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Matthew 9:30 [study!]

American Standard Version (ASV 1901) [2]
— And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.
King James Version (KJV 1769)
— And their eyes were opened; and Jesus straitly charged them, saying, See [that] no man know [it].
New American Standard Bible (NASB ©1995)
— And their eyes were opened. And Jesus sternly warned them: “See that no one knows [about this]!”
Webster's Revision of the KJB (WEB 1833)
— And their eyes were opened; and Jesus strictly charged them, saying, See [that] no man know [it].
Darby's Translation (DBY 1890)
— And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.
Rotherham's Emphasized Bible (EBR 1902)
— And their eyes were opened. And Jesus, sternly charged them, saying, Mind! let no one know!
Young's Literal Translation (YLT 1898)
— and their eyes were opened, and Jesus strictly charged them, saying, 'See, let no one know;'
Douay-Rheims Challoner Revision (DR 1750)
— And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.
Original King James Bible (AV 1611) [2]
— And their eyes were opened: and Iesus straitly charged them, saying, See that no man know it.
John Etheridge Peshitta-Aramaic NT (1849)
— And immediately their eyes were opened. And Jeshu forbad them and said, Beware lest any man know.
James Murdock Peshitta-Aramaic NT (1852)
— And forthwith their eyes were opened. And Jesus charged them and said: See, that no man know [of it].

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
their 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
eyes 3788
{3788} Prime
ὀφθαλμός
ophthalmos
{of-thal-mos'}
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance).
were opened; 455
{0455} Prime
ἀνοίγω
anoigo
{an-oy'-go}
From G0303 and οἴγω [[oigo]] (to open); to open up (literally or figuratively, in various applications).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
straitly charged 1690
{1690} Prime
ἐμβριμάομαι
embrimaomai
{em-brim-ah'-om-ahee}
From G1722 and βριμάομαι [[brimaomai]] (to snort with anger); to have indignation on, that is, (transitively) to blame, (intransitively) to sigh with chagrin, (specifically) to sternly enjoin.
z5662
<5662> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 352
them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
See 3708
{3708} Prime
ὁράω
horao
{hor-ah'-o}
Properly to stare at (compare G3700), that is, (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear.
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
[that] no man 3367
{3367} Prime
μηδείς
medeis
{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
know 1097
{1097} Prime
γινώσκω
ginosko
{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
[it].
Jamieson-Fausset-Brown Commentary

Matthew 9:30

_ _ And their eyes were opened: and Jesus straitly charged them — The expression is very strong, denoting great earnestness.

Matthew Henry's Commentary

See commentary on Matthew 9:27-34.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
their:

Psalms 146:8 The LORD openeth [the eyes of] the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
Isaiah 35:5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Isaiah 42:7 To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.
Isaiah 52:13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
John 9:7-26 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. ... Then said they to him again, What did he to thee? how opened he thine eyes?

straitly:

Matthew 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Matthew 12:16 And charged them that they should not make him known:
Matthew 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
Mark 5:43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Luke 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Luke 8:56 And her parents were astonished: but he charged them that they should tell no man what was done.
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Chain-Reference Bible Search

Ps 146:8. Is 35:5; 42:7; 52:13. Mt 8:4; 12:16; 17:9. Mk 5:43. Lk 5:14; 8:56. Jn 9:7.

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