Parallel Bible VersionsGreek Bible Study Tools

Matthew 7:7 [study!]

American Standard Version (ASV 1901) [2]
— Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
King James Version (KJV 1769)
— Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
New American Standard Bible (NASB ©1995)
— “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
Webster's Revision of the KJB (WEB 1833)
— Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you:
Darby's Translation (DBY 1890)
— Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you.
Rotherham's Emphasized Bible (EBR 1902)
— Be asking, and it shall be given you, Be seeking, and ye shall find,—Be knocking, and it shall be opened unto you.
Young's Literal Translation (YLT 1898)
— 'Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
Douay-Rheims Challoner Revision (DR 1750)
— Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.
Original King James Bible (AV 1611) [2]
— Aske, and it shalbe giuen you: seeke, and ye shall finde: knocke, and it shalbe opened vnto you.
John Etheridge Peshitta-Aramaic NT (1849)
— Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened unto you.
James Murdock Peshitta-Aramaic NT (1852)
— Ask, and it shall be given to you: seek, and ye shall find: knock, and it shall be opened to you.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Ask, 154
{0154} Prime
αἰτέω
aiteo
{ahee-teh'-o}
Of uncertain derivation; to ask (in generally).
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
and y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
x532
(0532) Complement
ἀπαρασκεύαστος
aparaskeuastos
{ap-ar-ask-yoo'-as-tos}
From G0001 (as a negative particle) and a derivative of G3903; unready.
it shall be given 1325
{1325} Prime
δίδωμι
didomi
{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5701
<5701> Grammar
Tense - Future (See G5776)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 251
you; 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
seek, 2212
{2212} Prime
ζητέω
zeteo
{dzay-teh'-o}
Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God), or (in a bad sense) to plot (against life).
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye shall find; 2147
{2147} Prime
εὑρίσκω
heurisko
{hyoo-ris'-ko}
A prolonged form of a primary word εὕρω [[heuro]], {hyoo'-ro}; which (together with another cognate form, εὑρέω [[heureo]], {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively).
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
knock, 2925
{2925} Prime
κρούω
krouo
{kroo'-o}
Apparently a primary verb; to rap.
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
it shall be opened 455
{0455} Prime
ἀνοίγω
anoigo
{an-oy'-go}
From G0303 and οἴγω [[oigo]] (to open); to open up (literally or figuratively, in various applications).
z5691
<5691> Grammar
Tense - Second Future (See G5781)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 26
unto you: 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
Jamieson-Fausset-Brown Commentary

Matthew 7:7

_ _ Matthew 7:7-11. Prayer.

_ _ Enough, one might think, had been said on this subject in Matthew 6:5-15. But the difficulty of the foregoing duties seems to have recalled the subject, and this gives it quite a new turn. “How shall we ever be able to carry out such precepts as these, of tender, holy, yet discriminating love?” might the humble disciple inquire. “Go to God with it,” is our Lord’s reply; but He expresses this with a fullness which leaves nothing to be desired, urging now not only confidence, but importunity in prayer.

_ _ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you — Though there seems evidently a climax here, expressive of more and more importunity, yet each of these terms used presents what we desire of God in a different light. We ask for what we wish; we seek for what we miss; we knock for that from which we feel ourselves shut out. Answering to this threefold representation is the triple assurance of success to our believing efforts. “But ah!” might some humble disciple say, “I cannot persuade myself that I have any interest with God.” To meet this, our Lord repeats the triple assurance He had just given, but in such a form as to silence every such complaint.

Matthew Henry's Commentary

Matthew 7:7-11

_ _ Our Saviour, in the foregoing chapter, had spoken of prayer as a commanded duty, by which God is honoured, and which, if done aright, shall be rewarded; here he speaks of it as the appointed means of obtaining what we need, especially grace to obey the precepts he had given, some of which are so displeasing to flesh and blood.

_ _ I. Here is a precept in three words to the same purport, Ask, Seek, Knock (Matthew 7:7); that is, in one word, “Pray; pray often; pray with sincerity and seriousness; pray, and pray again; make conscience of prayer, and be constant in it; make a business of prayer, and be earnest in it. Ask, as a beggar asks alms.” Those that would be rich in grace, must betake themselves to the poor trade of begging, and they shall find it a thriving trade. “Ask; represent your wants and burthens to God, and refer yourselves to him for support and supply, according to his promise. Ask as a traveller asks the way; to pray is to enquire of God, Ezekiel 36:37. Seek, as for a thing of value that we have lost, or as the merchantman that seeks goodly pearls. Seek by prayer, Daniel 9:3. Knock, as he that desires to enter into the house knocks at the door.” We would be admitted to converse with God, would be taken into his love, and favour, and kingdom; sin has shut and barred the door against us; by prayer, we knock; Lord, Lord, open to us. Christ knocks at our door (Revelation 3:20; Song of Songs 5:2); and allows us to knock at his, which is a favour we do not allow to common beggars. Seeking and knocking imply something more than asking and praying. 1. We must not only ask but seek; we must second our prayers with our endeavors; we must, in the use of the appointed means, seek for that which we ask for, else we tempt God. When the dresser of the vineyard asked for a year's respite for the barren fig-tree, he added, I will dig about it, Luke 13:7, Luke 13:8. God gives knowledge and grace to those that search the scriptures, and wait at Wisdom's gates; and power against sin to those that avoid the occasions of it. 2. We must not only ask, but knock; we must come to God's door, must ask importunately; not only pray, but plead and wrestle with God; we must seek diligently; we must continue knocking; must persevere in prayer, and in the use of means; must endure to the end in the duty.

_ _ II. Here is a promised annexed: our labour in prayer, if indeed we do labour in it, shall not be in vain: where God finds a praying heart, he will be found a prayer-hearing God; he shall give thee an answer of peace. The precept is threefold, ask, seek, knock; there is precept upon precept; but the promise is sixfold, line upon line, for our encouragement; because a firm belief of the promise would make us cheerful and constant in our obedience. Now here,

_ _ 1. The promise is made, and made so as exactly to answer the precept, Matthew 7:7. Ask, and it shall be given you; not lent you, not sold you, but given you; and what is more free than gift? Whatever you pray for, according to the promise, whatever you ask, shall be given you, if God see it fit for you, and what would you have more? It is but ask and have; ye have not, because ye ask not, or ask not aright: what is not worth asking, is not worth having, and then it is worth nothing. Seek, and ye shall find, and then you do not lose your labour; God is himself found of those that seek him, and if we find him we have enough. “Knock, and it shall be opened; the door of mercy and grace shall no longer be shut against you as enemies and intruders, but opened to you as friends and children. It will be asked, who is at the door? If you be able to say, a friend, and have the ticket of promise ready to produce in the hand of faith, doubt not of admission. If the door be not opened at the first knock, continue instant in prayer; it is an affront to a friend to knock at his door, and then go away; though he tarry, yet wait.”

_ _ 2. It is repeated, Matthew 7:8. It is to the same purport, yet with some addition. (1.) It is made to extend to all that pray aright; “Not only you my disciples shall receive what you pray for, but every one that asketh, receiveth, whether Jew or Gentile, young or old, rich or poor, high or low, master or servant, learned or unlearned, they are all alike welcome to the throne of grace, if they come in faith: for God is no respecter of persons.” (2.) It is made so as to amount to a grant, in words of the present tense, which is more than a promise for the future. Every one that asketh, not only shall receive, but receiveth; by faith, applying and appropriating the promise, we are actually interested and invested in the good promised: so sure and inviolable are the promises of God, that they do, in effect, give present possession: an active believer enters immediately, and makes the blessings promised his own. What have we in hope, according to the promise, is as sure, and should be as sweet, as what we have in hand. God hath spoken in his holiness, and then Gilead is mine, Manasseh mine (Psalms 108:7, Psalms 108:8); it is all mine own, if I can but make it so by believing it so. Conditional grants become absolute upon the performance of the condition; so here, he that asketh, receiveth. Christ hereby puts his fiat to the petition; and he having all power, that is enough.

_ _ 3. It is illustrated, by a similitude taken from earthly parents, and their innate readiness to give their children what they ask. Christ appeals to his hearers, What man is there of you, though never so morose and ill-humoured, whom if his son ask bread, will he give him a stone? Matthew 7:9, Matthew 7:10. Whence he infers (Matthew 7:11), If ye then, being evil, yet grant your children's requests, much more will your heavenly Father give you the good things you ask. Now this is of use,

_ _ (1.) To direct our prayers and expectations. [1.] We must come to God, as children to a Father in heaven, with reverence and confidence. How naturally does a child in want or distress run to the father with its complaints; My head, my head; thus should the new nature send us to God for supports and supplies. [2.] We must come to him for good things, for those he gives to them that ask him; which teaches us to refer ourselves to him; we know not what is good for ourselves (Ecclesiastes 6:12), but he knows what is good for us, we must therefore leave it with him; Father, thy will be done. The child is here supposed to ask bread, that is necessary, and a fish, that is wholesome; but if the child should foolishly ask for a stone, or a serpent, for unripe fruit to eat, or a sharp knife to play with, the father, though kind, is so wise as to deny him. We often ask that of God which would do us harm if we had it; he knows this, and therefore does not give it to us. Denials in love are better than grants in anger; we should have been undone ere this if we had had all we desired; this is admirably well expressed by a heathen, Juvenal, Sat. 10.

Permittes ipsis expendere numinibus, quid
Conveniat nobis, rebusque sit utile nostris,
Nam pro jucundis aptissima quaeque dabunt dii.
Carior est illis homo, quam sibi: nos animorum
Impulsu, et caeca, magnaque cupidine ducti,
Conjugium petimus, partumque uxoris; at illis
Notum est, qui pueri, qualisque futura sit uxor.
Entrust thy fortune to the powers above.
Leave them to manage for thee, and to grant
What their unerring wisdom sees thee want:
In goodness, as in greatness, they excel;
Ah, that we lov'd ourselves but half so well!
We, blindly by our headstrong passions led,
Seek a companion, and desire to wed;
Then wish for heirs: but to the gods alone
Our future offspring and our wives are known.

_ _ (2.) To encourage our prayers and expectations. We may hope that we shall not be denied and disappointed: we shall not have a stone for bread, to break our teeth (though we have a hard crust to employ our teeth), nor a serpent for a fish, to sting us; we have reason indeed to fear it, because we deserve it, but God will be better to us than the desert of our sins. The world often gives stones for bread, and serpents for fish, but God never does; nay, we shall be heard and answered, for children are by their parents. [1.] God has put into the hearts of parents a compassionate inclination to succour and supply their children, according to their need. Even those that have had little conscience of duty, yet have done it, as it were by instinct. No law was ever thought necessary to oblige parents to maintain their legitimate children, nor, in Solomon's time, their illegitimate ones. [2.] He has assumed the relation of a Father to us, and owns us for his children; that from the readiness we find in ourselves to relieve our children, we may be encouraged to apply ourselves to him for relief. What love and tenderness fathers have are from him; not from nature but from the God of nature; and therefore they must needs be infinitely greater in himself. He compares his concern for his people to that of a father for his children (Psalms 103:13), nay, to that of a mother, which is usually more tender, Isaiah 66:13; Isaiah 49:14, Isaiah 49:15. But here it is supposed, that his love, and tenderness, and goodness, far excel that of any earthly parent; and therefore it is argued with a much more, and it is grounded upon this undoubted truth, that God is a better Father, infinitely better than any earthly parents are; his thoughts are above theirs. Our earthly fathers have taken care of us; we have taken care of our children; much more will God take care of his; for they are evil, originally so; the degenerate seed of fallen Adam; they have lost much of the good nature that belonged to humanity, and among other corruptions, have that of crossness and unkindness in them; yet they give good things to their children, and they know how to give, suitably and seasonably; much more will God, for he takes up when they forsake, Psalms 27:10. And, First, God is more knowing; parents are often foolishly fond, but God is wise, infinitely so; he knows what we need, what we desire, and what is fit for us. Secondly, God is more kind. If all the compassions of all the tender fathers in the world were crowded into the bowels of one, yet compared with the tender mercies of our God, they would be but as a candle to the sun, or a drop to the ocean. God is more rich, and more ready to give to his children than the fathers of our flesh can be; for he is the Father of our spirits, an ever-loving, ever-living Father. The bowels of Fathers yearn even towards undutiful children, towards prodigals, as David's toward Absalom, and will not all this serve to silence disbelief?

John Wesley's Explanatory Notes

Matthew 7:7

But ask — Pray for them, as well as for yourselves: in this there can be no such danger. Seek — Add your own diligent endeavours to your asking: and knock — Persevere importunately in that diligence. Luke 11:9.

Geneva Bible Translation Notes

Matthew 7:7

(3) Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

(3) Prayers are a sure refuge in all miseries.

Cross-Reference Topical ResearchStrong's Concordance
and it:

Matthew 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Matthew 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
1 Kings 3:5 In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
Psalms 10:17 LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
Psalms 50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Psalms 86:5 For thou, Lord, [art] good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
Psalms 145:18-19 The LORD [is] nigh unto all them that call upon him, to all that call upon him in truth. ... He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
Isaiah 55:6-7 Seek ye the LORD while he may be found, call ye upon him while he is near: ... Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Jeremiah 29:12-13 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. ... And ye shall seek me, and find [me], when ye shall search for me with all your heart.
Jeremiah 33:3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
Mark 11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive [them], and ye shall have [them].
Luke 11:9-10 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. ... For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Luke 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?
Luke 18:1 And he spake a parable unto them [to this end], that men ought always to pray, and not to faint;
John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
John 14:13-14 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. ... If ye shall ask any thing in my name, I will do [it].
John 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
John 16:23-24 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give [it] you. ... Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
James 1:5-6 If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him. ... But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
James 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
1 John 3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
1 John 5:14-15 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: ... And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Revelation 3:17-18 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: ... I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

seek:

Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Psalms 10:4 The wicked, through the pride of his countenance, will not seek [after God]: God [is] not in all his thoughts.
Psalms 27:8 [When thou saidst], Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.
Psalms 69:32 The humble shall see [this, and] be glad: and your heart shall live that seek God.
Psalms 70:4 Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
Psalms 105:3-4 Glory ye in his holy name: let the heart of them rejoice that seek the LORD. ... Seek the LORD, and his strength: seek his face evermore.
Psalms 119:12 Blessed [art] thou, O LORD: teach me thy statutes.
Proverbs 8:17 I love them that love me; and those that seek me early shall find me.
Song of Songs 3:2 I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
Amos 5:4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:
Romans 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Romans 3:11 There is none that understandeth, there is none that seeketh after God.
Hebrews 11:6 But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.

knock:

Luke 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
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1K 3:5. Ps 10:4, 17; 27:8; 50:15; 69:32; 70:4; 86:5; 105:3; 119:12; 145:18. Pv 8:17. So 3:2. Is 55:6. Jr 29:12; 33:3. Am 5:4. Mt 6:33; 7:11; 21:22. Mk 11:24. Lk 11:9, 13; 13:25; 18:1. Jn 4:10; 14:13; 15:7, 16; 16:23. Ro 2:7; 3:11. He 11:6. Jm 1:5; 5:15. 1Jn 3:22; 5:14. Rv 3:17.

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