Parallel Bible VersionsGreek Bible Study Tools

Matthew 8:14 [study!]

American Standard Version (ASV 1901) [2]
— And when Jesus was come into Peter's house, he saw his wife's mother lying sick of a fever.
King James Version (KJV 1769)
— And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
New American Standard Bible (NASB ©1995)
— When Jesus came into Peter’s home, He saw his mother-in-law lying sick in bed with a fever.
Webster's Revision of the KJB (WEB 1833)
— And when Jesus had come into Peter's house, he saw his wife's mother laid, and sick with a fever.
Darby's Translation (DBY 1890)
— And when Jesus had come to Peter's house, he saw his mother-in-law laid down and in a fever;
Rotherham's Emphasized Bible (EBR 1902)
— And Jesus, coming into the house of Peter, saw his mother-in-law laid prostrate and in a fever,
Young's Literal Translation (YLT 1898)
— And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,
Douay-Rheims Challoner Revision (DR 1750)
— And when Jesus was come into Peter's house, he saw his wife's mother lying, and sick of a fever;
Original King James Bible (AV 1611) [2]
— And when Iesus was come into Peters house, hee saw his wiues mother laid, and sicke of a feuer:
John Etheridge Peshitta-Aramaic NT (1849)
— AND Jeshu came to the house of Shemun, and saw his mother-in-law lying, a fever having seized her.
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus came to the house of Simon and saw his wife's mother prostrate, confined by a fever.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
was come 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Peter's 4074
{4074} Prime
Πέτρος
Petros
{pet'-ros}
Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle.
house, 3614
{3614} Prime
οἰκία
oikia
{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
he saw 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
wife's mother 3994
{3994} Prime
πενθερά
penthera
{pen-ther-ah'}
Feminine of G3995; a wife's mother.
laid, 906
{0906} Prime
βάλλω
ballo
{bal'-lo}
A primary verb; to throw (in various applications, more or less violent or intense).
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
sick of a fever. 4445
{4445} Prime
πυρέσσω
puresso
{poo-res'-so}
From G4443; to be on fire, that is, (specifically) to have a fever.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Jamieson-Fausset-Brown Commentary

Matthew 8:14-17

_ _ Healing of Peter’s mother-in-law and many others. ( = Mark 1:29-34; Luke 4:38-41). For the exposition, see on Mark 1:29-34.

Matthew Henry's Commentary

Matthew 8:14-17

_ _ They who pretend to be critical in the Harmony of the evangelists, place this passage, and all that follows to the end of ch. 9 before the sermon on the mount, according to the order which Mark and Luke observe in placing it. Dr. Lightfoot places only this passage before the sermon on the mount, and Matthew 8:18, etc. after. Here we have,

_ _ I. A particular account of the cure of Peter's wife's mother, who was ill of a fever; in which observe,

_ _ 1. The case, which was nothing extraordinary; fevers are the most common distempers; but, the patient being a near relation of Peter's, it is recorded as an instance of Christ's peculiar care of, and kindness to, the families of his disciples. Here we find, (1.) That Peter had a wife, and yet was called to be an apostle of Christ; and Christ countenanced the marriage state, by being thus kind to his wife's relations. The church of Rome, therefore, which forbids ministers to marry, goes contrary to that apostle from whom they pretend to derive an infallibility. (2.) That Peter had a house, though Christ had not, Matthew 8:20. Thus was the disciple better provided for than his Lord. (3.) That he had a house at Capernaum, though he was originally of Bethsaida; it is probably, he removed to Capernaum, when Christ removed thither, and made that his principal residence. Note, It is worth while to change our quarters, that we may be near to Christ, and have opportunities of converse with him. When the ark removes, Israel must remove and go after it. (4.) That he had his wife's mother with him in his family, which is an example to yoke-fellows to be kind to one another's relations as their own. Probably, this good woman was old, and yet was respected and taken care of, as old people ought to be, with all possible tenderness. (5.) That she lay ill of a fever. Neither the strength of youth, nor the weakness and coldness of age, will be a fence against diseases of this kind. The palsy was a chronical disease, the fever an acute disease, but both were brought to Christ.

_ _ 2. The cure, Matthew 8:15. (1.) How it was effected; He touched her hand; not to know the disease, as the physicians do, by the pulse, but to heal it. This was an intimation of his kindness and tenderness; he is himself touched with the feeling of our infirmities; it likewise shows the way of spiritual healing, by the exerting of the power of Christ with his word, and the application of Christ to ourselves. The scripture speaks the word, the Spirit gives the touch, touches the heart, touches the hand. (2.) How it was evidenced: this showed that the fever left her, she arose, and ministered to them. By this it appears, [1.] That the mercy was perfected. They that recover from fevers by the power of nature are commonly weak and feeble, and unfit for business a great while after; to show therefore that this cure was above the power of nature, she was immediately so well as to go about the business of the house. [2.] That the mercy was sanctified; and the mercies that are so are indeed perfected. Though she was thus dignified by a peculiar favour, yet she does not assume importance, but is as ready to wait at table, if there be occasion, as any servant. They must be humble whom Christ has honoured; being thus delivered, she studies what she shall render. It is very fit that they whom Christ hath healed should minister unto him, as his humble servants, all their days.

_ _ II. Here is a general account of the many cures that Christ wrought. This cure of Peter's mother-in-law brought him abundance of patients. “He healed such a one; why not me? Such a one's friend, why not mine?” Now we are here told,

_ _ 1. What he did, Matthew 8:16. (1.) He cast out devils; cast out the evil spirits with his word. There may be much of Satan's agency, by the divine permission, in those diseases of which natural causes may be assigned, as in Job's boils, especially in the diseases of the mind; but, about the time of Christ's being in the world, there seems to have been more than ordinary letting loose of the devil, to possess and vex the bodies of people; he came, having great wrath, for he knew that his time was short; and God wisely ordered it so, that Christ might have the fairer and more frequent opportunities of showing his power over Satan, and the purpose and design of his coming into the world, which was to disarm and dispossess Satan, to break his power, and to destroy his works; and his success was as glorious as his design was gracious. (2.) He healed all that were sick; all without exception, though the patient was ever so mean, and the case ever so bad.

_ _ 2. How the scripture was herein fulfilled, v. 17. The accomplishment of the Old Testament prophecies was the great thing Christ had in his eye, and the great proof of his being the Messiah: among other things, it was written of him (Isaiah 53:4), Surely he hath borne our griefs, and carried our sorrows: it is referred to, 1 Peter 2:24, and there it is construed, he hath borne our sins; here it is referred to, and is construed, he hath borne our sicknesses; our sins make our sicknesses our griefs; Christ bore away sin by the merit of his death, and bore away sickness by the miracles of his life; nay, though those miracles are ceased, we may say, that he bore our sicknesses then, when he bore our sins in his own body upon the tree; for sin is both the cause and the sting of sickness. Many are the diseases and calamities to which we are liable in the body: and there is more, in this one line of the gospels, to support and comfort us under them, than in all the writings of the philosophers — that Jesus Christ bore our sicknesses, and carried our sorrows; he bore them before us; though he was never sick, yet he was hungry, and thirsty, and weary, and troubled in spirit, sorrowful and very heavy; he bore them for us in his passion, and bears them with us in compassion, being touched with the feeling of our infirmities: and thus he bears them off from us, and makes them sit light, if it be not our own fault. Observe how emphatically it is expressed here: Himself took our infirmities, and bare our sicknesses; he was both able and willing to interpose in that matter, and concerned to deal with our infirmities and sicknesses, as our Physician; that part of the calamity of the human nature was his particular care, which he evidenced by his great readiness to cure diseases; and he is no less powerful, no less tender now, for we are sure that never were any the worse for going to heaven.

John Wesley's Explanatory Notes

Matthew 8:14

Peter's wife's mother — St. Peter was then a young man, as were all the apostles. Mark 1:29; Luke 4:38.

Geneva Bible Translation Notes

Matthew 8:14

(3) And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

(3) Christ, in healing many diseases, shows that he was sent by his Father, that in him only we should seek remedy in all our miseries.

Cross-Reference Topical ResearchStrong's Concordance
into:

Matthew 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air [have] nests; but the Son of man hath not where to lay [his] head.
Matthew 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Mark 1:29-31 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. ... And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Luke 4:38-39 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. ... And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

wife's:

1 Corinthians 9:5 Have we not power to lead about a sister, a wife, as well as other apostles, and [as] the brethren of the Lord, and Cephas?
1 Timothy 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
1 Timothy 4:3 Forbidding to marry, [and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Hebrews 13:4 Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Mt 8:20; 17:25. Mk 1:29. Lk 4:38. 1Co 9:5. 1Ti 3:2; 4:3. He 13:4.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Matthew 8:14.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Matthew 8:14


Recent Chat Bible Comments