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Matthew 22:31 [study!]

American Standard Version (ASV 1901) [2]
— But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
King James Version (KJV 1769)
— But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
New American Standard Bible (NASB ©1995)
— “But regarding the resurrection of the dead, have you not read what was spoken to you by God:
Webster's Revision of the KJB (WEB 1833)
— But as concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,
Darby's Translation (DBY 1890)
— But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
Rotherham's Emphasized Bible (EBR 1902)
— But, as touching the resurrection of the dead—Have ye not read what was spoken unto you by God, saying—
Young's Literal Translation (YLT 1898)
— 'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,
Douay-Rheims Challoner Revision (DR 1750)
— And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:
Original King James Bible (AV 1611) [2]
— But as touching the resurrection of the dead, haue ye not read that which was spoken vnto you by God, saying,
John Etheridge Peshitta-Aramaic NT (1849)
— But concerning the resurrection of the dead, have you not read that which has been spoken to you by Aloha, who said,
James Murdock Peshitta-Aramaic NT (1852)
— But as to the resurrection of the dead,: have ye not read what was spoken to you by God, who said:

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
as touching 4012
{4012} Prime
περί
peri
{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
resurrection 386
{0386} Prime
ἀνάστασις
anastasis
{an-as'-tas-is}
From G0450; a standing up again, that is, (literally) a resurrection from death (individual, general or by implication (its author)), or (figuratively) a (moral) recovery (of spiritual truth).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
dead, 3498
{3498} Prime
νεκρός
nekros
{nek-ros'}
From an apparently primary word νέκυς [[nekus]] (a corpse); dead (literally or figuratively; also as noun).
have ye y314
[0314] Standard
ἀναγινώσκω
anaginosko
{an-ag-in-oce'-ko}
From G0303 and G1097; to know again, that is, (by extension) to read.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
read 314
{0314} Prime
ἀναγινώσκω
anaginosko
{an-ag-in-oce'-ko}
From G0303 and G1097; to know again, that is, (by extension) to read.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
that which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
was spoken 4483
{4483} Prime
ῥέω
rheo
{hreh'-o}
For certain tenses of which a prolonged form (ἐρέω [[ereo]], {er-eh'-o}) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter, that is, speak or say.
z5685
<5685> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 215
unto you 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
by 5259
{5259} Prime
ὑπό
hupo
{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place (beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]).
God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Jamieson-Fausset-Brown Commentary

See commentary on Matthew 22:15-40.

Matthew Henry's Commentary

See commentary on Matthew 22:23-33.

John Wesley's Explanatory Notes

Matthew 22:31

Have ye not read — The Sadducees had a peculiar value for the books of Moses. Out of these therefore our Lord argues with them.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
have:

Matthew 9:13 But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Matthew 12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
Matthew 12:7 But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Matthew 21:16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
Matthew 21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
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Mt 9:13; 12:3, 7; 21:16, 42.

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