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Matthew 26:69 [study!]

American Standard Version (ASV 1901) [2]
— Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilaean.
King James Version (KJV 1769)
— Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
New American Standard Bible (NASB ©1995)
— Now Peter was sitting outside in the courtyard, and a servant-girl came to him and said, “You too were with Jesus the Galilean.”
Webster's Revision of the KJB (WEB 1833)
— Now Peter sat without in the palace: and a damsel came to him, saying, Thou also wast with Jesus of Galilee.
Darby's Translation (DBY 1890)
— But Peter sat without in the palace-court; and a maid came to him, saying, And *thou* wast with Jesus the Galilaean.
Rotherham's Emphasized Bible (EBR 1902)
— Now, Peter, was sitting without, in the court; and there came unto him a certain female servant, saying—Thou also, wast with Jesus, the Galilaean.
Young's Literal Translation (YLT 1898)
— And Peter without was sitting in the court, and there came near to him a certain maid, saying, 'And thou wast with Jesus of Galilee!'
Douay-Rheims Challoner Revision (DR 1750)
— But Peter sat without in the court. And there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.
Original King James Bible (AV 1611) [2]
— Now Peter sate without in the palace: and a damosell came vnto him, saying, Thou also wast with Iesus of Galilee.
John Etheridge Peshitta-Aramaic NT (1849)
— But Kipha was sitting without, in the hall, and a certain female domestic approached him, saying to him, Thou also wast with Jeshu Natsroia.
James Murdock Peshitta-Aramaic NT (1852)
— And Cephas was sitting without in the hall, and a certain maid approached him, and said to him: Thou also wast with Jesus the Nazarean.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
Peter 4074
{4074} Prime
Πέτρος
Petros
{pet'-ros}
Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle.
sat 2521
{2521} Prime
κάθημαι
kathemai
{kath'-ay-mahee}
From G2596 and ἧμαι [[hemai]] (to sit; akin to the base of G1476); to sit down; figuratively to remain, reside.
z5711
<5711> Grammar
Tense - Imperfect (See G5775)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 184
without 1854
{1854} Prime
ἔξω
exo
{ex'-o}
Adverb from G1537; out (side, of doors), literally or figuratively.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
palace: 833
{0833} Prime
αὐλή
aule
{ow-lay'}
From the same as G0109; a yard (as open to the wind); by implication a mansion.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
a 3391
{3391} Prime
μία
mia
{mee'-ah}
Irregular feminine of G1520; one or first.
damsel 3814
{3814} Prime
παιδίσκη
paidiske
{pahee-dis'-kay}
Feminine diminutive of G3816; a girl, that is, (specifically) a female slave or servant.
came 4334
{4334} Prime
προσέρχομαι
proserchomai
{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Thou 4771
{4771} Prime
σύ
su
{soo}
The personal pronoun of the second person singular; thou.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
wast 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
with 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
of Galilee. 1057
{1057} Prime
Γαλιλαῖος
Galilaios
{gal-ee-lah'-yos}
From G1056; Galilaean or belonging to Galilaea.
Jamieson-Fausset-Brown Commentary

See commentary on Matthew 26:57-75.

Matthew Henry's Commentary

Matthew 26:69-75

_ _ We have here the story of Peter's denying his Master, and it comes in as a part of Christ's sufferings. Our Lord Jesus was now in the High Priest's hall, not to be tried, but baited rather; and then it would have been some comfort to him to see his friends near him. But we do not find any friend he had about the court, save Peter only, and it would have been better if he had been at a distance. Observe how he fell, and how he got up again by repentance.

_ _ I. His sin, which is here impartially related, to the honour of the penmen of scripture, who dealt faithfully. Observe,

_ _ 1. The immediate occasion of Peter's sin. He sat without in the palace, among the servants of the High Priest. Note, Bad company is to many an occasion of sin; and those who needlessly thrust themselves into it, go upon the devil's ground, venture into his crowds, and may expect either to be tempted and ensnared, as Peter was, or to be ridiculed and abused, as his Master was; they scarcely can come out of such company, without guilt or grief, or both. He that would keep God's commandments and his own covenant, must say to evil-doers, Depart from me, Psalms 119:115. Peter spoke from his own experience, when he warned his new converts to save themselves from that untoward generation; for he had like to have ruined himself by but going once among them.

_ _ 2. The temptation to it. He was challenged as a retainer to Jesus of Galilee. First one maid, and then another, and then the rest of the servants, charged it upon him; Thou also wert with Jesus of Galilee, Matthew 26:69. And again, This fellow was with Jesus of Nazareth, Matthew 26:71. And again (Matthew 26:73), Thou also art one of them, for thy speech betrayeth thee to be a Galilean; whose dialect and pronunciation differed from that of the other Jews. Happy he whose speech betrays him to be a disciple of Christ, by the holiness and seriousness of whose discourse it appears that he has been with Jesus! Observe how scornfully they speak of Christ — Jesus of Galilee, and of Nazareth, upbraiding him with the country he was of: and how disdainfully they speak of Peter — This fellow; as if they thought it a reproach to them to have such a man in their company, and he was well enough served for coming among them; yet they had nothing to accuse him of, but that he was with Jesus, which, they thought, was enough to render him both a scandalous and a suspected person.

_ _ 3. The sin itself. When he was charged as one of Christ's disciples, he denied it, was ashamed and afraid to own himself so, and would have all about him to believe that he had no knowledge of him, nor any kindness or concern for him.

_ _ (1.) Upon the first mention of it, he said, I know not what thou sayest. This was a shuffling answer; he pretended that he did not understand the charge, that he knew not whom she meant by Jesus of Galilee, or what she meant by being with him; so making strange of that which his heart was now as full of as it could be. [1.] It is a fault thus to misrepresent our own apprehensions, thoughts, and affections, to serve a turn; to pretend that we do not understand, or did not think of, or remember, that which yet we do apprehend, and did think of, and remember; this is a species of lying which we are more prone to than any other, because in this a man is not easily disproved; for who knows the spirit of a man, save himself? But God knows it, and we must be restrained from this wickedness by a fear of him, Proverbs 24:12. [2.] It is yet a greater fault to be shy of Christ, to dissemble our knowledge of him, and to shift off a confession of him, when we are called to it; it is, in effect, to deny him.

_ _ (2.) Upon the next attack, he said, flat and plain, I know not the man, and backed it with an oath, Matthew 26:72. This was, in effect, to say, I will not own him, I am no Christian; for Christianity is the knowledge of Christ. Why, Peter? Canst thou look upon yonder Prisoner at the bar, and say thou dost not know him? Didst not thou quit all to follow him? And hast thou not been the man of his counsel? Hast thou not known him better than any one else? Didst thou not confess him to be the Christ, the Son of the Blessed? Hast thou forgotten all the kind and tender looks thou hast had from him, and all the intimate fellowship thou hast had with him? Canst thou look him in the face, and say that thou dost not know him?

_ _ (3.) Upon the third assault, he began to curse and to swear, saying, I know not the man, Matthew 26:74. This was worst of all, for the way of sin is down-hill. He cursed and swore, [1.] To back what he said, and to gain credit to it, that they might not any more call it in question; he did not only say it, but swear it; and yet what he said, was false. Note, We have reason to suspect the truth of that which is backed with rash oaths and imprecations. None but the devil's sayings need the devil's proofs. He that will not be restrained by the third commandment from mocking his God, will not be kept by the ninth from deceiving his brother. [2.] He designed it to be an evidence for him, that he was none of Christ's disciples, for this was none of their language. Cursing and swearing suffice to prove a man no disciple of Christ; for it is the language of his enemies thus to take his name in vain.

_ _ This is written for warning to us, that we sin not after the similitude of Peter's transgression; that we never, either directly or indirectly, deny Christ the Lord that bought us, by rejecting his offers, resisting his Spirit, dissembling our knowledge of him, and being ashamed of him and his words, or afraid of suffering for him and with his suffering people.

_ _ 4. The aggravations of this sin, which it may be of use to take notice of, that we may observe the like transgressions in our own sins. Consider, (1.) Who he was: an apostle, one of the first three, that had been upon all occasions the most forward to speak to the honour of Christ. The greater profession we make of religion, the greater is our sin if in any thing we walk unworthily. (2.) What fair warning his Master had given him of his danger; if he had regarded this as he ought to have done, he would not have run himself into the temptation. (3.) How solemnly he had promised to adhere to Christ in this night of trial; he had said again and again, “I will never deny thee; no, I will die with thee first;” yet he broke these bonds in sunder, and his word was yea and nay. (4.) How soon he fell into this sin after the Lord's supper. There to receive such an inestimable pledge of redeeming love, and yet the same night, before morning, to disown his Redeemer, was indeed turning aside quickly. (5.) How weak comparatively the temptation was; it was not the judge, nor any of the officers of the court, that charged him with being a disciple of Jesus, but a silly maid or two, that probably designed him no hurt, nor would have done him any if he had owned it. This was but running with the footmen, Jeremiah 12:5. (6.) How often he repeated it; even after the cock had crowed once he continued in the temptation, and a second and third time relapsed into the sin. Is this Peter? How art thou fallen!

_ _ Thus was his sin aggravated; but on the other hand there is this to extenuate it, that, what he said he said in his haste, Psalms 116:11. He fell into the sin by surprise, not as Judas, with design; his heart was against it; he spoke very ill, but it was unadvisedly, and before he was aware.

_ _ II. Peter's repentance for this sin, Matthew 26:75. The former is written for our admonition, that we may not sin; but, if at any time we be overtaken, this is written for our imitation, that we may make haste to repent. Now observe,

_ _ 1. What it was, that brought Peter to repentance.

_ _ (1.) The cock crew (Matthew 26:74); a common contingency; but, Christ having mentioned the crowing of the cock in the warning he gave him, that made it a means of bringing him to himself. The word of Christ can put a significancy upon whatever sign he shall please to choose, and by virtue of that word he can make it very beneficial to the souls of his people. The crowing of a cock is to Peter instead of a John Baptist, the voice of one calling to repentance. Conscience should be to us as the crowing of the cock, to put us in mind of what we had forgotten. When David's heart smote him the cock crew. Where there is a living principle of grace in the soul, though for the present overpowered by temptation, a little hint will serve, only for a memorandum, when God sets in with it, to recover it from a by-path. Here was the crowing of a cock made a happy occasion of the conversion of a soul. Christ comes sometimes in mercy at cock-crowing.

_ _ (2.) He remembered the words of the Lord; this was it that brought him to himself, and melted him into tears of godly sorrow; a sense of his ingratitude to Christ, and the slight regard he had had to the gracious warning Christ had given him. Note, A serious reflection upon the words of the Lord Jesus will be a powerful inducement to repentance, and will help to break the heart for sin. Nothing grieves a penitent more than that he has sinned against the grace of the Lord Jesus and the tokens of his love.

_ _ 2. How his repentance was expressed; He went out, and wept bitterly.

_ _ (1.) His sorrow was secret; he went out, out of the High Priest's hall, vexed at himself that ever he came into it, now that he found what a snare he was in, and got out of it as fast as he could. He went out into the porch before (Matthew 26:71); and if he had gone quite off then, his second and third denial had been prevented; but then he came in again, now he went out and came in no more. He went out to some place of solitude and retirement, where he might bemoan himself, like the doves of the valleys, Ezekiel 7:16; Jeremiah 9:1, Jeremiah 9:2. He went out, that he might not be disturbed in his devotions on this sad occasion. We may then be most free in our communion with God, when we are most free from the converse and business of this world. In mourning for sin, we find the families apart, and their wives apart, Zechariah 12:11, Zechariah 12:12.

_ _ (2.) His sorrow was serious; He wept bitterly. Sorrow for sin must not be slight, but great and deep, like that for an only son. Those that have sinned sweetly, must weep bitterly; for, sooner or later, sin will be bitterness. This deep sorrow is requisite, not to satisfy divine justice (a sea of tears would not do that), but to evidence that there is a real change of mind, which is the essence of repentance, to make the pardon the more welcome, and sin for the future the more loathsome. Peter, who wept so bitterly for denying Christ, never denied him again, but confessed him often and openly, and in the mouth of danger; so far from ever saying, I know not the man, that he made all the house of Israel know assuredly that this same Jesus was Lord and Christ. True repentance for any sin will be best evidenced by our abounding in the contrary grace and duty; that is a sign of our weeping, not only bitterly, but sincerely. Some of the ancients say, that as long as Peter lived, he never heard a cock crow but it set him a weeping. Those that have truly sorrowed for sin, will sorrow upon every remembrance of it; yet not so as to hinder, but rather to increase, their joy in God and in his mercy and grace.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Matthew 26:69

(17) Now Peter (h) sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

(17) Peter by the wonderful providence of God, in being appointed to be a witness of all these things, is prepared to be an example of outstanding faithfulness through this experience of unbelief.

(h) That is, outside the place where the bishop sat, but not outside of the house, for afterward he went from there into the porch.

Cross-Reference Topical ResearchStrong's Concordance
Peter:

Matthew 26:58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
1 Kings 19:9 And he came thither unto a cave, and lodged there; and, behold, the word of the LORD [came] to him, and he said unto him, What doest thou here, Elijah?
1 Kings 19:13 And it was [so], when Elijah heard [it], that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, [there came] a voice unto him, and said, What doest thou here, Elijah?
Psalms 1:1 Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Mark 14:66-68 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: ... But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
Luke 22:55-57 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. ... And he denied him, saying, Woman, I know him not.
John 18:16-17 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. ... Then saith the damsel that kept the door unto Peter, Art not thou also [one] of this man's disciples? He saith, I am not.
John 18:25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also [one] of his disciples? He denied [it], and said, I am not.
2 Peter 2:7-9 And delivered just Lot, vexed with the filthy conversation of the wicked: ... The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

Jesus:

Matthew 26:71 And when he was gone out into the porch, another [maid] saw him, and said unto them that were there, This [fellow] was also with Jesus of Nazareth.
Matthew 2:22-23 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: ... And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Matthew 21:11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
John 1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
John 7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
John 7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
Acts 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, [even] as many as obeyed him, were dispersed.
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Chain-Reference Bible Search

1K 19:9, 13. Ps 1:1. Mt 2:22; 21:11; 26:58, 71. Mk 14:66. Lk 22:55. Jn 1:46; 7:41, 52; 18:16, 25. Ac 5:37. 2P 2:7.

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