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Matthew 9:33 [study!]

American Standard Version (ASV 1901) [2]
— And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, It was never so seen in Israel.
King James Version (KJV 1769)
— And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
New American Standard Bible (NASB ©1995)
— After the demon was cast out, the mute man spoke; and the crowds were amazed, [and were] saying, “Nothing like this has ever been seen in Israel.”
Webster's Revision of the KJB (WEB 1833)
— And when the demon was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel.
Darby's Translation (DBY 1890)
— And the demon having been cast out, the dumb spake. And the crowds were astonished, saying, It has never been seen thus in Israel.
Rotherham's Emphasized Bible (EBR 1902)
— And, the demon being cast out, the dumb man spoke; and the multitudes marveled, saying,—Never, was it seen thus, in Israel.
Young's Literal Translation (YLT 1898)
— and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:'
Douay-Rheims Challoner Revision (DR 1750)
— And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel.
Original King James Bible (AV 1611) [2]
— And when the deuil was cast out, the dumbe spake, and the multitudes marueiled, saying, It was neuer so seene in Israel.
John Etheridge Peshitta-Aramaic NT (1849)
— And when the demon had gone out, the dumb spake; and the multitudes were astonished, and said, Never was it thus seen in Isroel.
James Murdock Peshitta-Aramaic NT (1852)
— And when the demon had gone out, the dumb man conversed. And the multitudes admired, and said: Never was it so seen in Israel!

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
devil 1140
{1140} Prime
δαιμόνιον
daimonion
{dahee-mon'-ee-on}
Neuter of a derivative of G1142; a daemonic being; by extension a deity.
was cast out, 1544
{1544} Prime
ἐκβάλλω
ekballo
{ek-bal'-lo}
From G1537 and G0906; to eject (literally or figuratively).
z5685
<5685> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 215
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
dumb 2974
{2974} Prime
κωφός
kophos
{ko-fos'}
From G2875; blunted, that is, (figuratively) of hearing (deaf) or speech (dumb).
spake: 2980
{2980} Prime
λαλέω
laleo
{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
multitudes 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
marvelled, 2296
{2296} Prime
θαυμάζω
thaumazo
{thou-mad'-zo}
From G2295; to wonder; by implication to admire.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
y3754
[3754] Standard
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
It was never y3763
[3763] Standard
οὐδέποτε
oudepote
{oo-dep'-ot-eh}
From G3761 and G4218; not even at any time, that is, never at all.
x3762
(3762) Complement
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
so 3779
{3779} Prime
οὕτω
houto
{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
seen 5316
{5316} Prime
φαίνω
phaino
{fah'-ee-no}
Prolongation for the base of G5457; to lighten (shine), that is, show (transitive or intransitive, literal or figurative).
z5648
<5648> Grammar
Tense - Second Aorist (See G5780)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 72
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
Israel. 2474
{2474} Prime
Ἰσραήλ
Israel
{is-rah-ale'}
Of Hebrew origin [H3478]; Israel (that is, Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively).
Jamieson-Fausset-Brown Commentary

Matthew 9:33

_ _ And when the devil — demon.

_ _ was cast out, the dumb spake — The particulars in this case are not given; the object being simply to record the instantaneous restoration of the natural faculties on the removal of the malignant oppression of them, the form which the popular astonishment took, and the very different effect of it upon another class.

_ _ and the multitudes marvelled, saying, It was never so seen in Israel — referring, probably, not to this case only, but to all those miraculous displays of healing power which seemed to promise a new era in the history of Israel. Probably they meant by this language to indicate, as far as they thought it safe to do so, their inclination to regard Him as the promised Messiah.

Matthew Henry's Commentary

See commentary on Matthew 9:27-34.

John Wesley's Explanatory Notes

Matthew 9:33

Even in Israel — Where so many wonders have been seen.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the dumb:

Matthew 15:30-31 And great multitudes came unto him, having with them [those that were] lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: ... Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
Exodus 4:11-12 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? ... Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Isaiah 35:6 Then shall the lame [man] leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
Mark 7:32-37 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. ... And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Luke 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

It:

2 Kings 5:8 And it was [so], when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
Psalms 76:1 [[To the chief Musician on Neginoth, A Psalm [or] Song of Asaph.]] In Judah [is] God known: his name [is] great in Israel.
Jeremiah 32:20 Which hast set signs and wonders in the land of Egypt, [even] unto this day, and in Israel, and among [other] men; and hast made thee a name, as at this day;
Luke 7:9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
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Chain-Reference Bible Search

Ex 4:11. 2K 5:8. Ps 76:1. Is 35:6. Jr 32:20. Mt 15:30. Mk 7:32. Lk 7:9; 11:14.

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