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Matthew 9:27 [study!]

American Standard Version (ASV 1901) [2]
— And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.
King James Version (KJV 1769)
— And when Jesus departed thence, two blind men followed him, crying, and saying, [Thou] Son of David, have mercy on us.
New American Standard Bible (NASB ©1995)
— As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
Webster's Revision of the KJB (WEB 1833)
— And when Jesus departed thence, two blind men followed him, crying, and saying, [Thou] son of David, have mercy on us.
Darby's Translation (DBY 1890)
— And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.
Rotherham's Emphasized Bible (EBR 1902)
— And, as Jesus, was passing aside from thence, there followed him, two blind men, crying aloud and saying,—Have mercy on us, O Son of David!
Young's Literal Translation (YLT 1898)
— And Jesus passing on thence, two blind men followed him, calling and saying, 'Deal kindly with us, Son of David.'
Douay-Rheims Challoner Revision (DR 1750)
— And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.
Original King James Bible (AV 1611) [2]
— And when Iesus departed thence, two blinde men followed him, crying, and saying, Thou sonne of Dauid, haue mercy on vs.
John Etheridge Peshitta-Aramaic NT (1849)
— AND when Jeshu had passed thence, two blind men clave to him, and besought him, and said, Have compassion on us, Son of David!
James Murdock Peshitta-Aramaic NT (1852)
— And when Jesus had passed from there, two blind men followed after him, and said: Have mercy on us, Thou Son of David!

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when Jesus 2424
{2424} Prime
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
departed 3855
{3855} Prime
From G3844 and G0071; to lead near, that is, (reflexively or intransitively) to go along or away.
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
thence, 1564
{1564} Prime
From G1563; thence.
two 1417
{1417} Prime
A primary numeral; 'two'.
blind men 5185
{5185} Prime
From G5187; opaque (as if smoky), that is, (by analogy) blind (physically or mentally).
followed 190
{0190} Prime
From G0001 (as a particle of union) and κέλευθος [[keleuthos]] (a road); properly to be in the same way with, that is, to accompany (specifically as a disciple).
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
him, 846
{0846} Prime
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
crying, 2896
{2896} Prime
A primary verb; properly to 'croak' (as a raven) or scream, that is, (generally) to call aloud (shriek, exclaim, intreat).
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
and 2532
{2532} Prime
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
saying, 3004
{3004} Prime
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
[Thou] Son 5207
{5207} Prime
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of David, 1138
{1138} Prime
Of Hebrew origin [H1732]; Dabid (that is, David), the Israelite king.
have mercy 1653
{1653} Prime
From G1656; to compassionate (by word or deed, specifically by divine grace).
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
on us. 2248
{2248} Prime
Accusative plural of G1473; us.
Jamieson-Fausset-Brown Commentary

Matthew 9:27

_ _ Matthew 9:27-34. Two blind men and a dumb demoniac healed.

_ _ These two miracles are recorded by Matthew alone.

_ _ Two Blind Men Healed (Matthew 9:27-31).

_ _ And when Jesus departed thence, two blind men followed him — hearing, doubtless, as in a later case is expressed, “that Jesus passed by” (Matthew 20:30).

_ _ crying, and saying, Thou son of David, have mercy on us — It is remarkable that in the only other recorded case in which the blind applied to Jesus for their sight, and obtained it, they addressed Him, over and over again, by this one Messianic title, so well known — “Son of David” (Matthew 20:30). Can there be a doubt that their faith fastened on such great Messianic promises as this, “Then the eyes of the blind shall be opened,” etc. (Isaiah 35:5)? and if so, this appeal to Him, as the Consolation of Israel, to do His predicted office, would fall with great weight upon the ears of Jesus.

Matthew Henry's Commentary

Matthew 9:27-34

_ _ In these verses we have an account of two more miracles wrought together by our Saviour.

_ _ I. The giving of sight to two blind men, Matthew 9:27-31. Christ is the Fountain of light as well as life; and as, by raising the dead, he showed himself to be the same that at first breathed into man the breath of life, so, by giving sight to the blind, he showed himself to be the same that at first commanded the light to shine out of darkness. Observe,

_ _ 1. The importunate address of the blind men to Christ. He was returning from the ruler's house to his own lodgings, and these blind men followed him, as beggars do, with their incessant cries, Matthew 9:27. He that cured diseases so easily, so effectually, and, withal, at so cheap a rate, shall have patients enough. As for other things, so he is famed for an Oculist. Observe,

_ _ (1.) The title which these blind men gave to Christ; Thou Son of David, have mercy on us. The promise made to David, that of his loins the Messiah should come, was well known, and the Messiah was therefore commonly called the Son of David. At this time there was a general expectation of his appearing; these blind men know, and own, and proclaim it in the streets of Capernaum, that he is come, and that this is he; which aggravates the folly and sin of the chief priests and Pharisees who denied and opposed him. They could not see him and his miracles, but faith comes by hearing. Note, They who, by the providence of God, are deprived of bodily sight, may yet, by the grace of God, have the eyes of their understanding so enlightened, as to discern those great things of God, which are hid from the wise and prudent.

_ _ (2.) Their petition, Have mercy on us. It was foretold that the Son of David should be merciful (Psalms 72:12, Psalms 72:13), and in him shines the tender mercy of our God, Luke 1:78. Note, Whatever our necessities and burthens are, we need no more for supply and support, than a share in the mercy of our Lord Jesus. Whether he heal us or no, if he have mercy on us, we have enough; as to the particular instances and methods of mercy, we may safely and wisely refer ourselves to the wisdom of Christ. They did not each of them say for himself, Have mercy on me, but both for one another, Have mercy on us. Note, It becomes those that are under the same affliction, to concur in the same prayers for relief. Fellow-sufferers should be joint-petitioners. In Christ there is enough for all.

_ _ (3.) Their importunity in this request; they followed him, crying. It seems, he did not take notice of them at first, for he would try their faith, which he knew to be strong; would quicken their prayers, and make his cures the more valued, when they did not always come at the first word; and would teach us to continue instant in prayer, always to pray, and not to faint: and, though the answer do not come presently, yet to wait for it, and to follow providence, even in those steps and outgoings of it which seem to neglect or contradict our prayers. Christ would not heal them publicly in the streets, for this was a cure he would have kept private (Matthew 9:30), but when he came into the house, they followed him thither, and came to him. Note, Christ's doors are always open to believing and importunate petitioners; it seemed rude in them to rush into the house after him, when he desired to retire; but, such is the tenderness of our Lord Jesus, that they were not more bold than welcome.

_ _ 2. The confession of faith, which Christ drew from them upon this occasion. When they came to him for mercy, he asked them, Believe ye that I am able to do this? Note, Faith is the great condition of Christ's favours. They who would receive the mercy of Christ, must firmly believe the power of Christ. What we would have him do for us, we must be fully assured that he is able to do. They followed Christ, and followed him crying, but the great question is, Do ye believe? Nature may work fervency, but it is only grace that can work faith; spiritual blessings are obtained only by faith. They had intimated their faith in the office of Christ as Son of David, and in his mercy; but Christ demands likewise a profession of faith in his power. Believe ye that I am able to do this; to bestow this favour; to give sight to the blind, as well as to cure the palsy and raise the dead? Note, It is good to be particular in the exercise of faith, to apply the general assurances of God's power and good will, and the general promises, to our particular exigencies. All shall work for good, and if all, then this. “Believe ye that I am able, not only to prevail with God for it, as a prophet, but that I am able to do it by my own power?” This will amount to their belief of his being not only the Son of David, but the Son of God; for it is God's prerogative to open the eyes of the blind (Psalms 146:8); he makes the seeing eye, Exodus 4:11. Job was eyes to the blind (Job 29:15); was to them instead of eyes, but he could not give eyes to the blind. Still it is put to us, Believe we that Christ is able to do for us, by the power of his merit and intercession in heaven, of his Spirit and grace in the heart, and of his providence and dominion in the world? To believe the power of Christ is not only to assure ourselves of it, but to commit ourselves to it, and encourage ourselves in it.

_ _ To this question they give an immediate answer, without hesitation: they said, Yea, Lord. Though he had kept them in suspense awhile, and had not helped them at first, they honestly imputed that to his wisdom, not to his weakness, and were still confident of his ability. Note, The treasures of mercy that are laid up in the power of Christ, are laid out and wrought for those that trust in him, Psalms 31:19.

_ _ 3. The cure that Christ wrought on them; he touched their eyes, Matthew 9:29. This he did to encourage their faith, which, by his delay, he had tried, and to show that he gives sight to blind souls by the operations of his grace accompanying the word, anointing the eyes with eye-salve: and he put the cure upon their faith, According to your faith be it unto you. When they begged for a cure, he enquired into their faith (Matthew 9:28), Believe ye that I am able? He did not enquire into their wealth, whether they were able to pay him for a cure; nor into their reputation, should he get credit by curing them; but into their faith; and now they had professed their faith he referred the matter to that: “I know you do believe, and the power you believe in shall be exerted for you; According to your faith be it unto you.” This speaks, (1.) His knowledge of the sincerity of their faith, and his acceptance and approbation of it. Note, It is a great comfort to true believers, that Jesus Christ knows their faith, and is well pleased with it. Though it be weak, though others do not discern it, though they themselves are ready to question it, it is known to him. (2.) His insisting upon their faith as necessary; “If you believe, take what you come for.” Note, They who apply themselves to Jesus Christ, shall be dealt with according to their faith; not according to their fancies, nor according to their profession, but according to their faith; that is, unbelievers cannot expect to find any favour with God, but true believers may be sure to find all that favour which is offered in the gospel; and our comforts ebb or flow, according as our faith is stronger or weaker; we are not straitened in Christ, let us not then be straitened in ourselves.

_ _ 4. The charge he gave them to keep it private (Matthew 9:30), See that no man know it. He gave them this charge, (1.) To set us an example of that humility and lowliness of mind, which he would have us to learn of him. Note, In the good we do, we must not seek our own praise, but only the glory of God. It must be more our care and endeavour to be useful, than to be known and observed to be so, Proverbs 20:6; Proverbs 25:27. Thus Christ seconded the rule he had given, Let not thy left hand know what thy right hand doeth. (2.) Some think that Christ, in keeping it private, showed his displeasure against the people of Capernaum, who had seen so many miracles, and yet believed not. Note, The silencing of those who should proclaim the works of Christ is a judgment to any place or people: and it is just in Christ to deny the means of conviction to those that are obstinate in their infidelity; and to shroud the light from those that shut their eyes against it. (3.) He did it in discretion, for his own preservation; because the more he was proclaimed, the more jealous would the rulers of the Jews be of his growing interest among the people. (4.) Dr. Whitby gives another reason, which is very considerable, why Christ sometimes concealed his miracles, and afterwards forbid the publishing of his transfiguration; because he would not indulge that pernicious conceit which obtained among the Jews, that their Messiah should be a temporal prince, and so give occasion to the people to attempt the setting up of his kingdom, by tumults and seditions, as they offered to do, John 6:15. But when, after his resurrection (which was the full proof of his mission), his spiritual kingdom was set up, then that danger was over, and they must be published to all nations. And he observes, that the miracles which Christ wrought among the Gentiles and the Gadarenes, were ordered to be published, because with them there was not that danger.

_ _ But honour is like the shadow, which, as it flees from those that follow it, so it follows those that flee from it (Matthew 9:31); They spread abroad his fame. This was more an act of zeal, than of prudence; and though it may be excused as honestly meant for the honour of Christ, yet it cannot be justified, being done against a particular charge. Whenever we profess to direct our intention to the glory of God, we must see to it that the action be according to the will of God.

_ _ II. The healing of a dumb man, that was possessed with a devil. And here observe,

_ _ 1. His case, which was very sad. He was under the power of the devil in this particular instance, that he was disabled from speaking, Matthew 9:32. See the calamitous state of this world, and how various the afflictions of the afflicted are! We have no sooner dismissed two blind men, but we meet with a dumb man. How thankful should we be to God for our sight and speech! See the malice of Satan against mankind, and in how many ways he shows it. This man's dumbness was the effect of his being possessed with a devil; but it was better he should be unable to say any thing, than be forced to say, as those demoniacs did (Matthew 8:29), What have we to do with thee? Of the two, better a dumb devil than a blaspheming one. When the devil gets possession of a soul, it is made silent as to any thing that is good; dumb in prayers and praises, which the devil is a sworn enemy to. This poor creature they brought to Christ, who entertained not only those that came of themselves in their own faith, but those that were brought to him by their friends in the faith of others. Though the just shall live eternally by his faith, yet temporal mercies may be bestowed on us with an eye to their faith who are intercessors on our behalf. They brought him in just as the blind man went out. See how unwearied Christ was in doing good; how closely one good work followed another! Treasures of mercy, wondrous mercy, are hid in him; which may be continually communicated, but can never be exhausted.

_ _ 2. His cure, which was very sudden (Matthew 9:33), When the devil was cast out, the dumb spake. Note, Christ's cures strike at the root, and remove the effect by taking away the cause; they open the lips, by breaking Satan's power in the soul. In sanctification he heals the waters by casting salt into the spring. When Christ, by his grace, casts the devil out of a soul, presently the dumb speaks. When Paul was converted, behold, he prays; then the dumb spake.

_ _ 3. The consequences of this cure.

_ _ (1.) The multitudes marvelled; and well they might; though few believed, many wondered. The admiration of the common people is sooner raised than any other affection. It was foretold, that the new song, the New Testament song, should be sung for marvellous works, Psalms 98:1. They said, It was never so seen in Israel, and therefore never so seen any where; for no people experienced such wonders of mercy as Israel did. There had been those in Israel that were famous for working miracles, but Christ excelled them all. The miracles Moses wrought had reference to Israel as a people, but Christ's were brought home to particular persons.

_ _ (2.) The Pharisees blasphemed, Matthew 9:34. When they could not gainsay the convincing evidence of these miracles, they fathered them upon the devil, as if they had been wrought by compact and collusion: he casteth out devils (say they) by the prince of the devils — a suggestion horrid beyond expression; we shall hear more of it afterwards, and Christ's answer to it (Matthew 12:25); only observe here, how evil men and seducers wax worse and worse (2 Timothy 3:13), and it is both their sin and their punishment. Their quarrels with Christ for taking upon him to forgive sin (Matthew 9:3), for conversing with publicans and sinners, (Matthew 9:11), for not fasting (Matthew 9:14), though spiteful enough, yet had some colour of piety, purity, and devotion in them; but this (which they are left to, to punish them for those) breathes nothing but malice and falsehood, and hellish enmity in the highest degree; it is diabolism all over, and was therefore justly pronounced unpardonable. Because the people marvelled, they must say something to diminish the miracle, and this was all they could say.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Matthew 9:27

(6) And when Jesus departed thence, two blind men followed him, crying, and saying, [Thou] Son of David, have mercy on us.

(6) By healing these two blind men Christ shows that he is the light of the world.

Cross-Reference Topical ResearchStrong's Concordance

Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Matthew 12:22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
Matthew 20:30 And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, [thou] Son of David.
Mark 8:22-23 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. ... And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mark 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Luke 7:21 And in that same hour he cured many of [their] infirmities and plagues, and of evil spirits; and unto many [that were] blind he gave sight.
John 9:1-12 And as [Jesus] passed by, he saw a man which was blind from [his] birth. ... Then said they unto him, Where is he? He said, I know not.


Matthew 12:23 And all the people were amazed, and said, Is not this the son of David?
Matthew 15:22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.
Matthew 20:30-31 And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, [thou] Son of David. ... And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, [thou] Son of David.
Matthew 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.
Matthew 21:15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
Matthew 22:41-45 While the Pharisees were gathered together, Jesus asked them, ... If David then call him Lord, how is he his son?
Mark 10:47-48 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, [thou] Son of David, have mercy on me. ... And many charged him that he should hold his peace: but he cried the more a great deal, [Thou] Son of David, have mercy on me.
Mark 11:10 Blessed [be] the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Mark 12:35-37 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? ... David therefore himself calleth him Lord; and whence is he [then] his son? And the common people heard him gladly.
Luke 18:38-39 And he cried, saying, Jesus, [thou] Son of David, have mercy on me. ... And they which went before rebuked him, that he should hold his peace: but he cried so much the more, [Thou] Son of David, have mercy on me.
Luke 20:41 And he said unto them, How say they that Christ is David's son?
John 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
Romans 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Romans 9:5 Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen.


Matthew 17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
Mark 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Luke 17:13 And they lifted up [their] voices, and said, Jesus, Master, have mercy on us.
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