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Matthew 19:22 [study!]

American Standard Version (ASV 1901) [2]
— But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.
King James Version (KJV 1769)
— But when the young man heard that saying, he went away sorrowful: for he had great possessions.
New American Standard Bible (NASB ©1995)
— But when the young man heard this statement, he went away grieving; for he was one who owned much property.
Webster's Revision of the KJB (WEB 1833)
— But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Darby's Translation (DBY 1890)
— But the young man, having heard the word, went away grieved, for he had large possessions.
Rotherham's Emphasized Bible (EBR 1902)
— And the young man, hearing, this word, went away sorrowing,—for he was holding large possessions.
Young's Literal Translation (YLT 1898)
— And the young man, having heard the word, went away sorrowful, for he had many possessions;
Douay-Rheims Challoner Revision (DR 1750)
— And when the young man had heard this word, he went away sad: for he had great possessions.
Original King James Bible (AV 1611) [2]
— But when the young man heard that saying, he went away sorrowfull: for he had great possessions.
John Etheridge Peshitta-Aramaic NT (1849)
— But he, the young man, heard this word, and went away with sadness, for he had great property.
James Murdock Peshitta-Aramaic NT (1852)
— And the young man heard that speech, and he went away in sadness; for he had much property.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
when the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
young man 3495
{3495} Prime
νεανίσκος
neaniskos
{neh-an-is'-kos}
From the same as G3494; a youth (under forty).
heard 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
that saying, 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
he went away 565
{0565} Prime
ἀπέρχομαι
aperchomai
{ap-erkh'-om-ahee}
From G0575 and G2064; to go off (that is, depart), aside (that is, apart) or behind (that is, follow), literally or figuratively.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
sorrowful: 3076
{3076} Prime
λυπέω
lupeo
{loo-peh'-o}
From G3077; to distress; reflexively or passively to be sad.
z5746
<5746> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 360
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
he had 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
great 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
possessions. 2933
{2933} Prime
κτῆμα
ktema
{ktay'-mah}
From G2932; an acquirement, that is, estate.
Jamieson-Fausset-Brown Commentary

See commentary on Matthew 19:16-30.

Matthew Henry's Commentary

See commentary on Matthew 19:16-22.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
he went:

Matthew 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Matthew 14:9 And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded [it] to be given [her].
Judges 18:23-24 And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company? ... And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what [is] this [that] ye say unto me, What aileth thee?
Daniel 6:14-17 Then the king, when he heard [these] words, was sore displeased with himself, and set [his] heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him. ... And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.
Mark 6:26 And the king was exceeding sorry; [yet] for his oath's sake, and for their sakes which sat with him, he would not reject her.
Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions.
Luke 18:23 And when he heard this, he was very sorrowful: for he was very rich.
John 19:12-16 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. ... Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.

for:

Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Matthew 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Psalms 17:14 From men [which are] thy hand, O LORD, from men of the world, [which have] their portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes.
Ezekiel 33:31 And they come unto thee as the people cometh, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, [but] their heart goeth after their covetousness.
Ephesians 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
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Chain-Reference Bible Search

Jg 18:23. Ps 17:14. Ezk 33:31. Dn 6:14. Mt 6:24; 13:22; 14:9; 16:26. Mk 6:26; 10:22. Lk 18:23. Jn 19:12. Ep 5:5. Col 3:5.

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