the top of the mountains; Christ himself will build it upon a rock; it shall be an impregnable fort upon an immovable foundation, so that the gates of hell shall neither overthrow the one nor undermine the other (Matthew 16:18); its foundations are still in the holy mountains (Psalms 87:1), the everlasting mountains, which cannot, which shall not, be removed. It shall be established, not as the temple, upon one mountain, but upon many; for the foundations of the church, as they are sure, so they are large.

_ _ III. That it shall be highly advanced, and become eminent and conspicuous: It shall be exalted above the hills, observed with wonder for its growing greatness from small beginnings. The kingdom of Christ shall shine with greater lustre than ever any of the kingdoms of the earth did. It shall be as a city on a hill, which cannot be hid, Matthew 5:14. The glory of this latter house is greater than that of the former, Haggai 2:9. See 2 Corinthians 3:7, 2 Corinthians 3:8, etc.

_ _ IV. That there shall be a great accession of converts to it and succession of converts in it. People shall flow unto it as the waters of a river are continually flowing; there shall be a constant stream of believers flowing in from all parts into the church, as the people of the Jews flowed into the temple, while it was standing, to worship there. Then many tribes came to the mountain of the house, to enquire of God's temple; but in gospel-times many nations shall flow into the church, shall fly like a cloud and as the doves to their windows. Ministers shall be sent forth to disciple all nations, and they shall not labour in vain; for, multitudes being wrought upon to believe the gospel and embrace the Christian religion, they shall excite and encourage one another, and shall say, “Come, and let us go up to the mountain of the Lord now raised among us, even to the house of the God of Jacob, the spiritual temple which we need not travel far to, for it is brought to our doors and set up in the midst of us.” Thus shall people be made willing in the day of his power (Psalms 110:3), and shall do what they can to make others willing, as Andrew invited Peter, and Philip Nathanael, to be acquainted with Christ. They shall call the people to the mountain (Deuteronomy 33:19), for there is in Christ enough for all, enough for each. Now observe what it is, 1. Which these converts expect to find in the house of the God of Jacob. They come thither for instruction: “He will teach us of his ways, what is the way in which he would have us to walk with him and in which we may depend upon him to meet us graciously.” Note, Where we come to worship God we come to be taught of him. 2. Which they engage to do when they are thus taught of God: We will walk in his paths. Note, Those may comfortably expect that God will teach them who are firmly resolved by his grace to do as they are taught.

_ _ V. That, in order to this, a new revelation shall be published to the world, on which the church shall be founded, and by which multitudes shall be brought into it: For the law shall go forth of Zion, and the word of the Lord from Jerusalem. The gospel is here called the word of the Lord, for the Lord gave the word, and great was the company of those that published it, Psalms 68:11. It was of a divine original, a divine authority; it began to be spoken by the Lord Christ himself, Hebrews 2:3. And it is a law, a law of faith; we are under the law to Christ. This was to go forth from Jerusalem, from Zion, the metropolis of the Old Testament dispensation, where the temple, and altars, and oracles were, and whither the Jews went to worship from all parts; thence the gospel must take rise, to show the connexion between the Old Testament and the New, that the gospel is not set up in opposition to the law, but is an explication and illustration of it, and a branch growing out of its roots. It was in Jerusalem that Christ preached and wrought miracles; there he died, rose again, and ascended; there the Spirit was poured out; and those that were to preach repentance and remission of sins to all nations were ordered to begin at Jerusalem, so that thence flowed the streams that were to water the desert world.

_ _ VI. That a convincing power should go along with the gospel of Christ, in all places where it should be preached (Micah 4:3): He shall judge among many people. Messiah, the lawgiver (Micah 4:2.), is here the judge, for to him the Father committed all judgment, and for judgment he came into this world; his word, the word of his gospel, that was to go forth from Jerusalem, was the golden sceptre by which he shall rule and judge when he sits as king on the holy hill of Zion, Psalms 2:6. By it he shall rebuke strong nations afar off; for the Spirit working with the word shall reprove the world, John 16:8. It is promised to the Son of David that he shall judge among the heathen (Psalms 110:6), which he does when in the chariot of his everlasting gospel he goes forth, and goes on, conquering and to conquer.

_ _ VII. That a disposition to mutual peace and love shall be the happy effect of the setting up of the kingdom of the Messiah: They shall beat their swords into plough-shares; that is, angry passionate men, that have been fierce and furious, shall be wonderfully sweetened, and made mild and meek, Titus 3:2, Titus 3:3. Those who, before their conversion, did injuries, and would bear none, after their conversion can bear injuries, but will do none. As far as the gospel prevails it makes men peaceable, for such is the wisdom from above; it is gentle and easy to be entreated; and if nations were but leavened by it, there would be universal peace. When Christ was born there was universal peace in the Roman empire; those that were first brought into the gospel church were all of one heart and of one soul (Acts 4:32); and it was observed of the primitive Christians how well they loved one another. In heaven this will have its full accomplishment. It is promised, 1. That none shall be quarrelsome. The art of war, instead of being improved (which some reckon the glory of a kingdom), shall be forgotten and laid aside as useless. They shall not learn war any more as they have done, for they shall have no need to defend themselves nor any inclination to offend their neighbours. Nation shall no longer lift up sword against nation; not that the gospel will make men cowards, but it will make men peaceable. 2. That all shall be quiet, both from evil and from the fear of evil (Micah 4:4): They shall sit safely, and none shall disturb them; they shall sit securely, and shall not disturb themselves, every man under his vine and under his fig-tree, enjoying the fruit of them, and needing no other shelter than the leaves of them. None shall make them afraid; not only there shall be nothing that is likely to frighten them, but they shall not be disposed to fear. under the dominion of Christ, as that of Solomon, there shall be abundance of peace. Though his followers have trouble in the world, in him they enjoy great tranquillity. If this seems unlikely, yet we may depend upon it, for the mouth of the Lord has spoken it, and no word of his shall fall to the ground; what he has spoken by his word he will do by his providence and grace. He that is the Lord of hosts will be the God of peace; and those may well be easy whom the Lord of hosts, of all hosts, undertakes the protection of.

_ _ VIII. That the churches shall be constant in their duty, and so shall make a good use of their tranquillity and shall not provoke the Lord to deprive them of it, Micah 4:5. When the churches have rest they shall be edified, and confirmed, and comforted, and shall resolve to be as firm to their God as other nations are to theirs, though they be no gods. Where we find the foregoing promises, Isaiah 2:2, etc. it follows (Micah 4:5), O house of Jacob! come ye, and let us walk in the light of the Lord; and here, We will walk in the name of the Lord our God. Note, Peace is a blessing indeed when it strengthens our resolutions to cleave to the Lord. Observe, 1. How constant other nations were to their gods: All people will walk every one in the name of his god, will own their god and cleave to him, will worship their god and serve him, will depend upon him and put confidence in him. Whatever men make a god of they will make use of, and take his name along with them in all their actions and affairs. The mariners, in a storm, cried every man to his god, Jonah 1:5. And no instance could be found of a nation's changing its gods, Jeremiah 2:11 : If the hosts of heaven were their gods, they loved them, and served them, and walked after them, Jeremiah 8:2. 2. How constant God's people now resolve to be to him: “We will walk in the name of the Lord our God, will acknowledge him in all our ways, and govern ourselves by a continual regard to him, doing nothing but what we have warrant from him for, and openly professing our relation to him.” Observe, Their resolution is peremptory; it is not a thing that needs be disputed: “We will walk in the name of the Lord our God.” It is just and reasonable: He is our God. And it is a resolution for a perpetuity: “We will do it for ever and ever, and will never leave him. He will be ours for ever, and therefore so we will be his, and never repent our choice.”

_ _ IX. That notwithstanding the dispersions, distress, and infirmities of the church, it shall be formed and established, and made very considerable, Micah 4:6, Micah 4:7. 1. The state of the church had been low, and weak, and very helpless, in the latter times of the Old Testament, partly through the corruptions of the Jewish nation, and partly through the oppressions under which they groaned. They were like a flock of sheep that were maimed, worried, and scattered, Ezekiel 34:16; Jeremiah 50:6. 17. The good people among them, and in other places, that were well inclined, were dispersed, were very infirm, and in a manner lost and cast far off. 2. It is promised that all these grievances shall be redressed and the distemper healed. Christ will come himself (Matthew 15:24), and send his apostles to the lost sheep of the house of Israel, Matthew 10:6. From among the Jews that halted, or that for want of strength, could not go upright, God gathered a remnant (Micah 4:7), that remnant according to the election of grace which is spoken of in Romans 11:7, which embraced the gospel of Christ. And from among the Gentiles that were cast far off (so the Gentiles are described to be, Ephesians 2:13, Acts 2:39) he raised a strong nation; greater numbers of them were brought into the church than of the Jews, Galatians 4:27. And such a strong nation the gospel-church is that the gates of hell shall never be able to prevail against it. The church of Christ is more numerous than any other nation, and strong in the Lord and in the power of his might.

_ _ X. That the Messiah shall be the king of this kingdom, shall protect and govern it, and order all the affairs of it for the best, and this to the end of time. The Lord Jesus shall reign over them in Mount Zion by his word and Spirit in his ordinances, and this henceforth and for ever, for of the increase of his government and peace there shall be no end.

John Wesley's Explanatory Notes

Micah 4:1

In the last days — Or, in the latter days, at the expiring of the seventy years captivity, near two hundred years from Micah's time, a type of the days of the Messiah's kingdom. The mountain — The mountain on which the temple stood, the type of the church of Christ. Established — Literally fulfilled when the second temple was built by the Jews. Spiritually, when Christ established his church by the preaching of the gospel.

Geneva Bible Translation Notes

Micah 4:1

But in the (a) last days it shall come to pass, [that] the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the (b) hills; and people shall flow unto it.

(a) When Christ will come, and the temple will be destroyed.

(b) See Isaiah 2:2

Cross-Reference Topical ResearchStrong's Concordance
in the last:

Genesis 49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you [that] which shall befall you in the last days.
Isaiah 2:1-3 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. ... And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Jeremiah 48:47 Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far [is] the judgment of Moab.
Ezekiel 38:16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Daniel 2:28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
Daniel 10:14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision [is] for [many] days.
Hosea 3:5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Hebrews 1:2 Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;
2 Peter 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

the mountain:

Micah 3:12 Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Psalms 68:15-16 The hill of God [is as] the hill of Bashan; an high hill [as] the hill of Bashan. ... Why leap ye, ye high hills? [this is] the hill [which] God desireth to dwell in; yea, the LORD will dwell [in it] for ever.
Isaiah 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
Isaiah 66:20 And they shall bring all your brethren [for] an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
Ezekiel 17:22-24 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set [it]; I will crop off from the top of his young twigs a tender one, and will plant [it] upon an high mountain and eminent: ... And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done [it].
Ezekiel 40:2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which [was] as the frame of a city on the south.
Ezekiel 43:12 This [is] the law of the house; Upon the top of the mountain the whole limit thereof round about [shall be] most holy. Behold, this [is] the law of the house.
Daniel 2:35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Daniel 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
Daniel 7:18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
Daniel 7:22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Daniel 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him.
Zechariah 8:3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
Revelation 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.
Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and [I saw] the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received [his] mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Revelation 21:1-8 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. ... But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

and people:

Genesis 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be].
Psalms 22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
Psalms 68:29-32 Because of thy temple at Jerusalem shall kings bring presents unto thee. ... Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:
Psalms 72:7-11 In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. ... Yea, all kings shall fall down before him: all nations shall serve him.
Psalms 72:16-19 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and [they] of the city shall flourish like grass of the earth. ... And blessed [be] his glorious name for ever: and let the whole earth be filled [with] his glory; Amen, and Amen.
Psalms 86:9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
Psalms 110:3 Thy people [shall be] willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
Isaiah 11:10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
Isaiah 27:13 And it shall come to pass in that day, [that] the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.
Isaiah 43:6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
Isaiah 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Isaiah 49:19-23 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away. ... And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.
Isaiah 54:2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
Isaiah 60:3-14 And the Gentiles shall come to thy light, and kings to the brightness of thy rising. ... The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.
Isaiah 66:18-23 For I [know] their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory. ... And it shall come to pass, [that] from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
Jeremiah 3:17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
Jeremiah 16:19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and [things] wherein [there is] no profit.
Zephaniah 3:9-10 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. ... From beyond the rivers of Ethiopia my suppliants, [even] the daughter of my dispersed, shall bring mine offering.
Zechariah 2:11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
Zechariah 14:16-21 And it shall come to pass, [that] every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. ... Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Malachi 1:11 For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts.
Romans 11:25-26 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. ... And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Revelation 15:4 Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
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Gn 49:1, 10. Ps 22:27; 68:15, 29; 72:7, 16; 86:9; 110:3. Is 2:1; 11:9, 10; 27:13; 43:6; 49:6, 19; 54:2; 60:3; 66:18, 20. Jr 3:17; 16:19; 48:47. Ezk 17:22; 38:16; 40:2; 43:12. Dn 2:28, 35, 44; 7:14, 18, 22, 27; 10:14. Ho 3:5. Mi 3:12. Zp 3:9. Zc 2:11; 8:3; 14:16. Mal 1:11. Ac 2:17. Ro 11:25. He 1:2. 2P 3:3. Rv 11:15; 15:4; 20:4; 21:1.

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