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Matthew 26:2 [study!]

American Standard Version (ASV 1901) [2]
— Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified.
King James Version (KJV 1769)
— Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified.
New American Standard Bible (NASB ©1995)
— “You know that after two days the Passover is coming, and the Son of Man is [to be] handed over for crucifixion.”
Webster's Revision of the KJB (WEB 1833)
— Ye know that after two days is the passover, and the Son of man is betrayed to be crucified.
Darby's Translation (DBY 1890)
— Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified.
Rotherham's Emphasized Bible (EBR 1902)
— Ye know that, after two days, the passover, taketh place,—and, the Son of Man, is to be delivered up, to be crucified.
Young's Literal Translation (YLT 1898)
— 'Ye have known that after two days the passover cometh, and the Son of Man is delivered up to be crucified.'
Douay-Rheims Challoner Revision (DR 1750)
— You know that after two days shall be the pasch: and the Son of man shall be delivered up to be crucified.
Original King James Bible (AV 1611) [2]
— Ye know that after two dayes is the feast of the Passeouer, and the Sonne of man is betrayed to be crucified.
John Etheridge Peshitta-Aramaic NT (1849)
— You know not that after two days is the Petzcha, and the Son of man is delivered up to be crucified.
James Murdock Peshitta-Aramaic NT (1852)
— Ye know that after two days is the Passover; and the Son of man is betrayed to be crucified.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Ye know 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
after 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
two 1417
{1417} Prime
δύο
duo
{doo'-o}
A primary numeral; 'two'.
days 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
is 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
[the feast of] the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
passover, 3957
{3957} Prime
πάσχα
pascha
{pas'-khah}
Of Chaldee origin (compare [H6453]); the Passover (the meal, the day, the festival or the special sacrifices connected with it).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son 5207
{5207} Prime
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of man 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
is betrayed 3860
{3860} Prime
παραδίδωμι
paradidomi
{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
z5743
<5743> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 271
to y1519
[1519] Standard
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
be crucified. y4717
[4717] Standard
σταυρόω
stauroo
{stow-ro'-o}
From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness.
z5683
<5683> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Infinitive (See G5795)
Count - 159
x4747
(4747) Complement
στοιχεῖον
stoicheion
{stoy-khi'-on}
Neuter of a presumed derivative of the base of G4748; something orderly in arrangement, that is, (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively).
Jamieson-Fausset-Brown Commentary

See commentary on Matthew 26:1-16.

Matthew Henry's Commentary

See commentary on Matthew 26:1-5.

John Wesley's Explanatory Notes

Matthew 26:2

After two days is the passover — The manner wherein this was celebrated gives much light to several circumstances that follow. The master of the family began the feast with a cup of wine, which having solemnly blessed, he divided among the guests, Luke 22:17. Then the supper began with the unleavened bread and bitter herbs; which when they had all tasted, one of the young persons present, according to Exodus 12:26, asked the reason of the solemnity. This introduced the showing forth, or declaration of it: in allusion to which we read of showing forth the Lord's death, 1 Corinthians 11:26. Then the master rose up and took another cup, before the lamb was tasted. After supper, he took a thin loaf or cake, which he broke and divided to all at the table, and likewise the cup, usually called the cup of thanksgiving, of which he drank first, and then all the guests. It was this bread and this cup which our Lord consecrated to be a standing memorial of his death.

Geneva Bible Translation Notes

Matthew 26:2

(2) Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified.

(2) God himself and not man appoints the time that Christ should be crucified.

Cross-Reference Topical ResearchStrong's Concordance
know:

Mark 14:1-2 After two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death. ... But they said, Not on the feast [day], lest there be an uproar of the people.
Luke 22:1-2 Now the feast of unleavened bread drew nigh, which is called the Passover. ... And the chief priests and scribes sought how they might kill him; for they feared the people.
Luke 22:15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:
John 13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

the feast:

Exodus 12:11-14 And thus shall ye eat it; [with] your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it [is] the LORD'S passover. ... And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
Exodus 34:25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
John 2:13 And the Jews' passover was at hand, and Jesus went up to Jerusalem,
John 11:55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
John 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

betrayed:

Matthew 26:24-25 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. ... Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Matthew 17:22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
Matthew 20:18-19 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, ... And shall deliver him to the Gentiles to mock, and to scourge, and to crucify [him]: and the third day he shall rise again.
Matthew 27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What [is that] to us? see thou [to that].
Luke 24:6-7 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, ... Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
John 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's [son], to betray him;
John 18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
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Chain-Reference Bible Search

Ex 12:11; 34:25. Mt 17:22; 20:18; 26:24; 27:4. Mk 14:1. Lk 22:1, 15; 24:6. Jn 2:13; 11:55; 12:1; 13:1, 2; 18:2.

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