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Matthew 26:55 [study!]

American Standard Version (ASV 1901) [2]
— In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.
King James Version (KJV 1769)
— In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
New American Standard Bible (NASB ©1995)
— At that time Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as [you would] against a robber? Every day I used to sit in the temple teaching and you did not seize Me.
Webster's Revision of the KJB (WEB 1833)
— In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staffs to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
Darby's Translation (DBY 1890)
— In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily [with you] teaching in the temple, and ye did not seize me.
Rotherham's Emphasized Bible (EBR 1902)
— In that hour, said Jesus unto the multitudes: As against a robber, came ye forth, with swords and clubs, to arrest me? Daily in the temple, used I to sit teaching, and ye secured me not;
Young's Literal Translation (YLT 1898)
— In that hour said Jesus to the multitudes, 'As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me;
Douay-Rheims Challoner Revision (DR 1750)
— In that same hour, Jesus said to the multitudes: You are come out, as it were to a robber, with swords and clubs to apprehend me. I sat daily with you, teaching in the temple: and you laid not hands on me.
Original King James Bible (AV 1611) [2]
— In that same houre said Iesus to the multitudes, Are ye come out as against a thiefe with swords and staues for to take mee? I sate daily with you teaching in the Temple, and ye laide no hold on me.
John Etheridge Peshitta-Aramaic NT (1849)
— In that hour Jeshu said to the multitudes, As against a robber are you come out, with swords, and with clubs, to seize me? Every day with you in the temple I sat and taught, and you did not apprehend me.
James Murdock Peshitta-Aramaic NT (1852)
— At that time Jesus said to the multitude: Have ye come out, as against a cut-throat, with swords and clubs, to take me? I daily sat with you, and taught in the temple, and ye did not apprehend me.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
In 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
that same 1565
{1565} Prime
ἐκεῖνος
ekeinos
{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
hour 5610
{5610} Prime
ὥρα
hora
{ho'-rah}
Apparently a primary word; an 'hour' (literally or figuratively).
said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
to the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
multitudes, 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
Are ye come out 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
as 5613
{5613} Prime
ὡς
hos
{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
against 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
a thief 3027
{3027} Prime
λῃστής
lestes
{lace-tace'}
From ληΐζομαι [[leizomai]] (to 'plunder'); a brigand.
with 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
swords 3162
{3162} Prime
μάχαιρα
machaira
{makh'-ahee-rah}
Probably feminine of a presumed derivative of G3163; a knife, that is, dirk; figuratively war, judicial punishment.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
staves 3586
{3586} Prime
ξύλον
xulon
{xoo'-lon}
From another form of the base of G3582; timber (as fuel or material); by implication a stick, club or tree or other wooden article or substance.
for to take 4815
{4815} Prime
συλλαμβάνω
sullambano
{sool-lam-ban'-o}
From G4862 and G2983; to clasp, that is, seize (arrest, capture); specifically to conceive (literally or figuratively); by implication to aid.
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
me? 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
I sat 2516
{2516} Prime
καθέζομαι
kathezomai
{kath-ed'-zom-ahee}
From G2596 and the base of G1476; to sit down.
z5711
<5711> Grammar
Tense - Imperfect (See G5775)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 184
daily 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
with 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
you 5209
{5209} Prime
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
teaching 1321
{1321} Prime
διδάσκω
didasko
{did-as'-ko}
A prolonged (causative) form of a primary verb δάω [[dao]] (to learn); to teach (in the same broad application).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
temple, 2411
{2411} Prime
ἱερόν
hieron
{hee-er-on'}
Neuter of G2413; a sacred place, that is, the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye laid y2902
[2902] Standard
κρατέω
krateo
{krat-eh'-o}
From G2904; to use strength, that is, seize or retain (literally or figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no y3756
[3756] Standard
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
hold 2902
{2902} Prime
κρατέω
krateo
{krat-eh'-o}
From G2904; to use strength, that is, seize or retain (literally or figuratively).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
x3756
(3756) Complement
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
on me. 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
Jamieson-Fausset-Brown Commentary

See commentary on Matthew 26:47-56.

Matthew Henry's Commentary

See commentary on Matthew 26:47-56.

John Wesley's Explanatory Notes

Matthew 26:55

Mark 14:48; Luke 22:52

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Are:

Mark 14:48-50 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and [with] staves to take me? ... And they all forsook him, and fled.
Luke 22:52-53 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? ... When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

I sat:

Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
Luke 21:37-38 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called [the mount] of Olives. ... And all the people came early in the morning to him in the temple, for to hear him.
John 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
John 18:20-21 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. ... Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
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Mk 12:35; 14:48. Lk 21:37; 22:52. Jn 8:2; 18:20.

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